[NOTE: This is a slightly-edited version of a previous post.]
Here’s an interview that includes some remarks by a leftist academic named Richard D. Wolff. Wolff’s credentials are impressive, if you’re impressed by this sort of thing:
Richard D. Wolff is Professor of Economics Emeritus, University of Massachusetts, Amherst where he taught economics from 1973 to 2008. He is currently a Visiting Professor in the Graduate Program in International Affairs of the New School University, New York City.
Earlier he taught economics at Yale University (1967-1969) and at the City College of the City University of New York (1969-1973). In 1994, he was a Visiting Professor of Economics at the University of Paris (France), I (Sorbonne)…
BA in History from Harvard College (1963);
MA in Economics from Stanford University (1964);
MA in History from Yale University (1967); and a
PhD in Economics from Yale University (1969)
Published work
Now that we’ve established that, here is a paragraph from that Wolff interview that especially caught my eye:
We don’t need and we don’t want — because it’s socially destructive and socially divisive — to have one group of people who work and another group of people who don’t. Give everyone reasonable work, and give everyone reasonable pay.
Work and money—doled out by a bunch of overseers who “give” people these things—perhaps from each according to his abilities and to each according to his needs.
More:
Our societies are being torn apart by struggles over redistribution. Do we take [there’s that “we” again], and from whom, to give to those less fortunate — as if it was a matter of fortune, rather than an economic system that doesn’t work.
To translate—taxation and the social welfare benefits that come from the proceeds are a form of “redistribution” that is just a bandaid on a suppurating sore. The wound is the entire economic system that “doesn’t work.” I wonder who decides what’s working? Obviously it would be Richard Wolff, for starters.
But here’s my very favorite part:
Redistribution tears societies apart, it’s— here’s the parallel: you’re going into the park on a Sunday afternoon, you’re a married couple, you have two children. One is six and one is seven, and you stop because there’s [a] man selling ice cream cones. And you give one of your children an ice cream cone, it’s got four scoops. And the other one, an ice cream cone with one scoop. And you continue walking. Those children are going to murder each other. They’re gonna struggle. What are you doing? And don’t then come up — ‘okay, you’ve had — you’ve eaten this part of your scoop, so give the other part of your scoop to your sister, or your brother,’ — stop. The resentment of the one who hose [???] his ice cream or her ice cream — you see where I’m going? Every parent that isn’t a ghoul understands, give each child the same damn ice cream cone—two scoops each. You don’t need redistribution if you don’t distribute it unequally in the first place. Capitalism is congenitally incapable of distributing equally
I find that passage quite fascinating. First of all, because it uses an example we all can understand: being a parent and getting your kids ice cream cones. And secondly, because it is such a piss poor analogy it shouldn’t be acceptable even from a freshman in an econ course. And yet this is a professor whose credentials seem impeccable. And I bet a lot of people nod in agreement when they read it, thinking yes, I understand that; that’s just the way it works.
Perhaps Wolff is aware of the absurdity of his analogy and hopes his readers and listeners aren’t, and assumes that they will nevertheless find it a convincing argument. We are generally trained in school to take down what teacher says without thinking about it overly, just accepting it and learning it for the test. Perhaps he’s used to being listened to with great respect and acceptance.
Or perhaps he himself thinks he’s made a very good analogy between parents, two kids, and two ice cream cones; and a country’s economy. I don’t see into his mind, so I don’t know.
But if you think for just a moment about what Wolff said there, you can’t help but notice the following problems, which are not difficult to spot:
(1) Manipulating an entire society by any means, including that of a guaranteed Universal Basic Income, is completely and utterly different in scale, scope, intent, and almost every single other way possible from buying your young kids ice cream cones.
(2) Among other things, the parent is an adult and children are children, and the parent or parents control the entire economy of the children (in this example, two children). The parent is in charge and—unless a child is remarkably entrepreneurial—all the child’s income and possessions ordinarily come completely and directly from the parent[s] and a fairly small number of relatives and friends of the parents.
(3) An ice cream cone is an extra, a gift, a treat. Sometimes it’s even a reward (I’ll return to that thought in a minute).
(4) No one would be able to take a society and ensure equality without an amount of control that is unconscionable. It’s been tried, too, and that’s the way it ends up: a horror show. It cannot be achieved even with the best of intentions (which are not often present, and certainly are never present in more than a percentage of the people in charge). Some people will always manage to get more than others, a la Orwell’s great parable Animal Farm. The history of every supposedly or actually Utopian-inspired leftist society, from the small ones such as communes and kibbutzim, to the large ones such as the the USSR, is one of breakdown and/or inequality at best and terrible brutality at worst. Human nature will out, and no amount of social engineering from the likes of the Wolffs of this world will change that—as history has amply and continually demonstrated.
Ah, but this time it will be different.
(5) An ice cream cone is a treat bestowed on a child by a parent, and completely at the parent’s discretion. Some parents might choose to give a child a cone as a reward, however, for something—chores done, grades achieved, something of the sort. If there’s a sibling who didn’t do his or her chores—didn’t fulfill his or her end of the bargain—should that child also get the cone? The same size cone? Not just a smaller or lesser cone than the other one, but exactly and precisely the same cone?
What sort of resentment would ensue then, I wonder? I bet it would be formidable, and rightly so. And next time the parent asks the children to do a chore or improve their grades with a cone for reward, what will be the result?
Now it’s probably best not to use bribes such as cones for efforts like that. But we’re talking cones here. And a salary is not a bribe or a gift from a benevolent parent, it is a payment for services rendered. If it doesn’t reflect the quality of the work done—well, then you get the old Soviet system, where “so long as the bosses pretend to pay us, we will pretend to work.”
And we all know how productive the Soviet Union became. Why, the Five Year Plans said so!
Perhaps my favorite part of that quote from Wolff is this part:
You don’t need redistribution if you don’t distribute it unequally in the first place. Capitalism is congenitally incapable of distributing equally.
And socialism is capable of doing it? It would be funny if it weren’t so tragically horrific—that a supposedly intelligent person can still believe this, and is treated as some sort of sage.
One last thing—did anyone notice the number of scoops in Wolff’s little example? I think it’s telling. The parent who is fostering inequality and resentment gives one kid four scoops and one kid gets one. The total is five scoops. But when he makes it equal, they each get two scoops. The total is four. What happened to the other scoop? Couldn’t they each have gotten two and a half? Or maybe even three? It reminds me of Margaret Thatcher’s famous moment:
