Obama explains the strategy behind his refusal to say the terrorists are Islamic

The New Neo Posted on by

There’s been much reaction to Obama’s stated reasons for not tying the terrorists to the Muslim religion they so obviously espouse. Before I add mine, let’s look at the heart of his explanation/excuse:

[ISIS and al Qaeda] try to portray themselves as religious leaders — holy warriors in defense of Islam. That’s why ISIL presumes to declare itself the “Islamic State.” And they propagate the notion that America — and the West, generally — is at war with Islam. That’s how they recruit. That’s how they try to radicalize young people. We must never accept the premise that they put forward, because it is a lie. Nor should we grant these terrorists the religious legitimacy that they seek. They are not religious leaders — they’re terrorists. And we are not at war with Islam. We are at war with people who have perverted Islam.

There’s a great deal more of his speech—it’s long. But that’s the essence of the part that deals with the particular issue of why he won’t call an Islamic terrorist an Islamic (or Islamicist) terrorist. He doesn’t want to grant them a religious legitimacy that he thinks will help their recruiting.

Let’s not worry for a moment about whether he’s right or wrong about whether the terrorists are actually holy warriors in defense of Islam or not, and just evaluate his tactic in strategic terms. It’s odd for several reasons, and the first is that virtually no one buys what he’s saying except the already-convinced. ISIS and al Qaeda have actually been religious leaders (although not clerical ones) to huge numbers of Muslim people. But Obama is so used to conning, often successfully, that he thinks he can pull off this con, too, and that it will matter in some way even if he does. And by this speech he’s revealing the con; although he implies that he believes his own words, it’s hard to believe that he does. But whether or not he does, he’s still tipping listeners off to the fact that he’s adopted this much-criticized method for strategic reasons.

In addition, to coin a phrase: what difference does it make? Does Obama actually think his refusal to acknowledge that these terrorists are of the Muslim faith will cause other Muslims to fight against them more vigorously, or motivate Muslim clerics to denounce them with greater force than before? Or, does he believe that if he were to say what everyone paying a particle of attention knows—that the terrorists are Muslims, albeit of a certain extreme type—it would actually cause other Muslims to withdraw from the fight against them? Or to hate the US more? Or that a young man not already inclined to join ISIS would be motivated to join it just because the US president might use some word like “Islamicist” to define the group?

If you read the rest of his speech, it certainly would seem that’s what he believes. But once again, Obama is in love with the power of his own words to effect the change he says he desires, and seems unaware of the much much larger forces (are there any larger forces, in Obama’s eyes?) that shape human reactions to something with as powerful and as threatening a draw as ISIS and al Qaeda.

In a way it’s stranger still that Obama is putting himself in the position of an expert on Muslim orthodoxy. I have never felt he was of the Muslim faith—I strongly believe he is an agnostic or atheist, although I don’t know for sure of course. But it’s a fact that he has a lot of familiarity with Islam based on his upbringing, and so one can assume he knows that Muslims themselves have been fighting for more than a millennium over who is the truest Muslim. With his pronouncement, Obama puts himself in the odd position of a Muslim scholar pronouncing on what is the True Faith, rather than the president of the United States.

Of course there’s always the possibility, as Ann Althouse points out, that Obama thinks that the terrorists themselves are lying when they say they’re Muslims, and that their profession of faith is fake. But is there anyone (including Obama) who actually thinks the terrorists don’t believe themselves to be Muslims? Hardly.

Obama’s statement only makes sense if you believe there’s a possibility that his strategy will be effective. I can’t see a shred of evidence of that, but it seems likely that it does come across to the Muslim world as weak and perhaps hypocritical as well (especially when he announces why he’s doing it).

Meanwhile, if one of the points of the whole charade is to get the backing of Muslim countries in the fight against ISIS, then what on earth do we make of this?:

The Obama administration was given multiple chances Wednesday to endorse a longtime ally’s airstrikes on America’s biggest enemy at the moment, the so-called Islamic State. Over and over again, Obama’s aides declined to back Egypt’s military operation against ISIS. It’s another sign of the growing strain between the United States and Egypt, once one of its closest friends in the Middle East.

This shouldn’t be a complete surprise; Cairo, after all, didn’t tell Washington about its strikes on the ISIS hotbed of Derna, Libya. Still, Wednesday’s disconnect was jarring. White House Press Secretary Josh Earnest passed on a reporter’s question about an endorsement of Egypt’s growing campaign against ISIS. So did State Department spokeswoman Jen Psaki.

“We are neither condemning nor condoning” the Egyptian strikes, is all one U.S. official would tell The Daily Beast…

Privately, some U.S. officials told The Daily Beast they worry that Egypt’s decision Monday to hit Libya””and its vows to do more””could do more harm than good…

The most common question Egyptians politicians, journalists and citizens alike have asked as their nation faced a mounting ISIS threat has been: “Where is the United States?”

First a rift with Israel, heretofore our biggest ally in the region. Now, instead of encouragement to Egypt—one of the very very few countries that has emerged from its turmoil with a government that gives some promise of being better than the one it replaced—perhaps a rift with Egypt just as that country picks up the fight against ISIS. Is Obama mad at al Sisi for calling for the equivalent of a reformation in Islam? Does he think they’re being too hard on ISIS, and that they should offer them jobs instead?

I want to say “unbelievable.” But actually, to anyone who has studied the Obama administration, it’s all too believable, and probably even predictable.

