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The New Neo

A blog about political change, among other things

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War death statistics: dueling casualty figures, and how they are used

The New Neo Posted on March 11, 2007 by neoMarch 11, 2007

During a war, it used to be that the body counts published in the newspapers focused on the number of enemies killed. And the populace reading those accounts were supposed to be happy, not sad; the statistics were supposed to make them feel that the effort was a success, not a failure.

Whatever deaths occurred to a country’s own combat forces were reported, but in a different way, a manner meant to inspire with the message of their courage and to praise their selfless sacrifice (here’s an interesting example of this, by the way).

These editorial policies were no accident. They were part of a tradition that glorified war and considered civilian morale something that needed boosting, not deflating.

Was this a good thing? Depends on the worthiness of the cause, I’d say. Which is always in the eye of the beholder. To an absolute pacifist none of it is worthy. To a relative pacifist most such causes are not worthy. And to the rest of us folks, the answer is variable, personal, and often political.

I’m not suggesting we go back to the days of automatic war boosterism. But I continue to be stunned by the fact that our media, since Vietnam, has adopted the opposite tack.

Here’s the method: because we in the West have become far more respectful of other countries, cultures, and people the world over, enemy battle casualties are reported in order to discourage further war and induce guilt in our populace and rage towards those who wage it. Our own casualties are reported on a daily basis, highlighted in headlines that emphasize the number of deaths without giving context to why they are there or what it might mean.

The idea, once again, is to emphasize what World War I poet Wilfred Owen called, “the pity of war”—that is, the suffering involved—in order to discourage it.

Owen was a poet and a soldier. Actually, he was a poet (and a pacifist, by the way) before he was a soldier. The war in which he served was considered the first modern war, the first in which disillusionment and futility (the latter word the title of one of Owen’s most famous poems) were the mark of those who served.

Checking enthusiasm for war is a good thing. No one should consider war easy or glorious or desirable in and of itself. But now the climate makes it very difficult to prosecute a war successfully, even against an enemy as vicious as this one, even in an arena in which it is clear that pulling out now would constitute a disaster.

I’m not going to argue the war itself or the wisdom/stupidity of what the Washington Post calls the Democrats “war plan.” I’ve done so many times before. This post is about war casualty statistics.

Statistics are notorious for their ability to be used for whatever purpose one wants. That’s because statistics seem understandable on their face but are actually extremely complex. They seem to say one thing but can really mean another, and thus the partisan among us can mold them to fit the rhetorical need at hand. And war casualty statistics are an especially useful and emotional tool for playing on the hearts and minds of the American public.

There is no doubt that thousands of US servicemen and women have died in this war. There is also no doubt that casualties are light compared to most other wars in our history. There is no doubt, too, that every one of these deaths is a sorrowful and tragic occurrence. And there is also no doubt that those who have served there are heroic, and that we should be thankful that they are.

Vietnam seems to have been the turning point, as it was with so many things. That war started out with controversial body counts of the enemy. It ended with the Vietnam Wall, on whose stark dark face are engraved the names of all our dead. And this sentiment—which I support—to memorialize, honor, and grieve the dead has led to the current trend to use the dead as potential weapons in the enemy cause.

The killings of our service men and women by IEDs can’t possibly do much damage to us militarily; their scope is way too small. They do matter, however, as propaganda, and very much—as the enemy is well aware (most US combat deaths are now from these devices).

And our own MSM, in emphasizing the number of those deaths, is subtly complicit in that propaganda cause. I’m not jaded enough to believe that this complicity is intentional on the part of the MSM. I think their idea and their motivation is the thought that death is bad, war is bad, this war is especially bad (and any war advocated by the Bush administration is exceptionally bad), and it’s best to not only publicize but to emphasize and drive home those facts to make sure the public is against the war.

Commenter Hyman Rosen wrote in a thread here yesterday, in response to another commenter’s assertion that US military deaths in the last year of the Carter Administration were higher than they’ve been during the years of the Iraq War:

The document you pointed to says that the number killed in 1981 by hostile action is zero. 69% of military deaths that year are listed as due to accident. Meanwhile, this site notes that we now have over 25,000 US casualties in the Iraq war. Maybe it’s just me, but I find it disrespectful of our troops to suggest that the danger they face in Iraq should be equated with the danger of, say, driving an automobile.

