Abdel Basset Ali Al Megrahi , who remains the only person ever convicted for the Lockerbie bombing, was released today by Scottish authorities for compassionate reasons. He is said to be suffering from advanced prostate cancer and to have only a few months to live, and Scottish law allows compassionate release under such circumstances.
In his statement justifying Al Megrahi’s release to return home to Libya, Scottish Justice Secretary Kenny MacAskill explains his decision:
In Scotland, we are a people who pride ourselves on our humanity…The perpetration of an atrocity and outrage cannot and should not be a basis for losing sight of who we are, the values we seek to uphold, and the faith and beliefs by which we seek to live.
Mr Al Megrahi did not show his victims any comfort or compassion…But that alone is not a reason for us to deny compassion to him and his family in his final days. Our justice system demands that judgment be imposed but compassion be available. Our beliefs dictate that justice be served, but mercy be shown. Compassion and mercy are about upholding the beliefs that we seek to live by, remaining true to our values as a people. No matter the severity of the provocation or the atrocity perpetrated.
For these reasons—and these reasons alone—it is my decision that Mr Abdelbaset Ali Mohmed Al Megrahi, convicted in 2001 for the Lockerbie bombing, now terminally ill with prostate cancer, be released on compassionate grounds and allowed to return to Libya to die.”
Shorter MacAskill: we’re showing what good people we are by being kind to the cruel.
Perhaps MacAskill has never heard of the old saying:
All who are made to be compassionate in the place of the cruel
In the end are made to be cruel in the place of the compassionate.
More colloquially translated: Those who are kind to the cruel, in the end will be cruel to the kind.
MacAskill’s decision is but another example of the West’s tendency to elevate mercy over justice. The two are both desirable in a system of law, but in many parts of the West and especially Europe, the all-important balance has tilted towards the former over the latter. Although there is talk of shady oil deals with the Libyan government as underlying MacAskill’s decision, I will discount that aspect for now and take him at his word that it was his desire to show the world that the Scottish are a people of compassion that led to his decision.
If so, it was a very misguided desire, one that can only rebound negatively on our fight against Islamicist terrorists, letting them know once again (as if they needed reminders) that the West is a very weak horse indeed.
As one might expect, a great many of the families of victims of the Lockerbie crash are outraged—for them, this mercy is misplaced and justice has not been served:
Bert Ammerman, whose brother Tom was killed in Lockerbie, told The Associated Press, “It’s insane, it’s a travesty of justice and totally unacceptable.”
But a few applaud the decision, on grounds similar to those of MacAskill:
British Rev. John Mosey, whose daughter Helga, 19, died in the crash, told the AP, “It is right he should go home to die in dignity with his family. I believe it is our Christian duty to show mercy.”
I wonder why the mercy of allowing Al Megrahi to live in the first place, feeding and clothing him in a prison facility where he was visited by wife and children, allowing him to defend himself and even to appeal his conviction, and treating his cancer for years with the best Western medicine could offer until it finally became more aggressive and hormone resistant and therefore terminal, is not enough mercy for the Reverend Mosey. It is for me—and I leave the rest of the compassion and mercy to the deity.
I am pleased to report that the Obama administration is on the side of justice in this matter. Although the rhetoric is weaker then I would have liked, Obama stated that he is opposed to Al Megrahi’s release and calls it “a mistake.” However, in another example of Obama’s inability to influence international policy, we learn that all his efforts—to influence the Scottish government not to release Al Megrahi, as well as to pressure the Libyan government not to allow him a hero’s welcome and to instead place him under house arrest—have been ignored.
Al Megrahi, of course, has consistently proclaimed his innocence. But his conviction was based on the fact that, in addition to having been identified as the person purchasing clothing and an umbrella exactly like the ones in the suitcase in which the bomb was placed:
At the time of the bombing, Mr. Megrahi was head of security for Libyan Arab Airlines, the state carrier. But an F.B.I. investigation concluded that his job was a cover for his work as an intelligence officer for the Libyan intelligence service, which Mr. Megrahi denied but which the court accepted in finding him guilty. Prosecution evidence showed he had used false passports on trips between Tripoli, the Libyan capital, and two destinations linked to the bombing, Malta and Zurich, where the timing device for the Flight 103 bomb was bought.
The Libyan people disagree that Al Megrahi was guilty; no surprise there. Thousands have welcomed Al Megrahi at the Tripoli airport with heartfelt joy and celebration, in a manner exactly the opposite of Obama’s request. And as for the example set by the Scottish government of its compassion, the Libyans are deeply skeptical:
Many are blaming the Scottish authorities for not taking care of Megrahi’s health while in prison and speculate that he was left, on purpose, to die of his cancer…Libyans are now convinced that the Megrahi case could be viewed as a premeditated murder on the part of the Scottish prison authorities.
So much for Western compassion. As for Western justice, the common Libyan assumption is that Al Megrahi’s release was not on the grounds of compassion, but on the grounds of innocence and miscarriage of justice:
Megrahi’s imprisonment was a political one and had nothing to do with the Lockerbie but what has been done has already been done,” remarked Imad Taib. “If they consider themselves humans, they should have considered the situation from the beginning, but what we discovered is that, they are just pretenders.”
Apparently, some of the compassion and the justice got lost in translation.
[ADDENDUM: Yaacov Ben Moshe has more on “savage compassion” at Breath of the Beast.]



