Arizona has just passed a tough anti-illegal immigration law, requiring:
…state and local police to determine the status of people if there is “reasonable suspicion” that they are illegal immigrants and to arrest people who are unable to provide documentation proving they are in the country legally.
It also makes it a crime to transport someone who is an illegal immigrant and to hire day laborers off the street.
This country is going to have to decide whether it wants to wink at illegal immigration or whether it wants to crack down on it. To crack down, it would take the will to do so, plus a two-pronged program: one to deal with illegals who are already here, and one to prevent more from coming.
Neither will be perfect, of course, and neither is the least bit simple. But the first would have to involve something resembling this bill, and the second would have to involve some sort of fence or at least better policing of the southern border.
Critics of this law cry “racial profiling.” But how on earth could anyone crack down on illegal immigration from Mexico (overwhelmingly the largest group) without profiling people? Profiling has gotten a bad name from the PC police. But a ban on any profiling that uses ethnic origin would make it impossible to enforce our immigration laws effectively, and would make them a joke. In a sense, they already are, because they are barely enforced at all.
And that’s what the people who cry “foul” about racial profiling want; they much prefer that illegal immigrants be allowed to stay here and that more be encouraged to come—which has been the effect so far of of our lack of enforcement coupled with our good educational and health care systems. The demographics of illegal immigration tend to favor the Democratic Party, which ultimately gain voters through it.
Then there’s the religious angle voiced by Los Angeles Cardinal (and blogger!) Roger Mahoney:
The law is wrongly assuming that Arizona residents, including local law enforcement personnel, will now shift their total attention to guessing which Latino-looking or foreign-looking person may or may not have proper documents…I can’t imagine Arizonans now reverting to German Nazi and Russian Communist techniques whereby people are required to turn one another in to the authorities on any suspicion of documentation…
We are a nation of immigrants, and their commitment and skills have created the finest country in the world. Let’s put a human face on our immigrant friends, and let’s listen to their stories and their desires to improve their own lives and the good of the nation.
A series of quite extraordinary statements by the Cardinal: first the likening to Nazi Germany, then the usual and misleading conflation of illegal immigrants with immigrants in general. But ever since this country became fairly well settled around the time of the early 20th century, we limited immigration in various ways (some of them, admittedly, by country of origin, although those differential restrictions were eliminated in 1965) because otherwise we would have been overwhelmed. In addition, virtually all countries have rules on who can enter legally and who cannot. To pretend otherwise is to be hopelessly disconnected from reality.
Cardinal Mahoney does not completely ignore the legal vs. illegal question. However, he discounts it in the following misleading manner:
Almost all of our immigrant families are “mixed,” that is, some members have legal documents to be here and some members do not.
That may be true in some areas of Cardinal Mahoney’s Los Angeles, but I see no evidence that it’s true for the American population as a whole. Mahoney also mischaracterizes the Arizona law itself. It does not require the sort of reporting and informing by relatives and friends or even state agences that he describes. Rather, it “mandate[s] such action only from law enforcement officers ‘when practicable.'”
Mahoney is not alone in his opinions:
Tucson Diocese Bishop Gerald Kicanas, who helped spearhead the letter, said parishes in his diocese have participated in “immigration academies” to learn about the issue and how Scripture and church teachings apply to it. In Leviticus, for instance, God instructs Moses not to mistreat aliens and to welcome them as if they were native-born.
“It’s pretty clear that all of our religious traditions speak of welcoming the stranger and assisting people in need,” Kicanas said. “I believe this is a drastic, punitive measure that will not benefit the states.”
These statements by Mahoney and Kicanas are an indication of just how far left some officials of the church have become, and how dedicated they are to eliminating the idea of immigration laws at all. But Leviticus instructs us in a lot of things that we don’t do today, although I suppose one can pick and choose to make a political point. And one could also argue (I think quite correctly) that by allowing and even welcoming legal immigration to an extent greater than most countries on earth over the years, the US has fulfilled any Levitican instruction to welcome the stranger—many times over.