No doubt Mr. Rosen is sincere in his sympathy for the war dead. But his comment—and the statistics themselves—point out the difficulty in evaluating the figures referenced.

If one looks at the chart involved, here, several relevant facts can be noted:

First of all, the last year of the Carter Administration was 1980, not 1981 (the numbers for both of those years are not significantly different, however. We’ll take 1980 as the target year, but a similar argument could also be made for 1981, the first year of Reagan’s administration.) It’s clear that US military active forces were larger during the Carter—and Reagan—administrations than they are at present. So a correction should be made for that.

It turns out, at least by my preliminary calculations (having done the math rather quickly, and with pencil and paper) that our active forces in the last Iraqi war year reported on the chart, 2004 (1,711,916), constituted about 79% of the number serving under Carter in 1980 (2,159,630) . And the ratio of deaths of active forces in 2004 (1887) compared to the number in 1980 (2392) is also approximately 79%.

This was surprising even to me. But the fact is that, statistically speaking, the increase in military deaths of active forces due to the Iraq conflict represents an increase of essentially zero, rather modest for a war.

Of course, I would imagine that, but for the Iraq war, the death rate for active military in 2004 might indeed have been lower than in 1980, rather than virtually identical. That seems intuitively true, although one can never be sure. But the statistics do clearly point out the relatively low rate of military deaths in this war.

Commenter Rosen points out the percentage of deaths due to accident in the early 80s, but fails to acknowledge that about a third of US combat deaths in 2004 were also due to accident. He (and often the MSM) lumps together accidental deaths and combat deaths when it suits his purposes. In addition, he talks of casualties rather than deaths (apples to oranges) in order to be able to discuss a larger figure (note, by the way, that in the year 1983, 11.6% of US military casualties were inflicted by terrorist attack: the Beirut barracks bombing that killed 241 American servicemen).

But the real question is: what do these numbers mean? And how are they being used? Is there an equation by which we can weigh one death versus another, and is there a distinct point at which the numbers would become unconscionable? If the cause is considered unworthy (as this one is by many opponents) then no death is acceptable. If worthy, how many deaths are too many? Is criticism of the deaths and the war motivated mostly by partisanship? Does talking incessantly about these deaths help the enemy? Is there an enemy (this last question would seem absurd, but I submit there are many who think the proper answer is “no”)?

Rosen’s quoted comment insinuates that deaths in war count differently from deaths in auto accidents (although, to be technical about it, those military vehicular deaths probably involved mostly Humvees and planes rather than cars). Yes indeed, deaths in war do have a different meaning and resonance than deaths in civilian auto accidents, although both are dreadful losses. I would submit (along with commenter Ymarsakar) that deaths in a war can have a meaning and purpose quite lacking in an automobile accident.

Those who believe this war was for oil, or Bush’s ego, think it especially offensive to die in such a war. Those who believe the motives were to liberate the Iraqi people from a murderous tyrant’s yoke and enable them to at least have a chance at determining their own future, and to stop Saddam from flaunting the terms of the Gulf War Armistice and the UN inspections, believe the cause was a worthy one and the deaths a meaningful sacrifice.

Posted in Iraq, War and Peace | 112 Replies

Congress and the Iraq War timeline for withdrawal: proceeding right on schedule

The New Neo Posted on March 8, 2007 by neoMarch 8, 2007

The Democratic leadership in Congress seems to be proceeding right on schedule with the slow bleed technique against the prosecution of the Iraq War. After a somewhat tepid reception for their antiwar resolutions, they’ve got a new plan: a timeline for the return of the troops by early 2008.

Never mind two blatantly obvious facts: (1) such a timeline is a consummation devoutly to be wished for the enemy (just hold out a little while longer and all will be well) and a death knell for our Iraqi supporters; and (2) it’s an exercise in empty rhetoric and grandstanding (although it plays nicely to the Democratic base) because it is certain to be vetoed.

