It came to general public notice quite some time ago that the revered civil rights leader of the mid-20th Century, Martin Luther King, had many flaws as a person. He was a womanizer who was serially unfaithful to his wife. He was most likely a plagiarist, and also veered ever more leftward politically as he grew older (of course, some would consider that last bit a feature, not a bug).
As I wrote in this previous post:
I have some trouble with the hagiography of Martin Luther King. I agree that he was a great man who did a great thing for which he should be duly honored: he was an inspirational figure in the non-violent civil rights movement in this country, as well as a remarkable speaker…
As for the rest of it—well, I think it can be summed up by saying that King was a flawed human being—that is, a human being. Perhaps MLK himself would be the first to agree; he was a preacher, after all, and he knew a lot about human sin and error…
Does that diminish his achievements? I don’t think so, if we keep it in perspective. I’ve always been more interested in real human beings who accomplish great things despite their own weaknesses than I am in a pretended (and mostly unachievable) perfection.
I wrote that in 2012. But what’s been alleged now is worse—if true:
…[N]ow, David Garrow, who won a Pulitzer Prize in 1987 for his biography of King, has unearthed previously classified FBI documents showing that King was genuinely sexually depraved. From the Times of London (behind subscriber paywall):
“In another incident said to have been recorded by FBI agents, King is alleged to have ‘looked on, laughed and offered advice’ while a friend who was also a Baptist minister raped a woman described as one of his ‘parishioners’.
Details of the assault are believed to have been captured on tapes that are currently being held in a vault under court seal at the US National Archives.”
Although King isn’t alleged (as far as I can tell) to have raped anyone, the incident described is terrible on many levels and goes beyond infidelity. Laughing at rape and offering advice while watching it (and I assume the advice wasn’t “STOP IMMEDIATELY!”)—not to mention the fact that here we have clergy sexually abusing parishioners—would have been universally condemned long before the #MeToo movement made much lesser things objectionable.
More:
At the same hotel the following evening, King and a dozen other individuals “participated in a sex orgy” including what one FBI official described as “acts of degeneracy and depravity.
When one of the women shied away from engaging in an unnatural act, King and several of the men discussed how she was to be taught and initiated in this respect. King told her that to perform such an act would ‘help your soul’.”
Are there really recordings of this, and what was actually said? I don’t know. But King’s biographer David Garrow, the one now reporting these things, has until now been a person who admired King. This is from an American Greatness article by Rod Dreher:
I wish none of this were true, and perhaps we will learn when the recordings are eventually released that these claims are not true, but I very much doubt it. David Garrow’s reputation as a civil rights movement historian is beyond reproach, and as a Democratic Socialist, Garrow cannot be said to have political motives for trying to discredit King. Given his professional background and political convictions, one imagines that it must have been excruciating for Garrow to have written this. But Garrow is a historian, not a hagiographer. Besides, it’s better to face the painful truth and to deal with it than to remain sheltered by a canopy of lovely lies.
I have long observed not only how many great people—that is, people who accomplished great things in the public arena—have private flaws that are sometimes small and sometimes very large and numerous. Martin Luther King is one of the latter, apparently: flaws large and numerous.
But it’s worse in the case of King because he wasn’t just a public figure who accomplished great things. He was a minister as well as admired for his moral force. In his presentation to the world he exuded a strength and righteousness that seemed obvious and powerful. That’s why revelations of his massive feet of clay are so profoundly disturbing. If King could do this, how can we trust anyone? Should we trust anyone?
I think that, if these allegations are true, the message of the story goes like this:
People sometimes compartmentalize their lives, and the division into public and private lives is one common way to do this. It’s not that “never the twain shall meet,” but you certainly can’t count on the two lives being in sync.
Sex is a powerful force and particularly subject to this public/private dichotomy
Power often corrupts.
Look up to a person for what you know about his or her accomplishments, but don’t make assumptions about that person’s private character unless you know the person well. In other words, don’t idealize your heroes; keep it in perspective and retain some skepticism without becoming utterly cynical.