During the recent accusations by Christine Blasey Ford against Kavanaugh, we heard a lot—even from the right—about how “we have to hear her story” whether there is evidence to back it up or not.
But you know what? I don’t want to “hear her story” (or his, if it’s a male accuser) except in one or all of these forums: a therapist’s office, a work of fiction without the use of real names, and/or a courtroom. Those are the only forums in which it would be appropriate to hear them, and most such accusations would never get to the latter forum—the courtroom—because of the lack of evidence other than the accuser’s unadorned say-so.
However, feminism and the #MeToo movement has enshrined the idea of listening to women and believing them all. That’s garbage, because that is not the way to determine whether a story is true and to protect the accused. But #MeToo cares not about the accused.
It occurs to me—and certainly not for the first time—that the Weinstein hit that originally got the #MeToo ball really rolling was a calculated move to get to Trump. It hasn’t worked in that particular regard (at least so far), but it did weaponize (purposely) the use of sexual allegations as a political tool. That had already been done many times, particularly against the right (as Clarence Thomas and Herman Cain could tell you), but #MeToo has gone even further in the direction of automatic belief in an accuser showing the right combination of pain and/or anger.
What is needed is belief on the part of the public and our elected officials that the unsupported word of a person is not enough to convince us of its truth. That must be a deeply-held conviction on the part of the vast majority of people in this country and elected officials and judges of both parties. Emotions must not rule in these cases, and not just in the courtroom. A person’s reputation should not be able to be destroyed by an unsupported story. Period.
But we as a society have lost that conviction. It didn’t just start with #MeToo, by any means. It’s been going on for a long time. The foundations of this country depend on it, but they also depend on a very aware public, educated in the background of why those protections were put in place. We have lost that, too, as a result of many years of leftist control of education and media. It is not an accident. And it is not just the loss of religion, although that factors into it as well.
Any accuser’s affect, while of interest, is mostly irrelevant to whether she or he is telling the truth. All affect can tell you is whether the person is good at acting or whether the person deeply believes that he or she is telling the truth. It can be either one, and a person can therefore be emotionally convincing without actually being a truthteller.
That’s the problem with this entire charade. In a courtroom, a witness’s affect (be it accuser, defender, or witness in another role) is part of the way to evaluate truth or falsehood. But in a trial it’s a much smaller part than in a situation such as the Kavanaugh hearing or the accusations against other public personalities and/or politicians, because of the need for corroborating evidence and the availability of cross-examination and all the rest of the process and rules of a trial.
People often mock that process or distrust it or point out that it can be unfair, and trials certainly don’t always end up with the right verdict IMHO. But the process involved is the best we can figure out, and it is a thousand times better than a trial in the court of public opinion and the MSM.