Did I call it a new plan? Pardon me, my error. Actually, the strategy isn’t all that new. Not only was it taken from the Book of Vietnam, but it was planned—in advance—by the very same people who brought you those helicopters on the roof in 1975.

But don’t take my word for it—take Tom Hayden’s. Here he is, writing in November of 2004, when the Iraq War wasn’t going so very badly at all. Hayden was a man with a plan, even then. Here are some excerpts from his article, entitled “How to End the Iraq War:”

The anti-war movement can force the Bush administration to leave Iraq by denying it the funding, troops, and alliances necessary to its strategy for dominance…the first step is to build pressure at congressional district levels to oppose any further funding or additional troops for war. If members of Congress balk at cutting off all assistance and want to propose “conditions” for further aid, it is a small step toward threatening funding.

…we need to build a Progressive Democratic movement which will pressure the Democrats to become an anti-war opposition party. The anti-war movement has done enough for the Democratic Party this year….The progressive activists of the party should refuse to contribute any more resources—volunteers, money, etc.—to candidates or incumbents who act as collaborators.

…we must build solidarity with dissenting combat veterans, reservists, their families and those who suffered in 9/11….Every person who cares about peace should start their daily e-mail messages with the current body count, including a question mark after the category “Iraqi civilians.”

Hayden knows whereof he speaks; it seems all is going according to plan.

[ADDENDUM: Here’s an excellent companion piece on the subject of whether Congress has the power to micromanage a war.]

Posted in Iraq | 30 Replies

Mrs. Giuliani: the first third-lady First Lady?

The New Neo Posted on March 8, 2007 by neoJuly 30, 2010

I noticed this today via Instapundit: a post pointing out that Giuliani, if elected, would not be the first divorced President. Ronald Reagan holds that honor.

I can remember when, not that long ago, a divorce was thought to be the absolute kiss of death for a Presidential candidate. And now how many people (myself included) don’t even recall that Reagan was divorced, until reminded of that fact?

Perhaps it’s because Nancy’s adoration of the man was so deeply stamped into the public consciousness. And I have to say that her stock rose with me in his later years, when she conducted herself with dignity and courage in what had to be a dreadful time for her.

But Giuliani, if elected, would be the first thrice-married (and twice-divorced) President. Personally, I’ve never been all that keen on judging Presidents by their sex lives or their romantic lives (and sometimes the two even intersect). I also have a feeling that there’s something about Giuliani’s appeal that means his marital status won’t make a whole lot of difference to many of his supporters, even on the Right; he’s already seen as brash, bold, and a bit edgy, and divorce is in tune with that.

But I thought I’d do a little research on his present wife, Judith Nathan, to see how she’d stack up as a prospective First Lady. All I knew about her until now was that the couple had been criticized by some for being a bit too gushingly googly-eyed about each other in a Harper’s Bazaar spread (the content, with photo, is described here).

It turns out that Judith Nathan Giuliani is of Italian ethnicity, like Giuliani. She grew up in what appears to be a working class community in small-town Pennsylvania, and has a nursing degree. She married wealth (first husband Nathan) and lived a fancy New York life as a result, but in-between she’s worked at her profession as a nurse, and also as a pharmaceutical representative (detail: at one point her job was to sell surgical supplies in Bedford-Stuyvesant).

Her nursing background came in handy during the early days of her relationship with Giuliani, when he was diagnosed with prostate cancer. And then, of course, she was around for 9/11, and has done quite a bit of fundraising related to that and other causes.

I haven’t seen an interview yet. But it’s not a bad resume for a First Lady, not bad at all.

However, at the risk of being catty, I have to say: please, Judith, lose the frou-frou dress with the hip-puffs. Most of us—including you—can do without hip puffs:

Posted in Men and women; marriage and divorce and sex | 13 Replies

The case of the captive koi: Maine and New Hampshire, live free or…

The New Neo Posted on March 7, 2007 by neoNovember 3, 2010

I’m not sure whether anyone else would read this article and think, “That’s the difference between New Hampshire and Maine.” But I did.

