Commenter “Kyndyll” asks:
I have noticed over the last week or so that a noticeable percentage of the group of the people who disagree with Zimmerman being acquitted…seem to be arguing from a perspective which views physical violence as acceptable or even desirable unless a weapon is involved. I have begun to consistently see variations of this viewpoint in enough places to see it as a body of thought on this subject. Usually, it features the ideas:
1) Hitting people is a perfectly reasonable response to a non-physical confrontation, ie someone watching you, or asking you what you’re doing or following you briefly
2) If you do these things, you have “started” a fight and while the other party is within their right to beat you, you are not allowed to use lethal force to defend yourselfI have noticed a consistent anti-gun viewpoint that tends to accompany this thought, but it comes with a bizarre pro-violence attitude that I have not typically noticed with most anti-gun people.
Honestly, I am not sure where this has come from. I’ve seen people lambaste Zimmerman as a weakling (not the word they used) and not a “man” because he was losing the fight.
…Do these people live in a dystopian movie? Where is this anti-gun/pro-beat the snot out of someone who looks at you sideways mindset come from?
Excellent question, and I’ll take a stab (oops!) at it.
First of all, do not expect internal consistency in the arguments of the left. But the pattern here seems to be to defend the rights of groups labeled as aggrieved minorities to use violence as they see fit against groups labeled as bigoted and exploitative majorities. That was why it was so important to label Zimmerman a white Hispanic, once they discovered he was part-Hispanic.
If the situation were reversed, I’m not at all sure a white person in Martin’s position who began to beat up a black person in Zimmerman’s position would be receiving so much support for starting a fight.
But there’s more going on, too, IMHO. There is a tradition that has only become more extreme in recent years in certain subcultures, of which the black underclass is one highly prominent example, to consider insults to some idea of one’s “honor” to be fighting offenses. Even looking at a person funny or “dissing” him is an opportunity for attack and for proving one’s manhood, if a person sees his honor as besmirched or disrespected. Could “following” be interpreted that way? Would Martin have seen Zimmerman as some punk (“creepy-ass cracker”) cramping his style—how dare he?
But even if Trayvon was following those codes, why would his white liberal supporters be doing so? I doubt they actually would be in their private lives, for the most part. But if you combine the first principle (“the oppressed are allowed to be aggressive and violent, and it’s all the white oppressors’ fault”—which by the way is pretty much the same argument such people use to justify Palestinian and other Arab Islamicist terrorism, although in that case the “white oppressors” are the Jews) with a second principle—the semi-glorification of violence, through popular culture such as rap music and otherwise, in response to rather simple provocations that could be interpreted as an insult to honor and/or manhood and an invitation to prove one’s toughness—then you have the toxic combination.
[NOTE: See also this previous post of mine.]
