The United States is one of the strongest bastions of free speech in the world, and perhaps one of the last. Even Europe doesn’t have anything like our protections for free speech, nor does Canada. Both have hate speech laws, for example.
On US campuses in recent years, however, we’ve seen an erosion of the devotion to freedom of speech. It is common to hear assertions that speech that hurts feelings, is bigoted, or is otherwise offensive isn’t just metaphorical “violence” but actual violence.
It’s not just campuses, either. More law professors have been getting into the act as well. Their goal is justice—and by that they don’t mean what used to be meant by the word. They mean social justice or what Thomas Sowell calls cosmic justice (equality of outcome), impossible to create on earth and dangerous to attempt.
But it sounds so good to the left, and they’re just the ones to accomplish it, right?:
“When I was younger, I had more of the standard liberal view of civil liberties,” said Louis Michael Seidman, a law professor at Georgetown. “And I’ve gradually changed my mind about it. What I have come to see is that it’s a mistake to think of free speech as an effective means to accomplish a more just society.”
To the contrary, free speech reinforces and amplifies injustice, Catharine A. MacKinnon, a law professor at the University of Michigan, wrote in “The Free Speech Century,” a collection of essays to be published this year.
“Once a defense of the powerless, the First Amendment over the last hundred years has mainly become a weapon of the powerful,” she wrote. “Legally, what was, toward the beginning of the 20th century, a shield for radicals, artists and activists, socialists and pacifists, the excluded and the dispossessed, has become a sword for authoritarians, racists and misogynists, Nazis and Klansmen, pornographers and corporations buying elections.”
The left believes that different liberties should be accorded the “powerless” and good (as they define them) compared to the powerful and bad (as they define them). Free speech apparently is one of those differential liberties.
As for Seidman—well, we’ve heard from him before. The following is from a post I wrote about him in 2013, based on an op-ed by him published in the Times:
But author Seidman is a well-known professor of constitutional law at Georgetown, one of the most elite law schools in the nation…
Seidman writes:
As the nation teeters at the edge of fiscal chaos, observers are reaching the conclusion that the American system of government is broken. But almost no one blames the culprit: our insistence on obedience to the Constitution, with all its archaic, idiosyncratic and downright evil provisions…
Imagine that after careful study a government official — say, the president or one of the party leaders in Congress — reaches a considered judgment that a particular course of action is best for the country. Suddenly, someone bursts into the room with new information: a group of white propertied men who have been dead for two centuries, knew nothing of our present situation, acted illegally under existing law and thought it was fine to own slaves might have disagreed with this course of action. Is it even remotely rational that the official should change his or her mind because of this divination?
Read the whole thing if you can stomach it, just for the flavor, and the exposure to the strangely tortured logic (and lack of historical accuracy) of this particular law professor. Seidman not only shows a lack of knowledge (actual? or strategic?) of the true position of most of the Founders regarding slavery, he also expresses the typical leftist position that we should throw away the wisdom of the past (wisdom? how can that be; they’re just a bunch of propertied white guys—just like Seidman, by the way) because we want to do something, and that pesky old white-guy document stands in our way…
As for why the Times decided to publish this piece right now [January 2013], one can only conclude they see the time as ripe for delegitimizing the Constitution in order to further the leftist agenda, and seek to use Seidman’s credentials to make the argument from authority. The ground has been well prepared for this by our president [Obama], the MSM, and our educational system, so their calculations may indeed be correct.
The left keeps testing the waters and waiting for the time to be ripe to destroy our liberties. They must think that anti-Trump sentiment is a good wave to ride in order to attack freedom of speech for those they consider the enemy (not for themselves—of course). Despite the ground having been prepared, particularly by our educational system, I don’t think Americans will buy what they’re selling at this point. I hope I’m right about that.
[NOTE: If you want to read an excellent book that explains how radicals like MacKinnon and Seidman got traction and influence as professors in law schools, read Beyond All Reason. It was published in 1997, which tells you how long ago the phenomenon had taken root.]