There were some comments recently that were so insightful I thought I’d repost them here, to draw attention to them. The first was in the knitting post. In case you haven’t read that post, it was about a big dust-up in the online knitting community—a community I never even knew existed till now, since I’m definitely not part of it—in which a knitting blogger was chided nastily for some innocuous remarks about India that were deemed insufficiently culturally-sensitive by the mobbish powers-that-be, and she ended up offering an abject apology.
The first comment was from “Henry”:
The interesting thing about this set-to is that it shows how the old laws about blasphemy – which everyone (who counts) had so disdained – have been resurrected in the form of “Political Correctness”. The penalties are no longer physical flogging, imprisonment, and torture with an Auto da Fe, but a more extended and public Inquisition. As of old, it ends with a confession of sin, unaccepted repentance, excommunication, and banishment from the fellowship.
It is as much of an abomination today as it ever was.
And of course, a more recent type of pseudo-religious belief system that comes to mind is Communism, which reproduced intolerance for the expression of anything that deviated from the Party line in even the smallest of ways, and which featured the public humiliation of and confession from, and in many many cases imprisoned and/or murdered, the offenders. The point was not in order to purge their souls as in medieval times, although perhaps that was the pretense even under Communism, but to cleanse the group and set a stern example for others not to transgress. Come to think of it, those last two were probably operative during the Inquisition as well.
It’s been said many times that leftism is a religion, or rather a substitute for the religious impulse when religion has weakened or fled. Nietzsche wrote in 1882:
God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
That’s a famous passage and reams have been written about it. But in the context of this discussion and that Nietszche quote, it seems that we’ve invented a great many rituals to replace the old ones, and that one way to look at Communism and all central planning schemes that purport to transform human society into utopia—and fail utterly and completely, accomplishing something quite different—is that they are attempts to “become gods” in Nietszche’s sense.
The second blog comment I want to highlight was at the recycling post, and it was by “RC”:
I really believe that Leftism is the religion* that replaced mainstream Protestantism in America as it drifted away from its faith and became de-supernaturalized.
As “theological liberals” took over the Protestant seminaries in the early 1900’s, the people who still believed in God reacted as conservatives always seem to: Instead of reconquering their own existing institutions through bareknuckle political infighting, they abandoned them, splitting off to form their own new parallel institutions in which they could reassert “the fundamentals of the faith” (like the literal existence of God). They thus became known as “Fundamentalists.”
This meant that the mainline Protestant churches (most especially the Episcopalians, but also the then-differently-named ancestors of PCUSA and ELCA) gradually bled out all their genuine believers, losing them to the newly-launched Evangelical churches and para-church organisations. Two generations later, the mainline leadership consisted almost entirely of persons who didn’t believe but felt that a church was a perfectly fine place to act out their personal inclination for moralizing and social meddling, governed less by Holy Writ than by emotionalism and left-wing politics.
In the last three decades, these churches have seen a profound collapse in membership. The reason is this: Half their remaining members said, “If these leaders don’t believe, why should I?” and started sleeping in on Sundays. The other half said, “If these leaders don’t believe, I’ll go find some others who do,” and departed for other churches…
…[W]what about the folk who started sleeping in on Sundays?
They, too, retained a latent religious instinct. They felt unsettled if they didn’t have:
– a cosmology and metaphysics
– an ethical crusade to participate in
– an apocalyptic eschatology
– a set of rituals to practice
– a way to cheaply buy indulgences to alleviate their feelings of moral guilt
– a sense of community
– a diabolical enemy to struggle against
– a set of sermons to attend
So, their own functional religion evolved, in which those needs were met as follows:
– cosmology/metaphysics: reductive materialism coupled to a purely emotional “spirituality”
– ethical crusade: Save the Planet!
– apocalyptic eschatology: Global Warming Will Kill Us All In Ten Years!
– ritual system: Recycling, Buying Priuses
– buying indulgences: By promoting leftist political policies, I prove that I Am One Of The Enlightened White People, and get a pass on the sin of being white
– sense of community: Left-wing political activism and Following All The People On Twitter Who Exhibit My Same Tribal Markers
– enemy to struggle against: Republicans are demons, and Trump is the devil himself
– a set of sermons to attend: TED Talks and attending lectures during Sex Week on campus
I defy anyone to offer a better explanation of the above behaviors than as a surrogate for the religious instinct they inherited from their grandparents, but for which they had no other outlet.
An excellent summary, and not the least bit limited to recycling and global warming and the like as the quasi-religious causes. It’s also correct as a summary whether or not the threat of global warming is real, because it’s the behavior around it that is quasi-religious, although in the case of AGW that religiosity is wrapped in the cloak of science.