From a speech Reverend Martin Luther King delivered at DePauw University in September of 1960:
Black supremacy is as dangerous as white supremacy, and God is not interested merely in the freedom of black men and brown men and yellow men. God is interested in the freedom of the whole human race and the creation of a society where all men will live together as brothers, and all men will respect the dignity and the worth of all human personality.
It’s enough to make you weep, if you think of the fact that such a statement would now be highly controversial and unlikely to find a home on any college campus.
It would probably be problematic on three fronts at least. The first is its use of the phrase “black supremacy” as similar to “white supremacy,” when we all know that according to the Gospel of Marx they are totally different in every way because of the power differentials. The second is the idea that white lives matter too, and that we are one human race who are brothers (actually, come to think of it, MLK’s use of the term “brothers” and “men” to mean “humanity” would probably be a huge no-no as well). The third is his assertion that God is a large part of the reason that all people are one and all need to be respected.
You know what I mean: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Note, also, that the words say “the pursuit of happiness” – that is, the opportunity to seek it, not the right to have it. All people are not going to be happy, and they are not going to be equal in their life conditions. But they are created equal, and given liberty to, among other things, pursue happiness.
It is no accident that King was a minister. The black community has long been an especially religious one (statistics for 2014 can be found here; I’m not sure what’s been happening in the ensuing years). Also, the underpinnings and strength of the idea of equality has inherent religious dimensions. Without religion, it’s certainly possible to believe the same thing – or at least pay lip service to it. But for many people, leftism has become their religion and leftism says that people must be regarded as different and judged by different standards, according to a hierarchy of victimhood, class, race, and gender that the left sets up.
Also, some religions have been taken over by leftism. One only has to look at Barack Obama’s own church in Chicago, which was headed by another Reverend, Jeremiah Wright, to see what I mean.
Speaking of Obama, remember this sort of thing? It’s a fascinating segment of a speech, because Obama is stating the application of the Declaration to all in inhabitants of the US and quoting the document, but cites the doctrine of equality while leaving out the Creator as the one doing the “endowing.” It’s a significant omission, I believe, and no accident:
Certainly, a person can believe in these truths without believing in God. Also, there are churches and other religious groups that have embraced leftism and its racial blaming and hierarchies. But Martin Luther King’s vision loses much of its potency when its religious underpinnings are weakened. I believe that is at least part of what has happened to it in the last few decades.
Why was King addressing “black supremacy” back in 1960, when there was still not just de facto discrimination in the US but also de jure discrimination? It’s because there has long been a tension and an argument even in the black community and the civil rights community (including white people) between inclusiveness and separatism, love and rage. It’s not new. In the late 60s, not too long after that speech of King’s, it reached a fever pitch. Now the temperature of the fever is even higher.