Democrats cling to imagology

The New Neo Posted on by

The left’s answer to everything seems to be better messaging:

“Democrats spending millions to learn how to speak to ‘American Men’ and win back the working class,” the Independent reported today, with party leaders holed up “in luxury hotel rooms on a strategy codenamed SAM, or ‘Speaking with American Men: A Strategic Plan.'”

Yeah, that’ll work.

It’s all about style and nothing about substance. See this:

This is all about perception, not reality … Study the “syntax” of the opposition so you can try to sound like them. Watch the “tone” you use to speak. Always be aware of your “messaging.” These people have learned precisely nothing from the rise of Donald Trump. The lesson in Trump’s rise, distilled to its essence, is “be authentic.” No “messaging” massaging can be remotely helpful if you’re obviously an inauthentic liar.

Although “be authentic” is indeed part of the lesson that should have been learned, the substance of the message is very important as well. If the left was authentic it would turn even more people off.

You may not recall the meaning of the “imagology” reference in the title of this post. It refers to an idea of Milan Kundera’s that I first wrote about twenty years ago in this post. The following passage is from Kundera’s 1990 work Immortality:

For example, communists used to believe that in the course of capitalist development the proletariat would gradually grow poorer and poorer, but when it finally became clear that all over Europe workers were driving to work in their own cars, [the communists] felt like shouting that reality was deceiving them. Reality was stronger than ideology. And it is in this sense that imagology surpassed it: imagology is stronger than reality, which has anyway long ceased to be what it was for my grandmother, who lived in a Moravian village and still knew everything through her own experience: how bread is baked, how a house is built, how a pig is slaughtered and the meat smoked, what quilts are made of, what the priest and the schoolteacher think about the world; she met the whole village every day and knew how many murders were committed in the country over the last ten years; she had, so to speak, personal control over reality, and nobody could fool her by maintaining that Moravian agriculture was thriving when people at home had nothing to eat. My Paris neighbor spends his time an an office, where he sits for eight hours facing an office colleague, then he sits in his car and drives home, turns on the TV, and when the announcer informs him that in the latest public opinion poll the majority of Frenchmen voted their country the safest in Europe (I recently read such a report), he is overjoyed and opens a bottle of champagne without ever learning that three thefts and two murders were committed on his street that very day.

Public opinion polls are the critical instrument of imagology’s power, because they enable imagology to live in absolute harmony with the people. The imagologue bombards people with questions: how is the French economy prospering? is there racism in France? is racism good or bad? who is the greatest writer of all time? is Hungary in Europe or in Polynesia? which world politician is the sexiest? And since for contemporary man reality is a continent visited less and less often and, besides, justifiably disliked, the findings of polls have become a kind of higher reality, or to put it differently: they have become the truth. Public opinion polls are a parliament in permanent session, whose function it is to create truth, the most democratic truth that has ever existed. Because it will never be at variance with the parliament of truth, the power of imagologues will always live in truth, and although I know that everything human is mortal, I cannot imagine anything that would break its power.

But reality sometimes asserts itself and becomes stronger than imagology. It’s a constant war between the two these days.

Germany: undermining democracy to “save” it

The New Neo Posted on by

There’s a lot of this “we must become tyrants in order to save democracy” stuff going around. In Germany, for example, the latest salvo in the German war against the AfD:

By longstanding tradition, the AfD should have been allotted committee chairmanships and vice chairmanships based on its February vote share. Doing so would have meant that the powerful budget, interior, and finance committees, along with three other committees, would have been under AfD direction, giving it the possibility of shaping legislation. But in a reversal of what is normally an automatic affirmation, on Wednesday, May 21, the other parties in Parliament voted down the AfD chairmanships and put those six committees in the control of other, often less popular, parties. The far-left Die Linke (the Left) party, which had garnered just 9 percent of the parliamentary vote, was awarded two chairs.

The rationale given for this anti-democratic coup is a recent designation of the AfD as a right-wing extremist party. On May 2, 2025, four days before parliamentary power was to change hands, outgoing Interior Minister Nancy Faeser from the Social Democratic Party announced that Germany’s domestic spy agency (the BfV) had slapped that label on the AfD, based on a 1,000-page secret dossier. According to press leaks, the dossier appeared to consist of public statements by AfD leaders, many already chewed over endlessly by the party’s opponents, relating to Germany’s mass migration problem.

