This is from commenter “Erisguy”:
When liberty dies in the hearts of a people, no court, no law, no constitution can save it. And by now a majority of “Americans”…wish only [for] their side to rule unhindered by law, evidence, reason, morality, custom, tradition.
Imagining themselves oppressed because the government doesn’t pay for their abortion, contraceptives, and sex changes; because the government can’t cure their transmissible diseases; because the government lets them hear voices they don’t want heard, they will bring about oppressions not seen on this continent since the Aztecs.
I used to think the thirst for liberty was more universal and more basic than I now think it is. Oh, I never thought it was everywhere, and I always thought it had to be nurtured and encouraged in order to flourish. But I thought that a lot of people – maybe even most? – had a sort of innate hunger for it. And I thought that in particular in the US, with its history and its self-selected immigrant population in the past that valued liberty more than those who stayed behind, we had an even larger proportion of people to whom liberty meant not just something, but a great great deal.
After all, when I was growing up, we used to learn about Patrick Henry saying “Give me liberty or give me death.” I doubt children learn anything about him now except that he was an evil white man.
What happened? One thing that happened was the failure to teach the value and tradition of liberty as well as to live it – and not just a failure to teach it, but the growth and spread of the teaching of the left, which is antithetical to liberty. Of course, liberty includes freedom of speech, and therefore we don’t shut down the teachings of the left. But the right allowed the Gramscian march, particularly through our educational system, and the left achieved total domination there without the right fighting back powerfully enough to counter what was happening:
Reagan knew over fifty years ago what the danger was:
Actually, the Founders knew the same principles about two hundred and fifty years ago. They may not have known all the details, but they understand the concepts and the dangers.
And the following quote is the nightmare vision of Dostoevsky, as expressed in The Grand Inquisitor portion of The Brothers Karamazov. The Grand Inquisitor is here addressing Jesus, who has come back to earth. Alhough the Inquisitor is a man of the Church, he is not in favor of what he believes Jesus offers to humankind, which is free will. Instead, the Inquisitor proposes to enslave people, and he tells Jesus how he will go about doing it.
I’ve divided it into paragraphs that are not there in the original, the better to clarify what’s being said [my emphasis added]:
Command that these stones be made bread–and mankind will run after Thee, obedient and grateful like a herd of cattle. But even then it will be ever diffident and trembling, lest Thou should take away Thy hand, and they lose thereby their bread! Thou didst refuse to accept the offer for fear of depriving men of their free choice; for where is there freedom of choice where men are bribed with bread? Man shall not live by bread alone– was Thine answer. Thou knewest not, it seems, that it was precisely in the name of that earthly bread that the terrestrial spirit would one day rise against, struggle with, and finally conquer Thee…
Knowest Thou not that, but a few centuries hence, and the whole of mankind will have proclaimed in its wisdom and through its mouthpiece, Science, that there is no more crime, hence no more sin on earth, but only hungry people? “Feed us first and then command us to be virtuous!” will be the words written upon the banner lifted against Thee–a banner which shall destroy Thy Church to its very foundations, and in the place of Thy Temple shall raise once more the terrible Tower of Babel…
…It is then that we will finish building their tower for them. For they alone who feed them shall finish it, and we shall feed them in Thy name, and lying to them that it is in that name. Oh, never, never, will they learn to feed themselves without our help! No science will ever give them bread so long as they remain free, so long as they refuse to lay that freedom at our feet, and say: “Enslave, but feed us!” That day must come when men will understand that freedom and daily bread enough to satisfy all are unthinkable and can never be had together, as men will never be able to fairly divide the two among themselves. And they will also learn that they can never be free, for they are weak, vicious, miserable nonentities born wicked and rebellious. Thou has promised to them the bread of life, the bread of heaven; but I ask Thee again, can that bread ever equal in the sight of the weak and the vicious, the ever ungrateful human race, their daily bread on earth? And even supposing that thousands and tens of thousands follow Thee in the name of, and for the sake of, Thy heavenly bread, what will become of the millions and hundreds of millions of human beings too weak to scorn the earthly for the sake of Thy heavenly bread?…In our sight and for our purpose the weak and the lowly are the more dear to us. True, they are vicious and rebellious, but we will force them into obedience, and it is they who will admire us the most. They will regard us as gods, and feel grateful to those who have consented to lead the masses and bear their burden of freedom by ruling over them–so terrible will that freedom at last appear to men!
The Brothers Karamazov first appeared in 1880, and Dostoevsky died just a few months later. That sounds like a long time ago, but it’s really not that long in the scheme of things (for example, three of my four grandparents were born before then).
I first encountered “The Grand Inquisitor” in the 60s, when we read it in high school. I didn’t fully understand it at the time (not that I fully understand it even now), but it gripped me with a memorable power, and I understood it well enough to be frightened by it, to get the gist of it, and to consider it important.
A lot of years have passed since then, and it only seems more important now. It always was equally important, of course – as Reagan makes clear. But sometimes it seems more urgent. It certainly does now.
[NOTE: The “Grand Inquisitor part of this post appeared in an earlier form here. The title of the present post comes from the title of a famous speech of Ronald Reagan’s in 1964.]