You may have already heard this fish story about the ones that got away—and were returned. It occurred in Freeport, Maine (proud home of the never-closing LL Bean, for all of you who’ve never been to New England).

The state of Maine had confiscated ten koi, a variety of carp that Cuong Ly, Vietnamese emigrant and owner of the China Rose, had put on display in the restaurant’s aquarium tank.

No doubt you’ve seen such fish before, ornamentals that are often featured in Chinese art. I just happen to have a photo at hand, from a trip to—of all places—Buenos Aires. It was taken at feeding time at a park featuring a pond brimful of the voracious lovelies:

So what was the problem with Ly’s ten fish, safe in their tank at the China Rose? Koi, if released, threaten native fish, and Maine has a law against doing so.

Of course, Ly never had any intention of releasing his fish, but the state was worried anyway–as though Maine has nothing else to worry about, such as the fact that it’s experiencing a constant drain of young people due to lack of business oppotunities and high taxation, not to mention the weather. But yes, it’s a beautiful state.

The Maine koi concern was about some sort of accidental release, or perhaps theft of the fish and then a release–although why someone would steal a fish in order to release it is a bit obscure.

Ly went through quite a battle with the state to regain his fish, incurring expenses of $20,000. But now the koi are back at home in Freeport, complete with a lock on their tank and a sign informing patrons that possession of such fish without a permit is illegal in Maine.

What was the state ruling that Ly was fighting? Maine had initially allowed him to keep the fish, but only if they were not displayed, and a microchip was planted in each so they could be tracked if released.

Now, I understand the dangers that introducing a new species can pose to an ecosystem, and I’m not making light of them. After all, the dandelion, a personal non-favorite, was purposely brought here by early Europeans. And anyone who visits New England in August can see that purple loosestrife, although quite lovely, has taken over the wetland areas, causing problems.

But Maine, please use some common sense! Somehow your neighbor New Hampshire has managed to get along without a similar law. During the long legal battle, Ly kept his fish at a pet store right across the border in New Hampshire. Nevertheless, New Hampshire’s ecosystem managed to survive, and the fish remained there safely even without microchips or electronic ankle bracelets.

You might think that all New England states are more or less alike. But they most definitely are not.

New Hampshire has long had a libertarian streak: witness its license plates that still sport the state motto, “LIVE FREE OR DIE” despite several attempts to change that fact. New Hampshire was the first of all the states to declare independence, and the first state to have a constitution (ratified six months before the Declaration of Independence). Maine, on the other hand, was part of Massachusetts for a long time, only joining the Union as the 23rd state, in 1820.

Nowadays the differences are lessening, as both states have become more Democratic, with the growth of their urban areas and the influx of liberal people from “away”—often, Massachusetts. But it’s no accident that Maine has one of the highest tax burdens in the country, whereas New Hampshire is known for its low taxes. Take a look if you don’t believe me. Maine is an unproud first, New Hampshire a proud forty-ninth.

As for the koi, fortunately they haven’t heard of the New Hampshire motto. They may not be living free, but they’re not dying, either. As Ly says:

I’m sure [the koi are] happy to be back…They can’t talk, but I can represent them. It’s a happy day today.

Posted in New England | 29 Replies

I’ve got podcast studio envy

The New Neo Posted on March 7, 2007 by neoMarch 7, 2007

Instapundit Glenn Reynolds has posted a photo of his podcast studio, here. Take a look; it’s a state-of-the-art beauty.

Like the Sanity Squad, Glenn and his wife Dr. Helen do a weekly podcast that’s available at PJ.

But that’s where the resemblance ends. Glenn is a techie of major proportions, with a studio sleeker than most people’s living rooms. It’s certainly a great deal more lovely than my—ahem—podcast studio, and no doubt a great deal more functional.

My studio has a certain rustic charm. It consists of my computer, a Skype headset, and Hot Recorder software loaded onto said computer (ah, but it’s the premium version). My fellow Sanity Squad podcasters Shrink, Dr. Sanity, and Siggy can attest to the fact that I’m not merely being humble when I allude to my lack of technical eptitude.