Obama must think Jen Psaki has done such a bang-up job…

The New Neo Posted on by

…that it’s time to promote her.

Of course, her job is to transmit his messages without flinching or cringing, so I think she actually has done a good job. Or maybe her true job is to drive the right to a contemptuous frenzy.

Or maybe it’s to make Marie Harf sound good. No; I think it’s the other way around; Harf makes Psaki sound good.

Whatever.

The NY Times’ assault on language

The New Neo Posted on by

Yeah, I know, why bother with the Times?

I continue to find the cleverness of propaganda to be an interesting phenomenon, and the Times is still the respected paper of record for most New Yorkers (and other liberals) I know, and I know plenty of them. What the Times writes still influences and shapes a world of opinion.

And so we have today’s Times editorial—the opinion of the editors as a group rather than the thoughts of a single columnist, and every word carefully chosen—entitled “A Judge’s Assault on Immigration.”

Great title. Yesterday’s injunction on Obama’s executive order issued by Judge Hanen? Just a single lone judge, assaulting (with the word’s penumbra of a violent physical attack) immigration itself (something the ruling does not touch in any way; the ruling concerns a large group of people who entered this country illegally rather than through what used to be known as the immigration process).

That’s a lot of messages packed into one short 5-word phrase. But the editors are good with words, and most readers probably won’t even notice their manipulative skill. That’s what the best propaganda accomplishes.

The rest of the op-ed is really just commentary on the headline. In the first sentence, the editors call those given amnesty by the approved phrase, “undocumented immigrants,” as though they were just people who came here through the immigration process and mislaid their papers, poor things. And much of the rest of the piece is an assault (hey, I can use words, too) on Judge Hanen and his politics, a brief summary of the judgment which leaves out many salient points, and a blast at those mean old Republicans.

Excerpts [emphasis mine]:

As expected, the judge on Monday night temporarily blocked the first of several programs Mr. Obama announced in November to offer work permits and a three-year reprieve from deportation to more than four million immigrants who are parents of American citizens and who have no criminal record.

That move ”” which Mr. Obama took only after years of failed efforts by Congress to pass any immigration reform ”” triggered the fury of congressional Republicans, who responded with threats of, among other things, impeachment proceedings.

I could go on, but suffice to say that almost every sentence is filled with that sort of thing (kindly Obama, driven to do this by Congressional intransigence, aggressive Republicans) designed to drive the reader in a certain direction. The piece closes with a wonderful example of the genre [emphasis mine]:

However the appellate courts come down on the case, Mr. Obama is finding himself once again dealing with a familiar sort of Republican intransigence. With his humane and realistic immigration policy, he is trying to tackle a huge and long-running national problem…

On immigration, the Republicans seem to want only to savage the president’s efforts to address a pressing nationwide crisis, just as they have on health care reform. They are good at unleashing rage against Mr. Obama’s supposed lawlessness, but they have no meaningful solutions of their own.

Raging Republicans, benevolent Obama, and not even an attempt to explain what the real problem is: that this executive order went beyond his powers, even in the opinion of quite a few liberals. As the Times presents it, Republicans are motivated solely by animus rather than any legitimate concerns—and that notion is considered a basic truth by nearly all the liberals I know.

Actually, Republicans do have some meaningful solutions. I’m talking mostly about conservative Republicans. But even some moderate ones who espouse solutions that are not all that different from those the Democrats advocate happen to also have the quaint notion that Congress should be making the laws about this, and that the president’s discretion about the degree to which he will enforce those laws does not include making new law to thwart the ones Congress has passed. The Times, Obama, the left, and liberals don’t happen to like the conservative solutions, though, because they start with actual border security and they involve some deportations, so it’s best to ignore them.

Republicans: just plain mean.

Meanwhile…

The New Neo Posted on by

…does anyone think we can properly vet the influx of Syrian emigrants? “It’s clearly a population of concern” is an understatement.

And Italy, what can under-defended Italy do about an even bigger version of a similar problem?:

Last weekend in Italy, as the threat of ISIS in Libya hit home with a new video addressed to “the nation signed with the blood of the cross” and the warning, “we are south of Rome,” Italian Prime Minister Matteo Renzi shuttered the Italian embassy in Tripoli and raised his fist with the threat of impending military action. Never mind that Italy has only 5,000 troops available that are even close to deployable, according to the defense ministry. Or that the military budget was cut by 40 percent two years ago, which has kept the acquisition of 90 F-35 fighter jets hanging in the balance and left the country combat-challenged to lead any mission””especially one against an enemy like the Islamic State…

Whether the time is right or not, there is no question that there is a palpable tension in Italy over the ISIS threat””Libya is just 109 miles away from the island of Lampedusa and 300 miles from Sicily””made worse by a 64 percent increase in illegal migrant arrivals by sea since last year. In all of 2014, more than 170,000 people arrived from Libya and Turkey, the highest number ever recorded.

It’s not hard to figure out why a lot of decent people might be desperate to leave Libya or Syria or even Turkey. But it’s also not hard to figure out that a goodly number of terrorists could pose as part of that group. What’s to stop them, and who could tell the difference between the two types of refugee?

The problem is not so much their words…

The New Neo Posted on by

…it’s their actions.

Look, I’d love for all presidents and spokespeople to stop the claptrack and call the enemy what it is: vicious jihadi terrorists espousing a wing of Islam that is especially extreme. I don’t want that for merely semantic reasons; it would signal to the enemy that we understand who they are and what goals they have, and that we just may be in this for the long haul.

