Grant Napear, longtime announcer for the Sacramento Kings, learned the hard way what is unacceptable speech in today’s America:
Grant Napear resigned as the Kings’ TV play-by-play announcer and was fired from KHTK radio in Sacramento on Tuesday.
Napear was previously placed on administrative leave after he tweeted “All Lives Matter… Every single one.” His tweet was in response to former Kings center DeMarcus Cousins, who asked Napear for his take on the Black Lives Matter movement amid worldwide protests stemming from the death of George Floyd.
KHTK’s parent company, Bonneville International Corporation, said in a statement that Napear’s comments “do not reflect the views or values” of the company, and the timing of his tweet was “particularly insensitive.”
So apparently Bonneville International Corporation does not subscribe to the idea that all lives matter. Some lives matter much more than others. Note duly taken.
And the people who espouse this sort of thing consider themselves righteous. I believe – although I have no way of knowing – that Martin Luther King would be extremely saddened.
A phrase – “Black Lives Matter” – that one would think might mean something like “we need to pay attention to black people’s lives every bit as much as anyone else’s, because all lives matter” – has morphed into a sacred slogan. Calling attention to the human worth of everyone – all created equal – is now a racist insult rather than a nearly universally agreed-on statement of the basis for American liberty.
As I said, duly noted.
The situation we are in today is becoming more and more like that of , Václav Havel’s greengrocer, a story I just learned about today (hat tip: Ed Driscoll at Instapundit). The parable can be found here:
The Power of the Powerless was originally written by Havel in October 1978…
Havel biographer, John Keane, describes Havel’s definition of a post-totalitarian world: “Within the system, every individual is trapped within a dense network of the state’s governing instruments…themselves legitimated by a flexible but comprehensive ideology, a ‘secularized religion’…a labyrinth of influence, repression, fear and self-censorship which swallows up everyone within it, at the very least by rendering them silent, stultified and marked by some undesirable prejudices of the powerful…”
Havel uses the example of a greengrocer who displays in his shop the sign Workers of the world, unite!. Since failure to display the sign could be seen as disloyalty, he displays it and the sign becomes not a symbol of his enthusiasm for the regime, but a symbol of both his submission to it and humiliation by it. Havel returns repeatedly to this motif to show the contradictions between the “intentions of life” and the “intentions of systems”, i.e. between the individual and the state, in a totalitarian society.
An individual living within such a system must live a lie, to hide that which he truly believes and desires, and to do that which he must do to be left in peace and to survive.This is comparable to the classical tale of “The Emperor’s New Clothes.”
…they must live within a lie. They need not accept the lie. It is enough for them to have accepted their life with it and in it. For by this very fact, individuals confirm the system, fulfill the system, make the system, are the system…
Individuals at each level within the bureaucracy must display their own equivalent of the grocer’s Workers of the world, unite! sign, oppressing those below them and in turn oppressed by those above. Against this public lie is contrasted a life lived in truth, a title suggested by Aleksandr Solzhenitsyn and his essay Live Not By Lies. Havel argued that the restoration of a free society could only be achieved through a paradigm based on the individual, “human existence,” and a fundamental reconstitution of one’s “respect for self, for others and for the universe”; to refuse to give power to empty slogans and meaningless rituals, to refuse to allow the lie to oppress oneself, and to refuse to be part of the lie that oppresses others. By doing so individuals illuminate their surroundings revealing to others that they have power.
At the moment in the US, strangely enough, it’s not the central government enforcing this – although that could certainly change soon enough with a change of administration. It’s the leftist mob that frightens people into submission, and the corporate entities and academic administrators who fire people for statements such as that of Napear.
Please read the whole thing; it has come to be more and more relevant in America today. And unfortunately, it may become even more so as time goes on.
[NOTE: Perhaps you have noticed, as I have, a host of emails from various companies you’ve dealt with (even tangentially) in the past, claiming their solidarity with the demonstrations and their renewed commitment to fight the rampant racism that infects our whole society. I cannot recall this sort of mass political mailing happening before. Perhaps it did on 9/11, but I don’t think email was quite as ubiquitous back then and I certainly don’t remember it happening. At any rate, it seems to me that most companies are very much feeling the need to put that greengrocer’s sign in their own windows.]
[ADDENDUM: See also this on the struggle sessions.]