I’m not Catholic and I’m not even Christian, and so I don’t ordinarily pay much attention to the Pope. But of course I follow any big news of the Pope and general trends, and the trend with the last two popes – in the political sense, because popes operate in a political world and both reflect it and have an effect on it – has been to the left.
I don’t expect popes to be cheerleaders in most wars. I expect them to talk about praying for peace and that sort of thing. But I was shocked when Pope Leo (the first American pope) said this the other day:
“Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war,” Leo said. “He does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood.'”
I am certainly no historian of the Catholic Church, but has any other pope ever said anything remotely like this? As far as I know, Catholic priests are often chaplains to the military, and they lead soldiers in wartime in prayer and there is no assertion that God doesn’t hear the prayers of those soldiers. There is also Catholic Just War theory, and plenty of Biblical precedent:
The Old Testament contains numerous examples of divinely sanctioned warfare. In Exodus 15:3, God is described as “a man of war,” affirming that war, under certain conditions, is not inherently evil. Judges and kings of Israel often led battles under divine mandate, as seen in the campaigns of Joshua (cf. Joshua 6) and David (cf. 2 Kings 5:19). Judas Machabeus led a successful war for freedom against the Seleucid Antiochus Epiphanes, a type of antichrist. God’s people suffered many martyrs (see 2 Machabees 6 & 7) but they also had angels fighting on their side (see 2 Machabees 3:24-26; 5:2-4). …
Church history is littered with saints who also served as soldiers; notable among them are as St. Sebastian, St. George, Bl. Charlemagne, St. Ferdinand III, and most famously, St. Joan of Arc.
These scriptural passages and saintly exemplars illustrate a foundational principle: War is not intrinsically immoral, but its morality depends on context, authority, and intention.
The passage to which Pope Leo seems to be referring is in Isaiah and here’s the context:
Dr. Marcus Peter writes that the Holy Father “might have been evoking Isaiah 1:15” when he said those words. The pastor of my church, in his homily on Palm Sunday, offered the same opinion.
But Isaiah did not say that God does not listen to the prayers of those who wage war.
In Isaiah Chapter One, the prophet is chastising Israel. He says Israel has become a “Sinful nation, people laden with wickedness, evil offspring, corrupt children!” (1:4). Then he says, “When you spread out your hands, I will close my eyes to you; Though you pray the more, I will not listen. Your hands are full of blood!” (1:15).
Dr. Peter notes that the language in the official Vatican text is clear. “The Italian original reads, “non ascolta la preghiera di chi fa la guerra,” which closely means that God does not hear the prayer of those who make or wage war.”
Isaiah is saying, however, that God does not hear the prayers of the wicked, the evil, or the corrupt. And not everyone who wages war is evil, wicked or corrupt. I don’t think George Washington, our Founding Fathers, or Abraham Lincoln were evil, wicked or corrupt. And President Roosevelt cannot be considered evil or wicked for declaring war on a country that attacked the U.S. and on another country that was out to conquer the world.
The Pope also criticized Trump’s “a whole civilization will die” threat, either not understanding it (as I wrote about here) or perhaps considering words as awful as deeds. Nor has Pope Leo (and I include when he was Cardinal Prevost) ever had a word to say about Iran’s constant “Death to America” threats, over the near-half-century of the mullahtocracy’s existence. At least, I couldn’t find any such statement by him.
So it’s unsurprising that Trump took issue with what the Pope said, although I actually think this is one of those times when Trump would have done better to have ignored it.
The Pope also said he’s not afraid of Trump. The statement implies that this involves some sort of bravery. But of course Trump isn’t going to send out a hit man to harm the Pope. Then again, Pope Leo might well be afraid of Iran, or Muslim terrorists. After all, look at what happened to Pope John Paul II:
In 1979, The New York Times reported that Agca, whom it called “the self-confessed killer of an Istanbul newspaperman” … had described the Pope [John Paul II] as “the masked leader of the crusades” and threatened to shoot him if he did not cancel his planned visit to Turkey, which went ahead in late November 1979. The paper also said (on 28 November 1979) that the killing would be in revenge for the then still ongoing attack on the Grand Mosque in Mecca, which had begun on 20 November, and which he blamed on the United States or Israel.
It’s a long and very convoluted story; you can find it at the link if you’re interested. It was a conspiracy, but only Agca fired and severely injured the Pope, who nevertheless later forgave him.
Back to the present – I’ve also seen quite a bit of talk in the comment sections of blogs on the right from people saying that of course it was David Axelrod’s visit that sparked Pope Leo’s comments critical of Trump. Some of them add that Axelrod is Jewish, which makes this one of those “the Jews are behind it” charges. But I doubt very much that the Pope is motivated by Axelrod or by Jews, whatever online commenters may think.
I don’t know what Pope Leo and David Axelrod discussed when they met, but they’re both from Chicago and they seem to share political worldviews anyway. My guess is that at least a portion of their discussion may have had something to do with Axelrod’s daughter. I’m speaking of this:
[Axelrod’s] first child, a daughter … was diagnosed with epilepsy at seven months of age. Axelrod describes Lauren as having had brutal seizures, requiring a constantly changing regimen of medications for some time. This left her developmentally disabled, but nevertheless mainstreamed in school. For a few years after high school, the family struggled to find programs that would keep her happy and fulfilled, but were able to place her in Misericordia, a large dormitory-style group home in 2002, where she leads an active life. As of 2021, Axelrod advocates for a flexible, mixed approach to group homes that support environments for people like his daughter, in contrast to the common approach of exclusively moving toward smaller group homes.
And of Misericordia:
Misericordia Home is a not-for-profit developmental home for persons with mild to profound developmental disabilities in Chicago, Illinois. It is run by the Sisters of Mercy and operated under the auspices of the Archdiocese of Chicago.
Axelrod’s daughter is now in her mid-forties and she’s been in that Catholic-run home for most of her adult life. Maybe Axelrod wanted to thank Pope Leo. Not everything is about politics.