And then, and far more importantly, we’d have to follow it up with policies and behaviors that demonstrate that knowledge and that resolve. The actions mean far more than the words. Without the actions, all the hard-hitting words in the world mean nothing. With the actions, the wishy-washy words don’t matter nearly as much.

Bush said things that were at least somewhat similar to what Harf and Obama are mouthing about root causes and the like. If you think about it, neocons have generally said something of the sort: thriving democracies that protect human rights are much to be desired in the Middle East and elsewhere. But unless you are going to do something about it (which Obama has no intention of doing), and unless you know how to actually accomplish this goal of basic change (which I must admit at this point seems to be rather elusive knowledge across the board, left or right), concentrate on stopping groups such as ISIS from taking over more and more territory, hearts, and minds.

And that means war, not in the metaphoric sense of a war on poverty, but in the sense of actual military actions of enough magnitude to matter.

When the Iraq War began, I assumed that we were going to stay there at some level of involvement for decades, as in South Korea, because that was the only hope (albeit a slim one) we had of accomplishing meaningful change. But it turned out that that was never the plan, or perhaps it once was the plan but stopped being the plan at some later point.

But even then, the more modest commitment that Bush made (and which Obama initially continued, at least somewhat) was working to keep the situation in check, and more fundamental slow change might even have occurred. But then Obama signaled the end of whatever plan of that sort may have been in place, and left the country entirely. Now we, and the world, are reaping the whirlwind that has followed.

What he and his underlings say about it is just a minor symptom of a far more basic problem.

Leathernecks

The New Neo Posted on by

leatherneck

A while back, while watching The Kelly File on Fox, I heard Glenn Beck make a remark about the origin of the term “Leathernecks” to refer to the Marines. I decided to investigate to see if he was correct, and sure enough, it appears he was.

Plus é§a change, plus c’est la méªme chose [emphasis mine]:

The term “leatherneck” was derived from a leather stock once worn around the neck by both American and British marines. Beginning in 1798, “one stock of black leather and clasp” was issued to each marine annually. Its use as a synecdoche for Marines began as a term of ridicule by sailors…. The origin of the leather neck collar has to do with early 19th Century military fashion trends in Europe and North America. Its use among enlisted men supposedly improved their military bearing and appearance by forcing the chin high and to serve as protection for one’s neck from sword blows by Muslim pirates.

The stock was dropped as an article of marine uniform in 1872, after surviving through the uniform changes of 1833, 1839, and 1859.

Maybe it’s time to bring them back.

Marie Harf: on how to fight ISIS

The New Neo Posted on by

The right is having a field day with Marie Harf’s latest pronouncement on the way to fight ISIS (see this, for example). Here’s Harf (speaking to Chris Matthews):

MATTHEWS: How do we stop this? I don’t see it…If i were ISIS, I wouldn’t be afraid right now. I can figure there is no existential threat to these people. They can keep finding places where they can hold executions and putting the camera work together, getting their props ready and killing people for show. And nothing we do right now seems to be directed at stopping this.

HARF: Well, I think there’s a few stages here. Right now what we’re doing is trying to take their leaders and their fighters off the battlefield in Iraq and Syria. That’s really where they flourish.

MATTHEWS: Are we killing enough of them?

HARF: We’re killing a lot of them and we’re going to keep killing more of them. So are the Egyptians, so are the Jordanians. They’re in this fight with us. But we cannot win this war by killing them. We cannot kill our way out of this war. We need in the medium to longer term to go after the root causes that leads people to join these groups, whether it’s lack of opportunity for jobs, whether”¦

MATTHEWS: We’re not going to be able to stop that in our lifetime or fifty lifetimes. There’s always going to be poor people. There’s always going to be poor muslims, and as long as there are poor Muslims, the trumpet’s blowing and they’ll join. We can’t stop that, can we?

HARF: We can work with countries around the world to help improve their governance. We can help them build their economies so they can have job opportunities for these people”¦

So, what have we here? Boilerplate claptrap from Harf about root causes that doesn’t address the issue we’re facing today and the question Matthews was asking—are we killing enough ISIS fighters to put a dent into the atrocities they are committing right now? Harf’s answer, “We’re killing a lot of them and we’re going to keep killing more of them,” doesn’t define “a lot,” and it’s been pretty clear for quite some time that our efforts in that direction have been very, very small.

But the statement of Harf’s that has caused most of the fuss was this one: “…we cannot win this war by killing them. We cannot kill our way out of this war.” Harf does not even seem to understand what war is, and how wars are won. But this isn’t about Harf, really. It is about the administration for which she is a spokesperson, and its attitudes and policies towards this war. Her remarks reflect a larger attitude on their part, which is that war is not an activity in which you kill them before they can kill you (or others), it is a metaphor. And that idea ties into the administration’s overemphasis on the power of words.

This war is not a War on Poverty or a War on Drugs. Those were cases in which a war metaphor was used to indicate a vigorous effect. This war is—a war. Where you must kill a lot of people to win.

What Harf is doing here is typical of this administration. It involves glossing over the actual question (have we killed enough?) because the truth would reflect poorly on the administration, and going all meta and academic with the answer, an answer that isn’t even factually correct (we’ll get to that in a moment). But it is an answer that appeals to Obama’s base because it sounds less judgmental and harsh, and fits in with a common liberal solution for nearly everything, whether that solution actually has any chance at all of being delivered or not (in this case, as Matthews—a liberal, by the way—immediately points out, it does not).

