There are so many wonderful Jordan Peterson videos it’s hard to choose just one (or watch just one; they’re like potato chips).
But I think this is especially fine:
I’ll add that, having watched quite a bit of Peterson speaking without notes, it seems to me that one of the keys to his presentation (besides a great deal of knowledge and the ability to express it in language both clear and articulate) is his intensely sharp focus and marshaling of his energy to the task at hand and the question at hand.
It is something the listener can feel on a gut level, along with a sense of Peterson’s sincerity and urgency. I believe these qualities of clarity, knowledge, sincerity, and urgency are the main reasons for Peterson’s great popularity among people who usually aren’t glued to their seats when professors of philosophy opine.
[NOTE: By the way, on the subject of the kulaks and the Ukrainian famine (Holodomor), there’s a great deal of information available. The famine had many causes, but the war on the kulaks was certainly prominent among them:
[Stalin’s war on the kulaks] was formalized in a resolution, “On measures for the elimination of kulak households in districts of comprehensive collectivization”, on January 30, 1930. The kulaks were divided into three categories: those to be shot or imprisoned as decided by the local secret political police; those to be sent to Siberia, North, the Urals, or Kazakhstan, after confiscation of their property; and those to be evicted from their houses and used in labour colonies within their own districts…
Some researchers found that the famine of 1932”“1933 followed the assault on Ukrainian national culture that started in 1928. The events of 1932”“1933 in Ukraine were seen by the Soviet Communist leaders as an instrument against Ukrainian self-determination. At the 12th Congress of the Communist Party of Ukraine (CP(b)U), Moscow-appointed leader Pavel Postyshev declared that “1933 was the year of the defeat of Ukrainian nationalist counter-revolution.” This “defeat” encompassed not just the physical extermination of a significant portion of the Ukrainian peasantry, but also the mass imprisonment or execution of Ukrainian intellectuals, writers, and artists.
By the end of the 1930s, approximately four-fifths of the Ukrainian cultural elite had been eliminated. Some, like Ukrainian writer Mykola Khvylovy, committed suicide.
Liberty and equality of outcome (whether a truly desired policy, or a fake front to appeal to the “masses”) are always at war. They are inherently at war. Equality of opportunity is the only type of equality that can coexist with liberty and in fact foster it.]

