One of the hallmarks of rabid Jew-hatred is its irrationality.
Another one of its hallmarks is the appearance of elements of rationality within it. The Jews are hated for reasons, after all: they are too rich, they are too smart, they are too arrogant. Or, they are too poor, they are too stupid, they are too servile. Or….
But this isn’t an attempt to explain the persistence and virulence of anti-Semitism. That would take a book, not a post. Or many, many books, which I think have all been written (here’s the intro to one of them). This is an attempt to describe some of the irrational, dangerous, and extreme ways Jew-hatred works.
Hitler’s anti-Semitism was basic, early, and relentless. Some think it was not a side effect of his drive to go to war but rather one of the main goals of the war itself. The Jews were the inherent enemy of the good, as Hitler saw it, and part of that good was the hegemony of the Aryan [sic] race.
It didn’t matter to Hitler that vast resources, energy, and labor were engaged in hunting down the Jews of Europe wherever they might be and exterminating them, energy that might better be served in winning the war. That may have been because killing the Jews was winning the war in his eyes; if not the whole of it, then at least a vital part of it.
The Jews of Germany never constituted the lion’s share of those Hitler was after; they numbered less than 1% of Germany’s population—although a highly visible and professionally successful one (see this post). Moreover, when Hitler rose to power, he created such dreadful conditions for the Jews of Germany that over 50% had managed to emigrate from that country before World War II began, despite the fact that many other nations had closed their doors to them.
No, ridding Germany of Jews was not the point of Hitler’s Final Solution; ridding Europe of Jews was. And in this Hitler was remarkably successful, as it turns out.
By any rational standard, the Holocaust was counterproductive to German war efforts, except to unite the people against a common enemy. But the Nazis had plenty of common enemies; it’s not at all clear that anti-Semitism was necessary even for unity. Still, Nazi anti-Semitism was so powerfully driven that Jew-killing and Jew-hatred were uppermost in Hitler’s mind to the bitter end, when all was clearly lost. His Political Testament was written shortly before his suicide; in it he offers his chilling swan song, the final words of which are:
Above all I charge the leaders of the nation and those under them to scrupulous observance of the laws of race and to merciless opposition to the universal poisoner of all peoples, international Jewry.
Perhaps he knew the torch would be taken up, and in this he was not incorrect. The perennial popularity of anti-Semitism has been demonstrated time and again by recent events in Europe, the Arab world—and of course Iran.
Many refuse to take Iran’s open, oft-stated, and virulent anti-Semitism seriously. Oh, it’s only anti-Zionism, and reasonable anti-Zionism at that (see the linked post for connections to Munich and the 30s).
Holocaust denial is a linchpin of the mullahs’ modus operandi, and it’s no accident. It’s also no accident that Ahmadinejad is usually careful to couch his threats in the oh-so-politically correct language of anti-Zionism rather than anti-Semitism.
Yes, it’s possible to criticize Israel and not be anti-Semitic. But the nature of so very much anti-Zionist rhetoric—including, of course, the fact that Israel is held to different standards than every other country on earth—gives away the anti-Semitic underpinnings of over-the-top anti-Zionist statements such as Ahmadinejad’s (and see this for a quick discussion of anti-Semitism and it’s relation to anti-Zionism).
The extremity of Iran’s anti-Zionism is part of its bid to gain influence in the Muslim world; after all, it’s a popular stance. But, as with Hitler, it’s not merely a strategic device; the depth of the passion behind it seems sincere. Arguments that Iran would irrationally be signing its own death warrant to attack Israel with any nuclear weapons it might develop, and that therefore this cannot be its goal, are no more valid that arguments about the lack of rationality of the Nazi Holocaust.
In both cases, the goal of Jew-killing is considered to be worth substantial sacrifice, as “moderate” leader Rafsanjani said in late 2001. When he stated that a nuclear-armed Iran (and the Muslim world) would only sustain “damages” from war with Israel whereas the latter would be annihilated, he was positing a cost-benefit calculus that he showed he considered it worth the price.
The real threat Israel poses to Iran, or even to the Arab world, is miniscule, about as large as the threat the Jews posed to Germany. But it would be way too much to ask that logic would prevail; that’s not how human nature seems to work—either now, or then. Or perhaps ever.
[NOTE: I am using the phrase “anti-Semitism” in its traditional and time-honored meaning of “Jew-hatred.” And yes, I know that Arabs are Semites, but the word was coined to mean hatred of Jews and that is what it still means. Sadly enough, the sentiment hasn’t gone out of style.]