In addition, even if Harf’s remedy, job opportunities, could somehow be achieved, it would not necessarily be an answer to the problem. Studies have consistently shown that terrorists do not tend to come disproportionately from the unemployed or the poor in the societies from which they emerge:

There should be little doubt that terrorists are drawn from society’s elites, not the dispossessed.

Yet some stereotypes die hard. In 1958 the political scientist Daniel Lerner argued, “The data obviate the conventional assumption that the extremists are simply the `have-nots.’ “

Die hard, indeed. Funny, too, how we don’t see many terrorists from non-Muslim third-world countries, even nations with worse economic situations than exist in those Muslim countries that supply the bulk of the terrorists in the world.

Actually, ISIS is so new that we have a poor idea who its members are, and from what societal layer they come. We know a bit more about the Westerners who join, such as Canadian Andre Poulin:

In the video message, which ISIS later used in a propaganda video, Poulin explained why he had joined the Sunni militant group. “Before I come here to Syria, I had money, I had a family, I had good friends. It wasn’t like I was some anarchist or somebody who just wants to destroy the world and kill everybody. I was a regular person,” Poulin, who later began calling himself Abu Muslim, said in the message. “We need the engineers, we need doctors, we need professionals. Every person can contribute something to the Islamic State.”

John Horgan, a psychologist who specializes in studying terrorists, says that ISIS seeks its recruits (not just its Western ones) online, particularly on social media, with very sophisticated approaches that tap into a desire for power and meaning in one’s life:

Most radicals don’t act on their beliefs, let alone become involved in terrorism. For the most part ISIS is working very hard on trying to not just provide opportunities for people to go out there, but to say that they’re being honest and upfront about their message. They’re offering an opportunity for people to feel powerful. They’re making disillusioned, disaffected radicals feel like they’re doing something truly meaningful with their lives.

There is no indication that poverty or unemployment have anything to do with this, for ISIS or other terrorist groups. For example, in a 2010 study of al Qaeda members, it was found that:

…[T]he al-Qaeda recruit does not fit easily into an economic profile. Some individuals studied had been unemployed for years and were living in poverty, while others came from privileged backgrounds and relative wealth. Those with the means financed their own travel, and those without means found sponsors willing to pick up the tab. As Daniel Pipes of the Middle East Forums notes, radical Islamic ideologies, like other contemporary ideologically based movements, use the rhetoric of economic oppression to enhance their argument; however, their subjects are generally not drawn from the ranks of the desperately poor.

A young Saudi captured while trying to cross into Iraq revealed that he was promoted at work and in line for a substantial pay raise just before he joined a local jihadist group. His is not an isolated case. Among the subjects studied, economic motivations were the least-cited reason for joining a terrorist organization.

If it is true that “radical Islamic ideologies…use the rhetoric of economic oppression to enhance their argument,’ then Harf and the administration are certainly helping them along.

One things needs to be made clear: people do not join ISIS merely because they are Muslims; Islam is a necessary but not sufficient condition. Terrorist groups tend to emphasize a particular interpretation of the Koran, and (as yesterday’s article explains) ISIS has a very special apocalyptic vision about its role in the religion, and is acting on that vision. If it’s anything like al Qaeda (and my guess is that it is at least something like it), this study indicates its ranks would probably be drawn from those with a somewhat spotty and fragmentary schooling in the religion. “As a result, they could become zealous adherents to an unorthodox and distorted version of Islam.” That makes a certain amount of sense.

However, it’s all irrelevant at this point, except that it might assist in the design of counter-propaganda. But Harf’s long-term goals are not only unobtainable, they ignore the problem we face in the here and now: to counter and effectively destroy the enemy, which is not only our enemy, but the enemy of most Muslims, all Christians and Jews, and humankind itself.

Texas federal court issues injunction on Obama’s amnesty

The New Neo Posted on by

But don’t get too excited yet. It’s just one judge in Texas, and it’s sure to be appealed.

However, this illustrates once again how important federal judge appointments are; they can determine the future no matter who a subsequent president may be. The judge in this case was a Bush appointee, and I can almost guarantee that if the decision is later reversed it will be by courts with majority Democratic appointees. Elections matter for a lot of reasons, and one of them is that they determine the makeup of the judiciary that later either upholds or overturns actions of the executive or legislative branches when they are challenged.

The present injunction was granted not on constitutional grounds (on which the judge did not rule one way or the other) but procedural ones:

The basic argument from the states that Hanen favors isn’t one about constitutional improprieties (he doesn’t get to that question, which the states have raised); it’s that the Department of Homeland Security has effectively created a whole new program and procedure without following any of the legally necessary steps. The Obama administration’s use of deferred action amounts to new rulemaking, Hanen suggests, because there’s so little evidence that the system, based on DACA, involves case-by-case discretion, as the feds claim it does.

More here from the decision itself:

The DHS cannot reasonably claim that, under a general delegation to establish enforcement policies, it can establish a blanket policy of non-enforcement that also awards legal presence and benefits to otherwise removable aliens. As a general matter of statutory interpretation, if Congress intended to confer that kind of discretion…to apply to all of its mandates under these statutes, there would have been no need to expressly and specifically confer discretion in only a few provisions…

…This Court finds that DAPA does not simply constitute inadequate enforcement [which would most likely not be reviewable, according to Heckler], it is an announced program of non-enforcement of the law that contradicts Congress’ statutory goals…

…The DHS does have discretion in the manner in which it chooses to fulfill the expressed wish of Congress. It cannot, however, enact a program whereby it not only ignores the dictates of Congress, but actively acts to thwart them.

