Ana Kasparian is – or used to be until recently – a “progressive journalist.” But she’s had one of those mugged by reality experiences – literally [my emphasis]:
“The Young Turks” co-host Ana Kasparian explained what drove her to ditch the Democratic Party while on Jillian Michaels’ “Keeping It Real” podcast on Monday.
The progressive media host described feeling “politically homeless” over the past few years, as she started seeing an intolerance to debate and the free exchange of ideas as well as an embrace of soft-on-crime policies by the left that she believed were detrimental to society.
She ripped efforts to “demonize and even dehumanize the other side” while admitting she used to be a person who believed you could not be friends with conservatives or someone who supported former President Trump. …
Kasparian said a turning point for her was when she was scolded by liberals after confessing she was fearful to leave her house after being sexually assaulted by a homeless man while walking her dog in Los Angeles in 2022.
I want to pause here and point out what grabbed my attention. The first thing is that, although I’m not familiar with her work as a “media host,” if she was on “The Young Turks” she was definitely to the left. So for someone such as that – who is publicly affiliated with that wing of the party and whose livelihood depends on it – to go through a political change experience, the incident that sparks it would ordinarily be fairly dramatic as well as something that hits in a very personal way. After all, the left has had a “strong intolerance to debate” as well as “soft-on-crime policies” for many years. And yet Kasparian only began her change journey after her 2022 experience.
That’s not a criticism by me, by the way. I applaud her for waking up to the situation rather than denying it, however late her change occurred. She goes on:
“Before I knew it, I started getting these messages, and it’s really, really harsh stuff, about how, ‘You are painting a picture of the homeless community. How could you be like this? These are your unhoused neighbors and they need help,’” she said of the negative messages she received.
“A few people accused me of being racist, even though I had never disclosed the race of the individuals who did this to me. And in fact, they were white,” Kasparian continued.
Does any of that ring a bell for you? It immediately reminded me of the story Barack Obama told in 2008 about his own grandmother, that “typical white person” who raised him and whom he casually threw under the bus in his effort to give a lofty speech about race in America. To refresh your memory, I wrote this at the time:
And along the way [Obama] managed to make what I felt was one of the single most revoltingly self-serving statements I’ve ever heard in a speech. …:
“I can no more disown [pastor Wright] than I can my white grandmother—a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.”
In addition, I wrote this around the same time:
And please read what actually happened to Obama’s grandmother as he previously related the story in his book. Turns out she was nearly mugged, and her allegedly racist comment was made not in front of Obama but reported secondhand by his grandfather. Obama’s grandmother appears to have mentioned to the grandfather that the aggressive panhandler who bothered her was black, and the grandfather told Obama that was the real reason she was afraid.
I’m sure you can see the parallels here, and the way Obama’s example of what counts as racist remarks set an example for the sort of reactions Kasparian got. Of course, it’s not just due to Obama. But I strongly believe that this sort of reaction became more common during his candidacy and presidency: that one cannot speak ill of a person from a leftist-protected group – be it a black person or an “unhoused” person or an “undocumented” person or whatever – even though that person has obviously acted in such a way that it is appropriate to speak critically of him or her.
So that’s what Kasparian ran into. It’s astounding that she was shocked by the reaction she got, but apparently she was. I think it’s because, until it happened to her, it was easy for her to just tell herself that other people – people on the right who said similar things – were bigots because that’s just how they were already defined. She knew she wasn’t a bigot, plus of course she also knew her assailant wasn’t even black and that it was merely an assumption of her holier-than-thou critics that he was. But they were treating her the way Obama spoke of his “typical white person” of a grandmother.
Here’s more of Kasparian’s story, which ends this way for now:
Today I’m less certain and more curious than I was four years ago. I’ve made humiliating mistakes while covering political news because I was previously unwilling to consider or understand the perspective of Americans who vote differently from me.
That’s quite an admission, and I admire her for it. Few people are capable of it. What’s more:
The point of this new project is the pursuit of intellectual freedom and open mindedness. I want to nurture curiosity without fear of offending the sensibilities of loyal partisans. I reject arguments about the evils of platforming people who are considered too naughty to converse with. I want to facilitate dialogue.
I don’t know what my political identity or label is, and I’m not even sure I want to be pigeonholed. This is my effort in pursuing extreme honesty and humility in the quest for common ground and truth without the constraints of a tribal identity.
Last night I happened upon this video, which is relevant. The topic is the difficulty of changing one’s mind, and the ways in which people deny evidence that would cause them to do so: