I am familiar with the Just War doctrine of the Catholic Church, and its list of required criteria for action. To me, though, it can all too easily fall under the heading of this couplet by Hillaire Belloc, who happened to have been a devout Catholic, although he wasn’t referring to Just War theory in this verse:
“Pale Ebenezer thought it wrong to fight,
But Roaring Bill (who killed him) thought it right.”
If ever there was an argument for a Just War, one would think it would be the fight against ISIS. In addition, there is the added element of persecution against Christians of a type we haven’t seen a great deal of since Christianity’s early days. It’s not much of an imaginative stretch to think that, if ISIS could build a coliseum and throw Christians to the lions, it might just do so, with relish.
So it’s not too much of a surprise that Pope Francis has come close to endorsing war against ISIS. Close, but not quite there. Which is more extraordinary, the fact that he’s come close, or the fact that he still can’t seem to bite the bullet?:
On Iraq, Francis was asked if he approved of the unilateral U.S. airstrikes on militants of the Islamic State who have captured swaths of northern and western Iraq and northeastern Syria and have forced minority Christians and others to either convert to Islam or flee their homes.
“In these cases, where there is an unjust aggression, I can only say that it is licit to stop the unjust aggressor,” Francis said. “I underscore the verb ‘stop.’ I’m not saying ‘bomb’ or ‘make war,’ just ‘stop.’ And the means that can be used to stop them must be evaluated.”
But, he said, in history, such “excuses” to stop an unjust aggression have been used by world powers to justify a “war of conquest” in which an entire people have been taken over.
“One nation alone cannot judge how you stop this, how you stop an unjust aggressor,” he said, apparently referring to the United States. “After World War II, the idea of the United Nations came about: It’s there that you must discuss ‘Is there an unjust aggression? It seems so. How should we stop it?’ Just this. Nothing more.”
The Pope is, of course, a pope. He’s not a head of state in the conventional sense (the Vatican is considered an ecclesiastical state), and he’s certainly not a military man. He is in this world and of it, but his focus is not the practical, it’s the spiritual. As such, he probably believes that Pale Ebenezer’s spiritual strength and prayer can influence Roaring Bill to stay his hand—somehow.
Francis voices the original hope with which the UN was founded. But that hope has been so thwarted and perverted at that august body for so long that it’s hard to see how it can still be maintained, even by the faithful. I understand that the Pope must speak to our better nature, and try to foster its development, but talking about the UN this way seems to be ignoring reality.
Pope Francis has voiced his hopes about violence before, in relation to the recent skirmish between Hamas and Israel:
“Never war, never war. I am thinking, above all, of children who are deprived of the hope of a worthwhile life, a future. Dead children, wounded children, mutilated children, orphaned children, children whose toys are things left over from war, children who don’t know how to smile. Please stop. I ask you with all my heart, it’s time to stop. Stop, please!
I’m not sure whom the Pope was addressing, although I understand (and sympathize with) the sentiment. If his words were a prayer to God to help, I think we can all concur. If it was to Hamas, they will fall on deaf ears and be met with derision. If the Israelis were the intended recipients, and the Pope was asking them to become Pale Ebenezers, Israel’s answer would be that desisting from defending itself would lead to Pale Ebenezer’s fate for its own children.
[NOTE: If anyone is interested in my previous writings on pacifism, please see these.]