I propose the use of the following term for the tendency to make excuses for our new President: Obama Arrangement Syndrome, or OAS.
I picked up this felicitous phrase here, from commenter “Terry Gain,” who writes:
…at least six months ago I coined the term…OBAMA ARRANGEMENT SYNDROME . The syndrome requires that people interpret or ignore events in a manner that reinforces their preconceived, and rigid, notions about Obama.
Gain’s comment was offered in reference to this excellent article at PJ by David Solway, who was discussing a recent piece by Camille Paglia, one I also wrote about here. Solway notes that in Paglia’s article she:
…slaps Obama across the cheek with one hand and lovingly caresses him with the other. The article is a tissue of contradictions in which she seems to be writing against her proper grain, tramming her tapestry with ill-concealed unease.
I wrote the following about that very same Paglia article:
…[Y]ou’ll witness a person struggling with the clash of prior beliefs vs. present observations. If Obama is so smart, and good, and well-meaning, then why is he doing all these bad (or stupid, or destructive) things?…Paglia is like a wife who’s found the lipstick on the collar and all the little love notes to another woman, and is still so in love with her husband and so desirous of saving her marriage that she’s struggling against accepting the truth that she’s been betrayed by a stinker.
The phenomenon is extremely widespread among pundits who supported Obama. One can only imagine that it’s very widespread among non-pundits who supported him, as well. Why is Obama Arrangement Syndrome so prevalent, and why are people so inclined to make excuses for him?
I think it boils down to the following:
(1) Cognitive dissonance is extraordinarily uncomfortable. When any of us has a certain belief, and then more information comes in that contradicts it, the resultant anxiety and distress can be powerful. We tend to rearrange our perceptions and make excuses to minimize the conflict. The revision of an opinion or belief system in response to new facts tends to be slow to come, and to require unequivocal evidence of a dramatic sort. After all, it’s awful to have been wrong; “The anxiety that comes with the possibility of having made a bad decision can lead to rationalization, the tendency to create additional reasons or justifications to support one’s choices.”
(2) Then there’s the phenomenon of what many see as Obama’s likability and attractiveness. Although I seem to be immune to these charms (I see him as a manipulative and calculating sort, a humorless and power-hungry narcissist), there is no question that a great many people like him on a very personal level. This makes them even more predisposed to make excuses for him and give him the benefit of the doubt.
(3) Ditto for Obama’s youth and race. The former makes people regard him as vulnerable and simply in need of seasoning, and is one of the reasons we see so many articles giving Obama advice. The latter makes most people want him to succeed, since most of us are eager to overcome the legacy of racism in this country. So many people will bend over backwards to put his actions in a good light.
A recent Peggy Noonan article offers another example of a writer in the throes of Obama Arrangement Syndrome, although there are indications of the beginning of an emergence for Noonan. She starts the piece by talking, as do so many people with OAS, about the flaws of Obama’s advisers. The idea is that it’s not Obama who’s at fault; he’s just running with a bad crowd, a group Noonan calls young, untried, triumphant, and overpraised (Noonan somehow manages to ignore the fact that Obama chose these people of his own free will). She further adds that these youthful aides:
…[have] never been beaten up by life, never been defeated. They haven’t learned from failure because they haven’t experienced it. They don’t know what the warning signs of trouble are. They haven’t spent time on the losing side.
It is odd that Noonan exempts the President himself from this criticism, because her words could certainly apply to him. But she does go on to call Obama Faux Eloquent Boring, as as well lacking in humor and humility. In fact, she goes on to add, towards the end of her piece, that she has come to believe that he is cold.
Noonan specifically states that she’s arrived at that conclusion only within the last week. Till then, something appears to have blinded her to the very obvious fact of Obama’s coldness (and by the way, for those who wonder why I’m focusing so much on the opinions of Paglia and Noonan, I think they may be quite representative of a good part of the public who supported Obama, especially the women who turned out in droves for him). It was at Ted Kennedy’s funeral that Noonan saw this:
The president walked into the funeral and moved toward the front pews nodding, shaking hands. He hugged Mrs. Kennedy, nodded some more, shook more hands. He was dignified and contained, he was utterly appropriate, and he was cold.
He is cold, like someone who is contained not because he’s disciplined and successfully restrains his emotions, but because there’s not that much to restrain. This is the dark side of cool. One wonders if this will play well with the American people. Long-term it is hard to get people to trust your policies if they think you’re coolly operating on some intellectual or ideological abstractions.
Something has changed in Noonan, because nothing has changed in Obama. Why could she suddenly see what had been apparent before but unnoticed by her? Why is she starting to reject reason #2 above, the perception of Obama’s personal likability?
My guess is that Noonan would never have seen this coldness if the way had not been paved by so many of Obama’s actions since his inauguration. His demonizing of the opposition. His pallid and almost meaningless statements about the Iranian protesters. His lies about the economy. These and so many more must have chipped away at her perception of him as a charming young man.
It takes quite a while to reach a tipping point, but then other perceptions, previously blocked, can be allowed to enter consciousness. After all, a mind is a difficult thing to change. But a mind is not an impossible thing to change.