But here Glenn, eat your heart out. It’s a photo of my very own podcast studio (taken last summer, and substantially cleaned up for its portrait):

podcast-studio.jpg

Posted in Uncategorized | 21 Replies

Podcast time again: the Sanity Squad offers some unusual political diagnoses

The New Neo Posted on March 7, 2007 by neoMarch 7, 2007

This week the fearless Sanity Squad offers help to those who compile the DSM, the diagnostic manual used by therapists and insurance companies.

Join Siggy, Shrink, Dr. Sanity, and me if you want to hear the definitive word on new political disorders of the bizarre kind, such as the prevalent but difficult-to-treat FUCC, and Cartermartyrism.

Posted in Uncategorized | 6 Replies

We hold these truths to be self-evident: the Secular Muslim Summit

The New Neo Posted on March 6, 2007 by neoMarch 6, 2007

Where, oh where, are those moderate Muslims we all yearn for?

Here.

Although, to tell the truth, there’s nothing so very “moderate” about these particular moderates; they are radical as far as Islam is concerned.

And they are among the bravest of humans. Because—make no mistake about it—what they are doing and saying makes them targets of the many reactionary and ruthless forces in Islam.

Follow the link and listen to Ibn Warraq read the Declaration of St. Petersburg, a Declaration of Independence every bit as radical as the latter document was in its day.

These Secular Muslims rightly define the struggle not as between the West and Islam, but between “the free and the unfree.” The signers speak of themselves as defending “the inviolable freedom of the individual conscience,” and they assert that there is no inherent contradiction between that conscience and Islam itself, just between that conscience and Islam as it is commonly practiced today. They call on Muslims to consider their faith a personal rather than a political doctrine. The signers of this Declaration also declare the primacy of what they call “the community of conscience” over allegiance to religion, and defend the rights of unbelievers.

This is exactly what Islam needs. Whether this tiny graft of Enlightenment thought has any chance of taking I do not know; the forces arrayed against it are powerful, determined, and vast, both inside and outside the Muslim world.

The Declaration also calls on “academics and thinkers everywhere” to help them by examining Islam and promulgating “the ideals of free scientific and spiritual inquiry.” It is deeply ironic, therefore, that it is in the academic world itself that this may be least likely to happen.

Our own Declaration of Independence was not, after all, a morally relativistic postmodern document. It was and is, instead, a universalist one (which, interestingly enough, mentions the deity as the source of human liberty):

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

Although it took a while for the intent of the Declaration to be truly fulfilled and extended to include blacks and women, these later refinements were understood to be clearly within the framework of the original universalist statements. And when the framers had gotten around to writing a constitution, they understood that merely declaring liberty and having elections would be nowhere near enough to guarantee those rights, so they instituted the Bill of Rights, the system of checks and balances, and all the other safeguards carefully built into our Constitution.

This was because those framers understood two related things: that tyrants will always arise to undermine those liberties, and that humankind itself can be seduced or strong-armed or frightened into giving them up.

Postmodernist moral relativism and its handmaiden, cultural relativism, have acquired a domination over modern academia, and although both exist and flourish only because of freedom of thought and expression, both refuse to acknowledge their own debt to the superior—yes, superior—values of the Enlightenment. Therefore we are faced with the puzzling fact that those who ought to be the greatest champions of exactly what the St. Petersburg Declaration is asking them to speak out for—liberty in the Muslim world, and elsewhere—make excuses for and even ally themselves with those who would deny it to that Muslim world.

America has always been universalist in its belief in the value of liberty for everyone. This universalism is not a recent phenomenon, nor is it an invention of evil neocons: it was part and parcel of this country’s basic principles from its very foundation. How this liberty can best be accomplished has always been a question to be debated, but the principle is a basic one, and part of our country’s very origins.

Posted in Liberty | 72 Replies

Election 2008: candidates we don’t have to look up to?

The New Neo Posted on March 5, 2007 by neoMarch 5, 2007

This election campaign promises to be a long one.