AfD representatives have asserted, for example, that Germans have a cultural history tied to their ethnic and national identity; that this history and identity deserve protection; and that unchecked illegal migration threatens national cohesion.

The dossier also contained statements “implying,” as a scandalized Reuters put it, that “immigrants from Muslim countries were more likely to be criminals.” Actually, those AfD statements didn’t “imply” that immigrants from Muslim countries were more likely to be criminals; they asserted that fact outright, because that is what government crime statistics overwhelmingly show. …

In any case, the “right extremist” designation was a mere pretext for shutting the AfD out of power. Half a year before Nancy Faeser revealed the existence of the secret dossier, the establishment parties had pulled the same trick in the state government of Thüringen.

I am reminded of the fact that even before Trump’s win in 2016, and certainly immediately afterwards, the Trump’s opposition equated the slogan or logo “MAGA” with racism. For many many Democrats that perception and labeling has stuck. Call something racist and bigoted, and you can not only disagree with it but discredit it and justify attempts to block it even when it wins elections – all in the name of protecting or “saving” democracy. The contradiction is obvious, but it seems to work as propaganda for many many people.

In Germany there is also the terrible legacy of Nazism. If a group such as AfD talks about German “cultural history tied to ethnic and national identity,” it’s easy to label them Nazi-esque in order to frighten people off, and in order to discredit any argument for preserving German culture against an Islamic onslaught. What’s more, because the Nazis came to power through democratic/legal means and then proceeded to establish a dictatorship that included (again through legal means) suspending the powers of the legislative body, the idea that the anti-fascist forces must subvert democracy in order to save it carries a certain amount of persuasiveness.

What good is a specialist if you can’t see one?

The New Neo Posted on by

Today I was late posting because I was helping a friend with a medical problem. I have several friends who are quite ill, as I mentioned in another post. Several of them have Parkinson’s disease.

Most people are aware of Parkinson’s disease. After all, it’s one of the most common progressive neurological illnesses in the world. But although many people think it’s just a movement disorder, it’s not. It’s a brain disease with many many manifestations, and for many people who suffer from it the movement problems are the least of it.

Parkinson’s takes so many forms that, although there are general “types,” it’s not an exaggeration to say that each person is unique. For some, the worst part involves hallucinations and delusions. That’s what going on now with my friend, whom I’ll call “X”.

I’ll skip the details, except to say it’s awful. This person ended up in the emergency room, where other causes were evaluated because it came on so suddenly. Dehydration might have been part of it, and a urinary tract infection. Antibiotics were prescribed, for example. And X was sent home and told to contact the neurologist who’d been taking of X’s Parkinson’s treatment for years.

Of course, it being Memorial Day weekend, there was no callback till today. And then when the call came, X was given an appointment – for February 2026. It’s like a bad joke, except it’s for real.

The neurologist is the Parkinson’s expert – supposedly. The sufferer can turn to a PCP, and that’s what will happen now. But the treatment of Parkinson’s psychosis is a specialized and delicate area of medicine. I suppose the PCP might facilitate an earlier appointment with the neurologist. But maybe not. Meanwhile – the mess goes on.

This is not okay. And it didn’t used to be this way. Nowadays a nine-month wait seems standard – even to see a neurologist who’s already supposedly been handling a person’s Parkinson’s treatment.

If you detect some anger in this post, your perception is correct.

Bidengate reflections

The New Neo Posted on by

For the past few days I’ve been reading articles and watching podcasts about the new spin that Democrats and the MSM (the latter in the form of Jake Tapper’s and Alex Thompson’s book) have been putting on what I’ll call Bidengate, the attempt at a coverup of Biden’s cognitive decline.

Their excuses and explanations are extraordinarily weak. And yet they offer them, and expect us – apparently – to believe them.

I’ll take a few points:

(1) Although it was an attempt at a coverup, it actually didn’t succeed. More than half of Americans easily perceived that Joe Biden, the president, was losing it.

(2) One of the excuses people like Tapper give is: “well, Bidens’ aides were lying to us and saying he was fine.” But aren’t people who write for the MSM supposed to be, you know, reporters? People who don’t just accept the self-serving responses of those with a motive to lie? People who will like, dig into and investigate a story? In other words, why rely on the report of aides? More than half of America could see the evidence with their own eyes and ears. Why couldn’t you, oh ye reporters/journalists? And if you couldn’t, isn’t it time to turn in your press passes and take up another profession?

