What’s the war on statues about? It’s a case of “venting,” of course, in the emotional sense. But it’s much much more than that. The pulling down and/or defacing of statues is not some emotional spur-of-the-moment impulse, although I suppose it functions that way for some hangers-on. However, it is just one of many tactics in an overall strategy that has been coldly and methodically executed over many decades by the left, and has been reaping great rewards: to destroy actual history and create a narrative more desirable to them.
This is not about Confederate statues, in case anyone ever thought it was. That much is clear. It’s not about slave owners, either. Those were just the beginning tactics, the opening moves to lull people into a false sense about what going on.
Now it is decreed by the leftists that a statue of Lincoln next to a kneeling slave in the act of rising and with his chains finally broken, about to stand in freedom, must be destroyed. A statue paid for by actual, real life freed slaves, who gave their money to commission it. The left says it can’t be allowed anymore because the slave is kneeling, you see, and Lincoln is a white man liberator who had a few racist ideas typical of the “woke” of his time. We can’t place him in history, celebrate his accomplishments and his sacrifice, and the fact that slaves were freed, and be done with it.
No, that’s not the story the left wants told, and what the left wants it gets or you’re a racist, too. The same goes for statues of Robert Gould Shaw and all the abolitionists. Wipe em out, and obliterate the memory of their sacrifices and deny their help with the struggle for freedom, because the new story that must be heard throughout the land is that the slaves freed themselves.
There’s no question that black people were part of the process and were instrumental in it as well, particularly black freemen and freewomen. Robert Gould Shaw led the first black regiment that fought for the Union in the Civil War, and Shaw died in that endeavor. History consists of all of the above, not either/or.
But the left says that we can’t have that.
Today Scott Johnson of Powerline has published the speech of Frederick Douglass at the dedication of the statue in 1876. I’m going to except just the beginning, although the whole thing is worth reading [emphasis mine]:
I warmly congratulate you upon the highly interesting object which has caused you to assemble in such numbers and spirit as you have today. This occasion is in some respects remarkable. Wise and thoughtful men of our race, who shall come after us, and study the lesson of our history in the United States; who shall survey the long and dreary spaces over which we have traveled; who shall count the links in the great chain of events by which we have reached our present position, will make a note of this occasion; they will think of it and speak of it with a sense of manly pride and complacency.
Frederick Douglass was a brilliant man who had been born in slavery and escaped prior to the Civil War, fleeing north. He lived through the events that today’s leftists only read about in their carefully constructed politically correct histories. I doubt he ever imagined what would be happening a hundred and fifty years later in the name of anti-racism. He assumed the continuity of the “wise and thoughtful.” Little did he know.
Note also that Douglass keeps saying “man,” even to the point of adding “manly pride.” And yet, even back then, some abolitionists were women. I suppose that, as a woman, I could get angry at Douglass himself for that viewpoint. But you know what? I could not care less. We all are people of our times, and Douglass and Lincoln were visionaries and great great men who saw further than most of their contemporaries. I salute them both and don’t demand that they conform to some later standard of speech and thought dictated by the woke, who are most definitely not men – or women – who are “wise and thoughtful.”
If you ever looked at the 1619 Project pushed by The New York Times to rewrite American history as motivated by love and promotion of slavery, you may have wondered why the Times has persisted in pushing the tale despite widespread and bipartisan criticism of it from historians. Well, wonder no more. The Times could not care less what historians say, because the editors are not at all interested in telling accurate history. They are interested in pushing the story they wish had happened, and even more importantly, the story they want all Americans and their children to believe and to pass on to their children some day.
I fear they are succeeding – and in fact may have already succeeded. I see the evidence all around me.
[NOTE: The woman in charge of the 1619 Project, winner of the Pulitzer Prize, has now been outed as being not just an anti-white racist, but one who has long subscribed to some extremely bizarre rewrites of history, such as the idea that black people discovered America first, befriended the natives, and that the pyramids in Mexico are somehow evidence of this and monuments to this early friendship. You an read the whole letter here.
This is the person heading the 1619 Project, a “history” that will be taught in many schools across the land.]
