Here’s a tweet I saw that refers to the Arab Bedouin Israeli hostage who was held by Hamas and recently rescued by the IDF:
I wonder if the Jew-haters will pause for a moment to realize the effort Israel put into liberating a single Arab Muslim.
It’s rhetorical, because the person writing that clearly doesn’t wonder at all. The answer is clear: if Jew-haters/Israel-haters do realize the magnitude of that effort, their goal will be to ignore, deny, bury, minimize, and/or lie about the news. Because Israel is an “apartheid” state, don’t you know? And they also will continue to ignore the fact that on October 7 Hamas killed Israeli Arabs and also took Israeli Arabs hostage, as well as the same for citizens from other countries who happened to be working in Israel at the time.
Hamas does not care in the least about these things, nor do its legions of supporters. And of course, Hamas cares just as little about its own citizens, except as pawns to be deliberately put in harm’s way and die when Israel tries to defend itself or fight Hamas. To Hamas, Palestinian deaths at Israel’s hands – or deaths that can be falsely portrayed as being at Israel’s hands, as happens time and again – are a big bonus.
I’ve already discussed that phenomenon time and again, as regular readers here are well aware. And I’m just one small voice among so many who have been saying it over and over for years. But the lies of the left seem louder, even in the face of incidents like this hostage rescue which dramatically point out the difference, which is that Hamas values death and Israel values life – even the lives of Arabs. That was pointed out so long ago that it was Israeli Prime Minster Golda Meir who said: “We can forgive the Arabs for killing our children. We cannot forgive them for forcing us to kill their children. We will only have peace with the Arabs when they love their children more than they hate us.”
Meir was Israel’s prime minister from 1969 to 1974. That’s fifty years ago. And she was Israel’s foreign minister from 1956 to 1966. As best I can determine, she started saying something to that effect in the 1950s and said it several times after. It’s still true of the majority of the people who call themselves Palestinians.
Meir said something else I noticed on that page of quotes, a 1973 statement of hers I’d never seen before but which remains very true today (not of Egypt and some of the Gulf states, or of Jordan, but of many of the rest including non-Arab Iran, and of enormous numbers of supporters in Western countries). Here it is:
I guess we have no choice. Either we do everything that is possible, and may seem to others as impossible, and just give up. Or we do everything that is really impossible and we remain alive. There’s one more basic thing that I think that people outside of Israel must realize, and if they understand and accept that, maybe other things will fall into place.
For instance, we’re not the only people in the world who’ve had difficulties with neighbors; that has happened to many. We are the only country in the world whose neighbors do not say, “We are going to war because we want a certain piece of land from Israel,” or waterways or anything of that kind. We’re the only people in the world where our neighbors openly announce they just won’t have us here. And they will not give up fighting and they will not give up war as long as we remain alive. Here.
So this is the crux of the problem: it isn’t anything concrete that they want from us. That’s why it doesn’t make sense when people say, “Give up this and give up the other place. Give up the Golan Heights,” for instance. What happened when we were not on the Golan Heights? We were not on the Golan Heights before ’67, and for 19 years, Syria had guns up there and shot at our agricultural settlements below. We were not on the Golan Heights! So what, if we give up the Golan Heights, they will stop shooting? We were not in the Suez Canal when the war started.
It’s because Egypt and Syria and the other Arab countries refuse to acquiesce to our existence. Therefore there can be no compromise. They say we must be dead. And we say we want to be alive. Between life and death, I don’t know of a compromise. And that’s why we have no choice.