But in some ways it’s rather short—short as opposed to tall, that is.

I may in fact be the first to point out that this campaign is distinguished by a bunch of relatively height-challenged candidates. This observation began with my thought that, now that we have the first truly serious female contender for President—that’s Hillary Clinton, for those of you who may have been on a desert island for the past year—I wondered whether that old saw about the taller candidate winning might still be operative.

On further reflection, I realized that the man against whom Hillary will be running—assuming she wins the nomination—will probably not tower over her. Although these things are difficult to determine for sure—politicians may lie about their heights more often than they lie about other things, which is saying a lot—I’ve done some research that indicates that the nominees may indeed be unusually short this year.

Nobody is in the realm of Fiorello La Guardia, reputed to have reported for duty at an even five feet zero. It’s not all that easy to find information on the subject, but rumor has it that Giuliani, the present Republican front-runner, claims to be 5′ 9″ and a fraction, but looks shorter. And, although Mitt Romney and Barack Obama are both reputed to be over 6 feet tall (you research it; I’m weary from trying to find the information and coming up empty-handed), neither is a front-runner at the moment.

Then there’s John McCain, even shorter than Giuliani at 5′ 7.” And as for Hilary, she doesn’t stack up too badly against this particular crew—that is, if she really is 5′ 6″, as claimed (doesn’t seem correct to me; I’ve always seen her as 5 ‘3″ or 5’ 4″, maximum. But photos can mislead.)
Continue reading →

Posted in Politics | 14 Replies

Official move here tomorrow!

The New Neo Posted on March 3, 2007 by neoMarch 3, 2007

Feel free to take a look around. And let me know if you have any comments/criticisms/observations/questions about the new site.

Posted in Uncategorized | 3 Replies

McCain: the honeymoon is so over

The New Neo Posted on March 3, 2007 by neoAugust 28, 2009

John McCain was once a media darling. The last time he ran for President, long ago and far away in 2000, the press couldn’t restrain itself from slobbering over him.

Slobbering? Don’t blame me, it’s not my word. No lesser light than the august Haley Barbour (former chairman of the Republican National Committee and Bush supporter way back then) declared it to be the case, and former Senator Warren Rudman (McCain’s campaign manager at the time) as well as WaPo columnist Mary McGrory, concurred that “slobber” well described the press attitude towards McCain.

It’s like looking back at the loving courtship letters of a couple whose marriage ended up in the bitterness of divorce court. Here’s Evan Thomas, assistant managing editor of Newsweek at the time:

Yes, [the media] are totally in love with John McCain…He gives great access [to the press]. He gives great quotes. He’s funny-he’s teasing. He’s a fellow subversive in some ways. And they’re all sort of united against the establishment. And he’s a great story.

(Interesting, by the way, that the press–or at least Evan Thomas–saw [sees?] itself as “subversive.”)

So, what’s happened to the budding romance? To be blunt, McCain–once so bright-eyed and cuddly–is past his pull date. Continue reading →

Posted in Politics, Press | 10 Replies

Oh, can I identify: middle ages tech support

The New Neo Posted on March 3, 2007 by neoSeptember 23, 2007

After wrestling with the transfer from my old site to here, I identify all too strongly with this You Tube video on middle ages (or perhaps middle-aged) tech support. Whichever side of the tech divide you’re on—the puzzled questioner or the patient explainer—it’s a hoot.

Posted in Me, myself, and I | 3 Replies

Tornados and other tragedies: the accidental death of young people

The New Neo Posted on March 2, 2007 by neoJune 2, 2009

Yesterday I wrote about those who purposely place children’s lives in jeopardy in war.

But children and young people also die accidently, and not only in war. Witness the twin tragedies two schools have just endured.

This morning a bus carrying the baseball team from Mennonite-affiliated Bluffton University in Ohio fell off a bridge, killing four students as well as the bus driver and his wife. And yesterday in Enterprise, Alabama, the high school roof was torn off in a direct hit by a tornado, killing eight students.

