This got some coverage yesterday:
In an attempt to devise an ‘inclusive’ event, the ThunderCrit organisers created two new non-binary [cycling] races called ‘thunder’ and ‘lightning’.
Its website said: ‘Thunder category is for cis men, non-binary people whose physical performance aligns most with cis-men, trans men and women whose physical performance aligns most closely with cis-men.
‘Lightning category is for cis-women, non-binary people whose physical performance aligns with cis-women and trans men and women whose physical performance aligns most closely with cis-women.’
Nice try – let’s not call them men and women, let’s call them thunder and lightening.
More:
The event on Friday finished with two transgender women in first and second places, with a young mother in third.
Gold in the ThunderCrit race at Herne Hill velodrome in South-East London went to Emily Bridges, a trans cyclist who was barred from a woman’s race in March and who had competed in men’s events only the month before.
There’s a photo at the link of the winners. If you didn’t know what it was about, you might call it “Two men, a woman, and a baby” (the baby was held by the third place winner, a woman, and it was her baby).
More:
Bridges and Chant competed in the lightning race, despite Bridges being barred by British Cycling from racing against five-times Olympic gold medallist Dame Laura Kenny in March after international sporting bodies claimed she was ineligible.
British Cycling is now reviewing its transgender policy.
Question: If a heavyweight boxer decides he identifies as a featherweight, can he compete in that category?
Which brings us to the movie “What Is a Woman?”, by Matt Walsh (not to be confused with Michael Walsh). It looks good. Walsh interviewed proponents of the idea that a transgender woman is a woman, period, and thinking makes it so. In talking to these advocates – some of them MDs, many of whom are fully behind treating children with drugs like puberty blockers – all Walsh really has to do is ask them simple questions and they show the impoverishment of their arguments and reasoning.
Here’s Walsh talking about the film, as well as a portion of one of the interviews:
Commenter “Cornflour” links to this essay by evolutionary biologist Heather Heying. Here’s an excerpt:
Women are adult human females.
Adults are individuals who have attained the average age of first reproduction for their species. They have reached the age of maturity. The term adult applies across many species, and is used to distinguish them from juveniles, who are not yet capable of reproduction.
Humans are members of the genus Homo. Our relatives in the genus Australopithecus, now extinct, are sometimes categorized as human as well. Every individual Homo sapiens is a human.
Females are individuals who do or did or will or would, but for developmental or genetic anomalies, produce eggs. Eggs are large, sessile gametes. Gametes are sex cells. In plants and animals, and most other sexually reproducing organisms, there are two sexes: female and male. Like “adult,” the term female applies across many species. Female is used to distinguish such people from males, who produce small, mobile gametes (e.g. sperm, pollen).
I would add that these things are obvious, and “man” and “woman” are categories that are easily defined biologically. However, there are two main reasons that the left can make what seems to the rest of us to be a preposterous claim that being a woman is whatever the person thinks it is. The first reason is that although these categories are clearly defined, there is a tiny number of people who are biologically intersex and/or hermaphroditic (the latter being only one of the conditions that can cause sexual ambiguity in the biological sense). I had to study that in graduate school, and it’s way too complex to go into here, but suffice to say that there is a very very small percentage of people who really are “assigned” sex at birth and in some instances it must be changed later on, and this is based on biological markers that are ambiguous and/or mixed.
But this has nothing to do with the categories man and woman themselves, which definitely exist and are far from arbitrary. However, I’ve heard the phenomenon of intersex people cited again and again by trans activists (don’t know if Walsh’s film interviewees get into it, however) to justify the fluid and completely subjective nature of the categories. There’s no logic to it, but some people find it persuasive or at least use it to try to persuade.
The second reason people are able to argue that being a woman is an entirely subjective thing is post-modernism. If all truth is relative and there is no objective truth, then perception is everything and anyone can claim to be anything on the basis of self-definition. There would be no need to answer the question “what is a woman?” in any way but the subjective one that Walsh keeps hearing: a woman is what the person believes it to be.
This answer seems absurd and circular to those who believe that there is objective truth, particularly in science. But it seems perfectly reasonable to those who don’t believe in such things.
[NOTE: It’s my recollection that it used to be that trans activists were quite content with the phrase “trans woman” or “trans man,” phrases which distinguished trans people from those biologically defined as being members of those sexes. It was enough to be called a man or woman even if “trans,” and I don’t recall that there was an insistence that trans people were men and women exactly and precisely as the others were, and that what’s more trans people always had been the sex they decided they were and never had been the sex they’d been “assigned” at birth.
It’s this later development, this insistence on “realness” and equivalence, that leads activists into the knotted and bizarre arguments and positions that Walsh documents in his film. Another flashpoint is that now children are treated medically for this, whereas in previous times (such as, for example, back when I went to graduate school in the 1990s) that was virtually unheard of and the very idea was frowned on in the therapy profession. There’s been an official 180 on that, although there are still holdouts in the profession adhering to the older position.]