Actually, if you look at Heckler—the case the Court cited as limiting judicial review of administrative non-enforcement questions, and with which I was previously unfamiliar—you will see that in that ruling, which concerned the use of certain drugs for executions rather than anything nearly as sweeping in scope as the current case, the Court listed some important exceptions: [emphasis mine]:

…the presumption of unreviewability [established by the case] is rebuttable where (1) an agency declines to act based “solely” on its belief that it lacks jurisdiction, or (2) where an agency “consciously and expressly” adopts a policy that is so extreme that it represents an abdication of its statutory responsibilities.

Will this new ruling on amnesty matter to the dilemma the current Republican Congress is facing over blocking amnesty funding by tying the question to the DHS funding bill? Perhaps, although it certainly doesn’t eliminate their problem. William A. Jacobson of Legal Insurrection explains what Congress might want to do now:

From a political perspective, if Obama is enjoined from enforcing his immigration executive action, how can Congress fund an illegal act? Or if it were funded, thereby relieving the current continuing resolution stalemate, Obama could not enforce it. Either way, this may provide Congress a way out of the jam just days before the funding deadline.

What this allows Republicans to do, is pass a 30 day spending bill without any limitations on the argument that the immigration plan cannot be acted upon anyway, and wait and see how the courts rule. IF the courts refuse to put the injunction on hold, or if the courts uphold the injunction on the merits, then there is no need to worry about defunding the executive action. If an appeals court reverses, then the Republican leadership can say that it has already been upheld as lawful so there is no legal basis for the claim it is unconstitutional. This could be a victory at least to get over the current impasse, although it may not be a long term solution.

Let’s see if Congress listens to that advice.

[ADDENDUM: Oh, and of course the majority of Americans would blame the GOP for any DHS funding block, not Obama, and feel that a DHS shutdown would be a problem or crisis. The MSM and the Democrats appear to have been very effective in their propaganda of glossing over the fact that it is the Democrats who would actually be blocking the DHS funding. I’d like to see how the questions were framed in the poll—this can greatly influence results—but I can’t seem to find a link to the actual questions that were asked.

Here is some initial Republican reaction to the federal ruling. I’ll add that if any Republicans think the Democrats will now relent on any aspect of their stand on this, those Republicans are sadly mistaken.

Of course, the entire issue is clouded by the fact that the Republican Party is itself split on the issue of tying DHS funding to amnesty funding, as well as illegal immigration and what to do about it in general. What a mess.]

[ADDENDUM II: A good legal analysis here.]

Explaining ISIS

The New Neo Posted on by

There’s a must-read article in The Atlantic by Graeme Wood, entitled “What ISIS Really Wants.”

What does it want? Oh, not so much. Merely to rule the world, and to have the apocalyptic vision in which it believes fulfilled. The reason its actions don’t appear to make much rational sense (it seems to be bent on outraging everyone) is that ISIS is not operating under the usual premises, it is operating from what it believes to be a divinely-inspired vision of wholesale slaughter and destruction (including, perhaps, that of many ISIS members) that will lead to its ultimate success.

And Wood makes it very, very clear that this vision is in line with a certain fundamentalist interpretation of Islam and the Koran (Wood’s piece is so long and so important that it is hard to excerpt from it and do it justice, so I recommend you read the entire thing):

…Many mainstream Muslim organizations have gone so far as to say the Islamic State is, in fact, un-Islamic. It is, of course, reassuring to know that the vast majority of Muslims have zero interest in replacing Hollywood movies with public executions as evening entertainment. But Muslims who call the Islamic State un-Islamic are typically, as the Princeton scholar Bernard Haykel, the leading expert on the group’s theology, told me, “embarrassed and politically correct, with a cotton-candy view of their own religion” that neglects “what their religion has historically and legally required.” Many denials of the Islamic State’s religious nature, he said, are rooted in an “interfaith-Christian-nonsense tradition.”

Every academic I asked about the Islamic State’s ideology sent me to Haykel. Of partial Lebanese descent, Haykel grew up in Lebanon and the United States, and when he talks through his Mephistophelian goatee, there is a hint of an unplaceable foreign accent.

According to Haykel, the ranks of the Islamic State are deeply infused with religious vigor. Koranic quotations are ubiquitous. “Even the foot soldiers spout this stuff constantly,” Haykel said. “They mug for their cameras and repeat their basic doctrines in formulaic fashion, and they do it all the time.” He regards the claim that the Islamic State has distorted the texts of Islam as preposterous, sustainable only through willful ignorance. “People want to absolve Islam,” he said. “It’s this ”˜Islam is a religion of peace’ mantra. As if there is such a thing as ”˜Islam’! It’s what Muslims do, and how they interpret their texts.” Those texts are shared by all Sunni Muslims, not just the Islamic State. “And these guys have just as much legitimacy as anyone else.”

You might say that ISIS is a Muslim revivalist movement, with the goal of going back to its vision of an original Islam as described in the Koran. It is very, very serious about this, and it is attracting a lot of people:

If al-Qaeda wanted to revive slavery, it never said so. And why would it? Silence on slavery probably reflected strategic thinking, with public sympathies in mind: when the Islamic State began enslaving people, even some of its supporters balked. Nonetheless, the caliphate has continued to embrace slavery and crucifixion without apology. “We will conquer your Rome, break your crosses, and enslave your women,” Adnani, the spokesman, promised in one of his periodic valentines to the West. “If we do not reach that time, then our children and grandchildren will reach it, and they will sell your sons as slaves at the slave market.”

