Commenter “Frederick” asked an interesting question:
[Breitbart said] “Politics is downstream from culture.”
Was he right about this? Take CRT for example. How did people who hold CRT views accumulate so much political power when they are such a tiny minority? They didn’t take over the culture, win elections, and THEN impose CRT when everyone agreed with them. Same with some of these other issues like men competing in women’s sports. Only a very tiny minority of the culture has this huge and outsized political influence. How is this happening if it’s like Breitbart said?
I think it is as Breitbart said, except that it depends what is meant by “culture.” I don’t think culture necessarily means majority culture. It can mean culture within a certain institution. For example, take CRT, which began as an academic formulation. Academia is a subgroup that is very atypical, where quite some time ago the left got a large toehold and then kept expanding until it dominated the culture of academia. Once that happened – combined with a technique of threats, which I’ll get to in a minute – it became a powerful group able to impose its will on the others and eager to impose its will on the others, and then to spread outward into society – into the larger culture.
The spread was accomplished through education rather than persuasion of the population as a whole. Once believers in the value of CRT and its corollaries began to dominate education schools, school boards in many localities, and trainings for businesses and government, they could reach a lot of people. The way this was all accomplished was through a simple threat: the threat of calling those who disagreed racists and bigots.
And that’s where the larger culture was important. Beginning some time in the 60s, by my estimation, being called a racist began to be just about the most dreaded epithet in the world, something people would bend over backwards to avoid. Obama used the threat in fairly subtle but nevertheless powerful ways during his campaign (see this). The false charge was used to torpedo the Tea Party movement. It’s used against the GOP as a whole. It’s in the false Charlottesville narrative against Trump, and that narrative is what Biden led with when he began his campaign.
I could go on and on with examples, but I doubt I have to convince you of the power of accusing people of bigotry. And it is that that became an integral part of the culture and of politics: the idea that bigots were everywhere in the US and that America continues to be a highly racist country. Many people and institutions would do almost anything to deflect that charge. It gave the accusers tremendous power over the culture – at least, until now.
The second example Frederick gave – men who identify as trans women competing in women’s sports – is only slightly different, because it rests on the same foundation: the accusation that those who oppose it are bigots.
I believe that there are signs that the left has taken this about as far as they can, and that people have seen the “racist” and “bigot” accusations used so often and in such absurd ways that the epithets have lost some of their power and people are willing to defy those who would label them that way. In turn, I see this change affecting certain political areas – the Virginia governor race, for example, and later the school board elections in San Francisco. Whether this is the start of a trend that will spread I don’t know, but I think it began with another cultural change: race card fatigue on the part of the public.