I’m not sure why I initially clicked on this article in New York Magazine entitled “The Battle of Grace Church What happened when Brooklyn’s oldest nursery school decided to become less old-fashioned? A riot among the one percent.”
Maybe because I’m interested in education, or my native New York, or just how a preschool becomes “less old-fashioned” (does it have to do with pronouns, for example?), or how the one-percent might have rioted without the event making headlines in the newspapers.
But click I did. And I was about a third of the way through what turned out to be a mega-long piece when I realized that it was likely that the sole reason the article was published was to stir up anger against a bunch of rich white women in Brooklyn.
Oh, I suppose that may not have been the sole reason. Another reason was to get clicks.
But I kept reading it anyway, hoping to get to something other than cattiness and pettiness and the stoking of bitterness, envy, and contempt in equal measure. If there was some higher purpose for writing the article I fail to see it.
The piece doesn’t ever describe anything that could remotely be defined as a “riot,” either, although it certainly describes turmoil of the type that so often happens in small fiefdoms when someone comes in and stirs the pot without really learning much about the prevailing culture and what might be best to preserve about it, and how to tactfully go about changing some of the rest.
Reading many of the comments after the article, I was struck by how many of the readers seemed to fall right in line with what I see as the propagandist aims of the piece. Many of the comments express rage at how entitled and white-privileged these parents—both nouveau riche and old money rich—are, as well as at the lack of racial diversity among the students at the school, which is a very expensive private operation.
I live in a very different sort of community than the one described in the article. Very. But what I see there is that parents worry about their kids and want the best for them, that the rich can pay for things the poor can’t, that private for-profit institutions can make their own decisions about these things, that people (both rich and poor) are often superficial and shallow and petty, and that it’s easy (and perhaps profitable) to stir up rage at those who have far more money than average.
