I haven’t watched the Harry and Meghan interview, but I’ve read about it.
Apparently, Meghan and Harry see racism even in a question about the possible skin color of her baby. Perhaps the person asking was merely curious? Maybe even admiring? Are there any innocuous questions anymore? For example, I’m no lighter in color than Meghan, and where I lived when my son was an infant, people were not used to seeing brunette babies. I noticed that even people there who were brunettes themselves all seemed to have blond babies who turned brunette later in life. So my extremely brunette baby’s dark looks were remarked on constantly – and usually admiringly, I might add.
A little more annoying were the frequent queries I got in college when people met me, to the tune of : “What are you?” I had a series of flippant answers at the ready. I found the question quite rude, and I guess it was, especially when asked at the “How do you do?” stage. But I also considered the questioners to probably be motivated mostly by curiosity and their inability to “read” me, ethnically speaking.
But I am basically uninterested in Harry and Meghan, except as part of a phenomenon I recognize as not limited to them – the sometime desire of people born into royalty or marrying into royalty to escape from aspects of the responsibilities and even burdens of the station, while retaining some of the advantages. Remember Mark Twain’s The Prince and the Pauper? I owned the classic comic, and it fascinated me:
Tom Canty, youngest son of a poor family living in Offal Court located in London, has always aspired to have a better life, encouraged by the local priest, who has taught him to read and write. Loitering around the palace gates one day, he meets Edward Tudor, the Prince of Wales. Coming too close in his intense excitement, Tom is nearly caught and beaten by the Royal Guards. However, Edward stops them and invites Tom into his palace chamber. There, the two boys get to know one another. Fascinated by each other’s life and their uncanny resemblance to each other and learning they were even born on the same day, they decide to switch places “temporarily”. The Prince hides an item, which the reader later learns is the Great Seal of England, then goes outside; however, dressed as Tom, he is not recognized by the guards, who drive him from the palace. He eventually finds his way through the streets to the Canty home. There, he is subjected to the brutality of Tom’s alcoholic and abusive father, from whom he manages to escape, and meets one Miles Hendon, a soldier and nobleman returning from war. Although Miles does not believe Edward’s claims to royalty, he humors him and becomes his protector. Meanwhile, news reaches them that King Henry VIII has died and Edward is now the king.
Tom, dressed as Edward, tries to cope with court customs and manners…
And then there was Marie Antoinette’s Hameau in Versailles:
The Hameau de la Reine, (The Queen’s Hamlet) is a rustic retreat in the park of the Château de Versailles built for Marie Antoinette in 1783 near the Petit Trianon in Yvelines, France. It served as a private meeting place for the Queen and her closest friends; a place of leisure. Designed by the Queen’s favoured architect, Richard Mique with the help of the painter Hubert Robert, it contained a meadowland with a lake and various buildings in a rustic or vernacular style, inspired by Norman or Flemish design, situated around an irregular pond fed by a stream that turned a mill wheel. The building scheme included a farmhouse, (the farm was to produce milk and eggs for the queen), a dairy, a dovecote, a boudoir, a barn that burned down during the French Revolution, a mill and a tower in the form of a lighthouse. Each building is decorated with a garden, an orchard or a flower garden. The largest and most famous of these houses is the “Queen’s House”, connected to the Billiard house by a wooden gallery, at the center of the village. A working farm was close to the idyllic, fantasy-like setting of the Queen’s Hamlet…
Courtiers at the Palace of Versailles constantly surrounded Marie Antoinette, leaving her in need of a refuge. She escaped the responsibilities and structure of court life to her private estate.
The image of Marie Antoinette dressing up as a shepherdess or peasant at the hamlet is a deeply-entrenched and inaccurate myth. There is no contemporary evidence for Marie Antoinette or her entourage pretending to be peasants, shepherdess or farmers. Marie Antoinette and her entourage would use the hamlet as a place to take private walks and host small gatherings or suppers.
Marie Antoinette also managed the estate by overseeing various works, correcting or approving plans, and talking with the head farmer and laborers. In addition to the head farmer Valy Bussard, Marie Antoinette hired a team of gardeners, a rat-catcher, a mole-catcher, two herds-men, and various servants to work on the estate.
In spite of its idyllic appearance, the hamlet was a real farm…
And then there was Edward VIII of England, who escaped with Wallis Warfield Simpson. But by all accounts they lived a rather aimless life of traveling and socializing. Of course, even life as a monarch these days is pretty much a ceremonial one, although it still has some symbolic meaning.