The vision includes a caliphate and sharia law, which is even worse than you probably already knew. For example:

Before the caliphate, “maybe 85 percent of the Sharia was absent from our lives,” Choudary told me. “These laws are in abeyance until we have khilafa”””a caliphate””“and now we have one.” Without a caliphate, for example, individual vigilantes are not obliged to amputate the hands of thieves they catch in the act. But create a caliphate, and this law, along with a huge body of other jurisprudence, suddenly awakens. In theory, all Muslims are obliged to immigrate to the territory where the caliph is applying these laws.

There was some expression of puzzlement in this thread about what ISIS is referring to when it talks of “Rome.” Wood’s article gives a clue:

The Islamic State has attached great importance to the Syrian city of Dabiq, near Aleppo. It named its propaganda magazine after the town, and celebrated madly when (at great cost) it conquered Dabiq’s strategically unimportant plains. It is here, the Prophet reportedly said, that the armies of Rome will set up their camp. The armies of Islam will meet them, and Dabiq will be Rome’s Waterloo or its Antietam…

…Now that it has taken Dabiq, the Islamic State awaits the arrival of an enemy army there, whose defeat will initiate the countdown to the apocalypse. Western media frequently miss references to Dabiq in the Islamic State’s videos, and focus instead on lurid scenes of beheading. “Here we are, burying the first American crusader in Dabiq, eagerly waiting for the remainder of your armies to arrive,” said a masked executioner in a November video, showing the severed head of Peter (Abdul Rahman) Kassig, the aid worker who’d been held captive for more than a year.

Whether “Rome” is the West itself, or Christianity, or some large segment of Christianity (sometimes referred to as “crusaders”), it is the force predicted to be defeated in the final apocalyptic showdown with Islam that ISIS believes Islam/ISIS will win.

The apocalypse in which ISIS believes is not exactly the same one meant by Christians, although it features at least one of the same cast of characters:

After its battle in Dabiq, Cerantonio said, the caliphate will expand and sack Istanbul. Some believe it will then cover the entire Earth, but Cerantonio suggested its tide may never reach beyond the Bosporus. An anti-Messiah, known in Muslim apocalyptic literature as Dajjal, will come from the Khorasan region of eastern Iran and kill a vast number of the caliphate’s fighters, until just 5,000 remain, cornered in Jerusalem. Just as Dajjal prepares to finish them off, Jesus””the second-most-revered prophet in Islam””will return to Earth, spear Dajjal, and lead the Muslims to victory…

On this theory, even setbacks dealt to the Islamic State mean nothing, since God has preordained the near-destruction of his people anyway.

Wood goes on to explain other things that might seem puzzling or obscure about ISIS: its demonstrations of cruelty, its refusal to accept any borders, its attitude towards treaties and voting. His suggestion for meeting the ISIS threat rejects ground troops and recommends the slow squeeze to be accomplished by bombing and the assist of other Islamic countries, but he acknowledges it will take a long long time with much suffering along the way.

Wood dismisses the ISIS-inspired jihadis in Western countries who have already killed Westerners as relatively unimportant, and Wood seems to think that ISIS’s concentration will remain on activities in Muslim lands rather than in Europe or America. I’m not at all sure that will continue to be the case; I think their attacks in the West will be stepping up, and that they also would not hesitate to pursue some sort of rogue nuclear assault if they can manage it, a possibility Wood does not even mention.

In summary: you may not be interested in holy war, but holy war is interested in you.

[NOTE: Wood is a contributing editor at The Atlantic. I was surprised to see an article this hard-hitting appear in that publication, but encouraged by the fact that it did. The Atlantic used to be a relatively evenhanded periodical on “war on terror” issues, particularly when Michael Kelly was editor, but in recent years it has veered more to the left.

I don’t pretend to think that one article will matter, and certainly it will not change Obama’s mind (nor does it even argue against his present policies). But it certainly should put to rest the “not Islamic” meme, at least for many of those liberals who are moved to read it.]

We could use a heartwarming story right about now

The New Neo Posted on by

And trust me, it is an encouraging and touching one. That’s true even though it’s about a German woman, born out-of-wedlock to a German mother and a Nigerian father and given up for adoption, coming to terms with learning at the age of 38 that her grandfather was the notorious and sadistic Nazi villain of “Schindler’s List.”

And it ends with puppies.

Some innocent people struggle with guilt for which they have no responsibility whatsoever, while many guilty people have untroubled consciences.

ISIS declares war on Christianity, and Obama can’t even call their victims Christians

The New Neo Posted on by

Extremist Muslim terrorists shout their religion to the skies and cite chapter and verse—but to Obama, they have nothing to do with Islam.

When they target Jews for slaughter in kosher grocery stores, Obama has some difficulty making the connection, referring to the victims as a “bunch of folks” shot “randomly.”

Now, in response to the video of ISIS beheading twenty-one Egyptian Coptic Christians in Libya, the administration issues a statement referring to the victims as “Egyptian citizens” and does not mention their religion. And this despite the fact that the Australians, Canadians, and British had no trouble at all making statements that referred specifically to the religion of the men who were murdered.

