Jonathan Turley has this to say on the subject:
“Silence is violence” has everything that you want in a slogan: Alliteration. Brevity. Simplicity. It also can be chilling for some in the academic and free-speech communities.
On one level, it conveys a powerful message that people of good faith should not remain silent about great injustices. However, it can have a more menacing meaning to “prove the negative” – demanding that people prove they are not racist.
In a prior column, I warned of the thin line between speech codes and speech commands, as people move from compelling silence to compelling speech: “Once all the offending statues are down, and all the offending professors are culled, the appetite for collective suppression will become a demand for collective expression.”
The line between punishing speech and compelling speech is easily crossed when free speech itself is viewed as a threat…
The concern over speech codes becoming speech commands would have been viewed as utterly absurd just a few years ago. Now, even calls for civility in dialogue have been denounced as racist dog whistles. Trinity College professor Johnny Williams condemned those who call for civility as “uphold[ing] white supremacist heteropatriarchal capitalist power.”
The whole thing is worth reading. I have tremendous respect for Turley, who in recent years has shown not only intelligence but courage as well. However, there’s something I think he’s leaving out of his piece. Actually, a couple of things.
The first is that the phrase “Silence is violence” is an oxymoronic statement, emblematic of the toxic combination of illogic and anti-libertarianism that characterizes what passes for thought among the left these days, especially the academic left. And by “these days” I mean for many decades.
Silence is not violence and cannot be violence. It is not even speech. Nor is speech violence, although speech can contain a call to violence. This blurring of the line between speech and acts is not accidental nor is it trivial. The distinction between the two is one of the pillars of our legal system, and one of its great triumphs. Harmful speech is largely protected (except for defamation), but harmful actions are much more likely to be judged and penalized.
My second objection to Turley’s piece: when he writes that “the concern over speech codes becoming speech commands would have been viewed as utterly absurd just a few years ago,” I beg to differ. Yes, it would have been denied by the left a few years ago, to get the camel’s nose in the tent. And no doubt many naive people, unaware of how the left works, would think it an absurd possibility. But anyone familiar with the left would have to know that, as with Havel’s greengrocer parable, compelled speech would be on the agenda sooner or later.
Jordan Peterson recognized the problem years ago, and in fact it was the topic gained him fame in 2016 when he opposed a Canadian law that he said would compel the use of certain pronouns:
He zeroed in on Canadian human rights legislation that prohibits discrimination based on gender identity or expression.
Dr Peterson was especially frustrated with being asked to use alternative pronouns as requested by trans students or staff, like the singular ‘they’ or ‘ze’ and ‘zir’, used by some as alternatives to ‘she’ or ‘he’.
In his opposition, he set off a political and cultural firestorm that shows no signs of abating.
At a free speech rally mid-October, he was drowned out by a white noise machine. Pushing and shoving broke out in the crowd…
At the same time, the University of Toronto said it had received complaints of threats against trans people on campus.
His employers have warned that, while they support his right to academic freedom and free speech, he could run afoul of the Ontario Human Rights code and his faculty responsibilities should he refuse to use alternative pronouns when requested.
They also said they have received complaints from students and faculty that his comments are “unacceptable, emotionally disturbing and painful” and have urged him to stop repeating them.
And that was hardly the first sign. The slogan “silence is violence,” with its threatening implications, is not new in 2020. I found some sporadic uses of it earlier, for example in music lyrics as early as 2005, but more importantly in campus demonstrations (against alleged racism) such as this one from 2015.
As the Black Lives Matter movement picked up steam, so did the slogan “Silence is Violence.” BLM officially began after the acquittal of George Zimmerman in the Trayvon Martin shooting, in July of 2013, but the movement became more well-known and popular after the Michael Brown case in 2014 (both cases hyped, distorted, and lied about by a combination of leftist activists, lawyers such as Ben Crump, and an army of MSM journalists). After that, we see the increasing use of the slogan in demonstrations such as the one I already linked to, or articles such as this one or this. Clearly, the slogan was already in use in the context of racial grievance groups. It also has often been paired with the word “white” as in “white silence is violence.”
By now “Silence is Violence” is mainstream, regarded as almost banal – although there is nothing banal about it. You can buy your “silence is violence” products on Etsy: T-shirts and COVID masks, for example, many of them with the added word “white” for emphasis (over 2 1/2 thousand results, here). Maybe some day the insignia will become a required national uniform.

