Recently commenter “Selfy” linked to this article and offered the following quote from it:
Mr. Rigney echoes this critique of systemic racism but reserves most of his ire for feminism, which he blames for many of empathy’s ills. Because women are the more empathetic sex, he argues, they often take empathy too far.
He found an encapsulation of this theory at Mr. Trump’s inaugural prayer service, where a woman preached from the pulpit. During a sermon that went viral, Episcopal Bishop Mariann Budde pleaded with the Republican president to “have mercy” on immigrants and LGBTQ+ people, prompting a conservative backlash.
“Budde’s attempt to ‘speak truth to power’ is a reminder that feminism is a cancer that enables the politics of empathetic manipulation,” Mr. Rigney wrote for the evangelical World magazine.
Which immediately reminded me of a post I wrote back in 2019. The following is a repeat of that post.
Anyone who’s read this blog for a while is well aware of how much I admire both the poetry and the thought of Robert Frost.
For example, there’s this [in the excerpt that follows, Frost uses “justice” in the traditional sense rather than in the leftist “social justice” sense]:
Frost was convinced that the conflict between justice and mercy in human affairs is an eternal and universal moral problem of humanity, and not merely a contemporary political partisan concern…
With these facts in mind Frost’s criticism of the New Deal as “nothing but an outbreak of mass mercy,” is clearly more than mere partisan politics. In 1936, in the midst of attacks on [his collection of poetry] A Further Range by the political Left, Frost wrote to Ferner Nuhn, a young New Deal acquaintance and friend of Henry Wallace, that “strict justice is basic” for a free society, and freedom implied that some people succeeded and others failed. The winners reaped the rewards of their talents and efforts, but what about the losers? Frost acknowledged that government “must do something for the losers. It must show them mercy. Justice first and mercy second. The trouble with some of your crowd is that it would have mercy first. The struggle to win is still the best tonic. . . . Mercy . . . is another word for socialism.” Frost believed that what was commonly called “distributive justice,” the attempt to spread the wealth of society to the masses, through graduated in-come taxes and other such devices, was really distributive mercy misnamed. Frost drew out for Ferner Nuhn the logical consequences of a system of socialistic mercy:
“The question of the moment in politics will always be one of proportion between mercy and justice. You have to remember the people who accept mercy have to pay for it. Mercy means protection. And there is no protection without direction. A person completely protected would have to be completely directed. And he would be a slave. That’s where socialism pure brings you out.”