That’s the latest installment in Obama’s reluctance to discuss modern-day Islamic terrorism in terms of religion at all, either on the part of the perpetrators or in their choice of victim.

If you wonder whether the religion of the twenty-one beheading victims was actually a motive for their murders, ISIS made it very explicit; the video of the beheadings was entitled “A Message Signed With Blood To The Nation Of The Cross” (see this for speculation on what “nation of the cross” might refer to) and contained many anti-Christian threats [emphasis mine]:

Oh people, recently you have seen us on the hills of Al-Sham and Dabiq’s plain, chopping off the heads that have been carrying the cross for a long time, and today, we are on the south of Rome, on the land of Islam, Libya, sending another message.

All crusaders: safety for you will be only wishes especially if you are fighting us all together. Therefore we will fight you all together. The sea you have hidden Sheikh Osama bin Laden’s body in, we swear to Allah we will mix it with your blood.”

After the ISIS leader finishes speaking, his fellow terrorists then commence the beheading of the 21 Egyptian Christians. “And we will conquer Rome, by Allah’s permission, the promise of our Prophet, peace be upon him.”

Note the “crusader” reference, a popular one with Muslim terrorists, and the same conflict Obama is fond of citing when he catalogues the crimes of which Christians have been guilty.

ISIS’s message could not be more clear: although they target and revile others too, including Muslims who don’t agree with them as well as Jews, they are threatening Christianity all over the world. The video could not be more specific about it. Obama’s refusal to acknowledge this is one of the most ominous signs of a very ominous presidency. Right now ISIS’s reach is mostly in the territories it controls, but it is not limited to them because it is recruiting foreigners, and it has big plans.

[ADDENDUM: John Hinderaker notes the administration’s lack of mention of the religion of the twenty-one ISIS-murdered Coptic Christians, but he adds the fact that although an administration (National Security Council) spokesperson issued a brief statement condemning the free speech attack in Copenhagen, that statement has not been expanded on and no one in the administration has commented at all on the related synagogue shooting that followed.]

[ADDENDUM II: Pope Francis didn’t mince words:

“Their only words were: ‘Jesus, help me!’ They were killed simply for the fact that they were Christians,” Francis said in his native Spanish, departing from the Italian he uses at most formal events.

The leader of the world’s 1.2 billion Catholics, who has said it is “lawful” to stop an unjust aggressor, went on:

“The blood of our Christian brothers and sisters is a testimony which cries out to be heard. It makes no difference whether they be Catholics, Orthodox, Copts or Protestants. They are Christians!”

Francis added: “The martyrs belong to all Christians.”

Later on Monday, the Vatican’s spokesman said Francis had telephoned the Coptic pope, Tawadros II, to say he was sharing the pain caused by the “barbaric murder of Christian Copts by Islamic fundamentalists”.

Note that the Pope had no trouble saying “Islamic fundamentalists,” either. Then again, how many divisions does the Pope have?]

[ADDENDUM III: The Anchoress Elizabeth Scalia offers a very moving prayer for these Christian martyrs.]

Now, it’s Denmark’s turn (and a look back at the Rushdie fatwa)

The New Neo Posted on by

[UPDATE 9 PM: The shooter has been identified as Omar Abdel Hamid El-Hussein.]

Danish authorities haven’t been quick to give out the details of yesterday’s dual attack in Copenhagan, but so far it appears that it is mirroring the recent Paris terrorism but with a smaller death total—two dead, plus several police and/or guards wounded—and a single perpetrator. As in Paris, it featured a free speech target that had published cartoons of Mohammed, as well as a Jewish target, and a killer who had been previously known to authorities.

For what was he known? The information released is rather general, but you probably wouldn’t lose a lot of money if you guessed it might have some connection with Islamic extremist terrorist activity, although it’s also possible that he’s a criminal recently recruited to the cause of terrorism:

The suspect was born in Denmark and had a criminal record, including violence and weapons offenses, Copenhagen police said in a statement. They didn’t release his name.

Nor his religious affiliation. But again, signs point quite strongly to jihadi terrorism as the motive, whatever his official religion may have been. The venue of the first attack was a panel discussion on art and free speech. The featured panel member (believed to be the primary target) was Lars Vilks, “a Swedish artist who had caricatured the Prophet Muhammad.” He was not hurt. Instead, the killer—who “used an automatic weapon to shoot through the windows of the Krudttoenden cultural center where the talk was being held”—murdered a documentary filmmaker, Finn Noergaard, who had made innocuous-seeming “documentaries for Danish television, including the 2004 ‘Boomerang boy’ about an Australian boy’s dreams to become a world boomerang champion and the 2008 ‘Le Le’ about Vietnamese immigrants in Denmark.” Vilks, who has been under police protection since the Mohammed cartoon controversy erupted in 2007, was taken away safely yesterday by his guards.

If the gunman’s first venue was somewhat analogous to the Charlie Hebdo killings, his second venue was analogous to the kosher grocery: a synagogue. However, unlike the grocery, the synagogue (like the conference) was under guard. The Jewish man killed at the synagogue was identified as:

…Dan Uzan, 37, a longtime security guard for the 7,000-strong community. He was guarding a building behind the synagogue during a bat mitzvah when he was shot in the head. Two police officers who were there were slightly wounded.

The first shooting occurred at around 4 PM on Saturday, the second at close to 1 AM the next morning, and four hours later the gunman was killed by police when he “returned to an address that they were keeping under surveillance.” We don’t yet know how they identified him.