The accidental deaths of young people are always tragic, but they usually occur in a seemingly random fashion””a family is hit here, a family is hit there. But with the bus crash of a college team and the collapse of a school buidling, each institution must deal with an especially heartrending group event: the death of a number of young people at one time in a single community. And if there are opportunities for extra support because nearly everyone in that group is bereft of someone known and loved, there are also opportunities for the deepest of grief and the most anguished of questions: why?

Why us, why now, why these particular young people?

Those who are deeply religious answer one way, rationalists answer another. Thornton Wilder gave it a go in his Bridge of San Luis Rey, one of those books that used to be required reading in high schools across the land but probably aren’t any more.

I’m not going to attempt an answer; I don’t have one. But hearing about these events conjured up memories for me—in particular, the first time I ever heard of tornados.

I was very young, perhaps six years old. While watching TV one Saturday morning I saw something on the screen that caught my eye—a bunch of children laughing uproariously at a puppet show. Alone at the time, I sat down to watch, and as the plot progressed (was it a movie? a made-for-TV special? a documentary?), scenes of the laughing children were interspersed with shots of an ominous and darkening sky.

And then, in the middle of it all–boom! What turned out to be a tornado hit those happy children, killing them.

I’d experienced some tragic deaths already in my family, and perhaps that’s why this program affected me so deeply. But this was the first time I was made aware of mass tragedy, and especially one involving children. The Pied Piper had made me deeply uneasy, with his luring the children of an entire town to disappear into the side of a mountain. But that was a fairy tale—and, what’s more, who’s to say what the children found there? Maybe they really experienced the wonderful visions the Piper had promised.

But this was different. This was no fairy tale; even though it was TV, I felt it to be real. And for some time–it seemed nearly forever, but it was probably only a couple of days, if that–I walked around gazing at the cloudy skies and wondering when the tornado would strike. The sensation was particulary vivid in school, when I looked out the window.

A teacher in whom I finally confided dispelled those thoughts by telling me in no uncertain terms, “Nothing to worry about; we don’t have tornados here.” And, although that turned out not to be true (as a six-year-old I didn’t have Google handy to invalidate what she’d said), I breathed a sigh of relief. I was safe.

But the thought of those other children struck down in the midst of laughter remained with me, somewhere deep inside.

Such events are distinguished by their accidental and random, rather than intentional, nature. They are so-called “acts of God” (a term I dislike, not because of its religiousity but because of the image it conveys of a deity purposely wreaking havoc) as differentiated from “purposeful acts of human beings.” Nature’s fury is one thing (although, again, “fury” indicates a malevolence for which there is no evidence whatsoever), human error and/or accident is another. But both are very different from the sort of human malevolence that causes mass murder.

In that sense we can say that another tragedy (although with greater loss of life), the blasting of Pan Am Flight 103 out of the sky in 1988 over Lockerbie, Scotland, was in some ways similar to the Ohio bus crash and the Alabama tornado (or even that puppet show tornado of so long ago)–but very different in others. It is sometimes forgotten, in the much greater loss of life the Lockerbie incident involved, that thirty-five of those killed on that flight were students from a single college, Syracuse University, returning home for Christmas vacation from time spent abroad.

I vividly recall the news of the Lockerbie explosion. And later, when it was clearly determined that it was the purposeful act of terrorists—and even though I had no special interest in terrorism and no special knowledge of it at the time—the crash seemed an ominous sign of the ever-increasing ruthlessness and scope of terrorist aims.

Although all the Lockerbie deaths were horrible, amidst the general shock and mourning the deaths of the students felt especially horrific to me. Their parents’ grief seemed nearly unendurable–even when glimpsed for only a few brief moments on television.

To this day, nearly twenty years later, Syracuse holds an annual service in honor of its dead students. There’s a somber memorial there as well; I’ve been to it, while visiting a nephew who attended the school:


Time passes, and although they say it heals all wounds, I don’t think these particular wounds really heal at all; they just become less raw. My heart goes out to all who mourn—today, yesterday, and tomorrow.

[For posts on a related topic, see this and this, my series on grieving parents in war.]

Posted in Disaster, Getting philosophical: life, love, the universe | 3 Replies

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