From Martin Amis’s book Koba the Dread:
…[T]orture, among its other applications, was part of Stalin’s war against the truth. He tortured, not to force you to reveal a fact, but to force you to collude in a fiction.
And the Party leadership knew it was a fiction. This made the use of torture even more evil, if such a thing be possible.
More:
On arrest, the invariable response was Zachto? Why? What for?
This was evidence of the belief—in the “normal,” non-Gulag world—in some sort of rational motivation for such things. But that soon evaporated:
When she hears that a friend had been picked up (this was in the early 1930s), Nadezhda Mandelstam said: Zachto? Anna Akhmatova lost patience. Don’t you understand, she said, that they are now arresting people for nothing.
In those words “for nothing,” the reference is not just to the fact that the arrested people are innocent. There is also a higher “for nothing,” which is embodied in our present knowledge that the Soviet experiment was a complete failure both in economic and human terms, and (fortunately) did not last for even a century in its most virulent forms. But still, it lasted way too long, and caused untold human suffering—for nothing.
Amis writes:
There are several names for what happened in Germany and Poland in the early 1940s. The Holocaust, the Shoah, the Wind of Death…There are no names for what happened in the Soviet Union between 1917 and 1953 (although Russians refer, totemically to “the twenty million,” and to the Stalinshchina—the time of Stalin’s rule). What should we call it? The Decimation, the Fratricide, the Mindslaughter? No. Call it the Zachto? Call it the What For?
And here’s quite a quote, from the founder of the Cheka:
Dzerzhinsky said: “We represent in ourselves organized terror ”“ this must be said very clearly.” and “[The Red Terror involves] the terrorization, arrests and extermination of enemies of the revolution on the basis of their class affiliation or of their pre-revolutionary roles.”
Which was most important to the perpetrators, the terror or the supposed goals behind the terror? I do not know, but my gut tells me it was the terror itself and the feeling of power it gave the perpetrators. The rest was at least in part a justification for what they secretly (or perhaps not so secretly) enjoyed.