One interesting detail that did emerge is connected with the firepower involved in the attacks:

[Vilks] said it seemed to him that police were surprised by the firepower wielded by the gunman.

“The gunman, he had an advantage because his strong rifle could easily penetrate these glass doors while the policemen’s handguns didn’t work so well,” Vilks said.

The attacker made it just inside the building but apparently got no farther, said Helle Merete Brix, a journalist and founder of the Lars Vilks Committee. The group supports the cartoonist, whose portrayals of the Prophet Mohammed angered many in the Muslim world.

Bodyguards returned fire, Copenhagen police said, but the gunman managed to flee.

Apparently the sheer number of police and bodyguards as compared to the attacker, rather than the superiority of their weaponry, may have been the factor that hampered his ability to kill more people. It is virtually certain he would have liked to have done so.

Despite the relative paucity of information, it seems crystal clear what’s going on here: an assault on the West’s freedom of speech, perpetrated by a fundamentalist Muslim terrorist (or one hired by or in sympathy with fundamentalist Muslim terrorists) acting to silence what they see as blasphemy against Islam, as well as to exert a chilling effect on anyone who would sympathize with or support such freedom of speech. In addition, it is an attack on Jews and those who would protect them. The goal? Non-Muslims would not be free to criticize Islam in ways that the group deems blasphemous, whereas Jews would not even be free to practice Judaism. The penalty for both? Death.

The moment when the West should have become aware of what was building was the 1989 fatwa against author Salman Rushdie. To refresh your memory:

Many Muslims accused Rushdie of blasphemy or unbelief [for his novel The Satanic Verses] and in 1989 Ayatollah Ruhollah Khomeini of Iran issued a fatwa ordering Muslims to kill Rushdie. Numerous killings, attempted killings, and bombings resulted from Muslim anger over the novel.

The Iranian government backed the fatwa against Rushdie until 1998, when the succeeding government of Iranian President Mohammad Khatami said it no longer supported the killing of Rushdie. However, the fatwa remains in place.

The issue was said to have divided “Muslim from Westerners along the fault line of culture,” and to have pitted a core Western value of freedom of expression””that no one “should be killed, or face a serious threat of being killed, for what they say or write”””against the view of many Muslims””that no one should be free to “insult and malign Muslims” by disparaging the “honour of the Prophet” Muhammad. English writer Hanif Kureishi called the fatwa “one of the most significant events in postwar literary history.”

Not just literary history, either.

Several things about the Rushdie fatwa were (and still are) of note: it was not issued by rogue terrorists, it was issued by the religious and de facto head of Iran and backed by its government. The date was actually February 14, 1989 (same date as the Copenhagan killings at the free speech conference; it’s possible the date was chosen by the Copenhagen killer as a sort of tribute, or perhaps it’s just a coincidence). And it was very extreme, even by the traditional standards of Islam on such matters [emphasis mine]:

In early 1989, Khomeini issued a fatwā calling for the assassination of Salman Rushdie, an India-born British author. Rushdie’s book, The Satanic Verses, published in 1988, was alleged to commit blasphemy against Islam and Khomeini’s juristic ruling (fatwā) prescribed Rushdie’s assassination by any Muslim. The fatwā required not only Rushdie’s execution, but also the execution of “all those involved in the publication” of the book….

The fatwā has also been attacked for violating the rules of fiqh by not allowing the accused an opportunity to defend himself, and because “even the most rigorous and extreme of the classical jurist only require a Muslim to kill anyone who insults the Prophet in his hearing and in his presence.”

Though Rushdie publicly regretted “the distress that publication has occasioned to sincere followers of Islam”, the fatwa was not revoked. Khomeini explained,

“Even if Salman Rushdie repents and becomes the most pious man of all time, it is incumbent on every Muslim to employ everything he has got, his life and wealth, to send him to Hell.”

Rushdie himself was not killed but Hitoshi Igarashi, the Japanese translator of the book The Satanic Verses, was murdered and two other translators of the book survived murder attempts.

The British reaction to the fatwa was to break off diplomatic relations with Iran. There was widespread outrage in the West against the fatwa, but many in the Muslim world appeared to favor it, even those who already lived in the West:

In Britain, the Union of Islamic Students’ Associations in Europe issued a statement offering its services to Khomeini. Despite incitement to murder being illegal in the United Kingdom, one London property developer told reporters, “If I see him, I will kill him straight away. Take my name and address. One day I will kill him”.

Other leaders, while supporting the fatwa, claimed that British Muslims were not allowed to carry out the fatwa themselves. Prominent amongst these were the Muslim Parliament and its leader Kalim Siddiqui, and after his death in 1996, his successor, Ghayasuddin Siddiqui. His support for the fatwa continued, even after the Iranian leadership said it would not pursue the fatwa, and re-iterated his support in 2000.

And leading scholars seemed to think it was well within the traditions of Islam:

Meanwhile in America, the director of the Near East Studies Center at UCLA, George Sabbagh, told an interviewer that Khomeini was “completely within his rights” to call for Rushdie’s death.

It’s not at all difficult to see the roots of now in what happened then. It’s not that Westerners weren’t already alarmed back then, though; they were. They just didn’t see the depth and breadth of what this phenomenon represented, and they didn’t quite know what to do. Nor do they now. And although political correctness was much weaker back then it already very much existed, and probably helped to hamper recognition of the dangers of this strain of Islam to the West itself. Those dangers are still not fully recognized by the governments of the West, in part for the very same reason.