It’s pretty much a standard thing now for people on the right to add the words “Nazi collaborator” (or something similar but even more extreme) to their descriptions of George Soros.
But it’s not true that he was a Nazi collaborator. At best, it’s an exaggeration so extreme as to effectively be a lie. I’ve written about this topic before at some length, and I’m about to reiterate some of that information in this post. But that’s not really what prompted me to write about it The larger question that interests me is one I often wonder about: how much the right can fight fire with fire before becoming a version of what it hates.
No, we shouldn’t play by Marquis de Queensberry rules when the left is playing so dirty. Don’t bring a knife to a gunfight, and all that. The left lies incessantly, and with the full backing and cooperation of the MSM. So what should the right do in response? Correcting the lies of the left doesn’t really work very well, because a lie really does get halfway around the world before the truth has time to put its pants on. And by then it’s too late.
Plus, lies are usually simple to assimilate and understand. Truth tends to be more complex, and a lot of people figure TL;DR.
Also, this question of how far the right should go to counter the left isn’t just about lies. It’s about tactics in general. It’s about things like – just to take one current example – indicting one’s political opponents for crimes that would ordinarily not be prosecuted at all. Once the left starts and the right responds in kind (which it hasn’t yet), where does this thing end?
I yield to no one in my criticisms of Soros and especially of what he’s done in backing far leftist prosecutors in the US. His actions have been exceptionally destructive. Actually, though, I don’t think it’s even necessary to lie about him; the truth will suffice because the truth is bad enough.
There’s just something that sticks in my craw when I read lies, and lies discredit – in my opinion, anyway – those who write them. Your mileage may differ.
So here I am in the position, not of defending George Soros in general, but of attempting to set the record straight on this particular detail once again. Why bother? I’m not sure anymore, but let’s just say I’ve always tried to follow the truth wherever it leads me.
I refer you to this previous (2018) post of mine. Here’s a relevant excerpt:
With Soros there’s also the fact that, that although he was born a Jew by the Nazis’ definition—in other words, he was born in Hungary to parents of Jewish ancestry—he was never given any instruction in Judaism and his parents had actually repudiated Judaism. They weren’t just non-practicing Jews (although they were indeed that), they were actually anti-Jewish, according to Soros himself, who said that he “grew up in a Jewish, anti-Semitic home,” and called his parents “uncomfortable with their religious roots.”
I want to clear one thing up at the outset, however. There’s a lot of vilification of Soros for what he supposedly did during WWII in Hungary (as a child and young teenager), but the bulk of these accusations don’t appear to be true, or at least they are greatly exaggerated and built on only a small kernel of truth. On the other hand, Soros was mostly protected during World War II and didn’t seem to suffer, by his own admission. Soros himself has described WWII as an exciting period of life for him because his father seemed to have everything under control (Soros managed to masquerade as a non-Jew during this time) and “we managed not only to survive but to emerge victorious…”.
The allegations about Soros being a Nazi collaborator are based in great measure on an interview he gave with “60 Minutes” in 1998. The story is told in great detail in a 2002 Soros biography (let it be noted, by the way, that Soros was nine years old when the Second World War began and 14 years old when it ended):
Shortly after George went to live with Baumbach (who was a wealthy Hungarian; George was in hiding and concealing his Jewish identity in order to survive the Holocaust), the man was assigned to take inventory on the vast estate of Mor Kornfeld, an extremely wealthy aristocrat of Jewish origin. The Kornfeld family had the wealth, wisdom, and connections to be able to leave some of its belongings behind in exchange for permission to make their way to Lisbon. Baumbach was ordered to go to the Kornfeld estate and inventory the artworks, furnishings, and other property. Rather than leave his “godson” behind in Budapest for three days, he took the boy with him. As Baumbach itemized the material, George walked around the grounds and spent time with Kornfeld’s staff. It was his first visit to such a mansion, and the first time he rode a horse. He collaborated with no one and he paid attention to what he understood to be his primary responsibility: making sure that no one doubted that he was [his assumed non-Jewish identity] Sandor Kiss…
In a separate autobiography written by Soros’ father, his father adds that Soros the younger “even helped with the inventory.” That seems to have been on this one occasion, when Soros was around thirteen years old. He only stayed with Baumbach for a few weeks and then went to live with his mother, who had also assumed a false (non-Jewish) identity. Hardly the sort of thing people understand to mean by the term “Nazi collaborator.”
There’s much more at the link, including a discussion of other similar allegations against Soros. Each allegation seems to be based on the enormous exaggeration of a very very small truth about something Soros did as a child and young teen during the war. They don’t seem to be based on anything other than the testimony of both Soros and his father.
So, although you’ll read plenty of strong condemnation of Soros on this blog, it won’t include the charge “Nazi collaborator.” Why not stick with the very real things he’s done as an adult that are worthy of condemnation and opposition?
Whether or not Soros is called a Nazi collaborator, it doesn’t answer the larger question of what tactics the right should use in the very intense and bitter fight we’re in. I think it’s an important question.