(3) One excuse they make is that only doctors can diagnose mental decline. That’s as risible as Justice Jackson saying she doesn’t know what a woman is because she’s not a medical person. The approach of dementia or senility is not hard to notice, although it helps to have a doctor’s diagnosis for the specifics. Biden’s symptoms were obvious to all who didn’t have blinders on, and the exact diagnosis wasn’t necessary. Being president requires mental sharpness and he didn’t have it.

(4) Another excuse was that well, it doesn’t really require mental sharpness to be president. It just requires getting elected, and then the aides can take the wheel. One Democrat is as good as another, as in an ant colony.

I’m not kidding; see this:

(5) As Thompson says in that video, once you declare Trump that serious a threat, anything can be justified in order to fight him. If Biden’s the only candidate you have at the moment, then no matter what his cognitive state you’ll have to get him elected. Anything you do is justified – which is the argument tyrants often use to explain and excuse their own actions. And indeed, the aides and other Democrats did justify everything to themselves: the lies of Russiagate, the lies about Charlottesville, the laptop coverup, lawfare against Trump and his attorneys, so many things it would be tedious to list them.

(6) And if all those lies are done in the name of stopping Trump, who’s the biggest threat to democracy? Not Trump for sure, but either the perpetrators can’t see that or they’re lying to us even about how they evaluate Trump. They may know he’s no threat to democracy. What they do know is that he’s a threat to their power.

For Memorial Day: on nationalism and patriotism

The New Neo Posted on by

[NOTE: The following is a repeat of a previous post, slightly edited and updated.]

The story “The Man Without a Country” used to be standard reading matter for seventh graders. In fact, it was the first “real” book – as opposed to those tedious Dick and Jane readers – that I was assigned in school.

It was exciting compared to Dick and Jane and the rest, since it dealt with an actual story with some actual drama to it. It struck me as terribly sad – and unfair, too – that Philip Nolan was forced to wander the world, exiled, for one moment of cursing the United States. “The Man Without a Country” was the sort of paean to patriotism that I would guess is rarely or never assigned nowadays to students – au contraire.

Patriotism has gotten a very bad name during the last few decades.

I think this feeling gathered more adherents (at least in this country) during the Vietnam era, and certainly the same is true lately. But patriotism and nationalism seem to have been rejected by a large segment of Europeans even earlier, as a result of the devastation both sentiments were thought to have wrought on that continent during WWI and WWII. Of course, WWII in Europe was a result mainly of German nationalism run amok, coupled with a lot more than nationalism itself. But the experience seemed to have given nationalism as a whole a very bad name.

Here’s author Thomas Mann on the subject, writing in 1947 in the introduction to the American edition of Herman Hesse’s Demian:

If today, when national individualism lies dying, when no single problem can any longer be solved from a purely national point of view, when everything connected with the “fatherland” has become stifling provincialism and no spirit that does not represent the European tradition as a whole any longer merits consideration…

A strong statement of the post-WWII idea of nationalism as a dangerous force, mercifully dead or dying, to be replaced (hopefully) by a pan-national (or, rather, anational) Europeanism. Mann was a German exile from his own country who had learned to his bitter regret the excesses to which a particular type of amoral nationalism can lead. His was an understandable and common response at the time, one that many decades later helped lead to the formation of the EU. The waning but still relatively strong nationalism of the US (as shown by the election of Donald Trump, for example) has been seen by those who agree with Mann as a relic of those dangerous days of nationalism gone mad without any curb of morality or consideration for others.

But the US is not Nazi Germany or anything like it, however much the far left may try to make that analogy. There’s a place for nationalism, and for love of country. Not a nationalism that ignores or tramples on human rights (like that of the Nazis), but one that embraces and strives for and tries to preserve them here and abroad, keeping in mind that—human nature being what it is—no nation on earth can be perfect or anywhere near perfect. The US is far from perfect, but has been a good country nevertheless, always working to be better, with a nationalism that traditionally recognizes that sometimes liberty must be fought for, and that the struggle involves some sacrifice.

So, I’ll echo the verse that figured so prominently in “The Man Without a Country,” and say (corny, but true): …this is my own, my native land. And I’ll also echo Francis Scott Key and add: …the star-spangled banner, O long may it wave, O’er the land of the free and the home of the brave. Those lines from the anthem express a hope that has been fading. But even though things had been looking dim for both liberty and courage in recent years, it is not over.

When I looked back at my original, longer version of this post, I saw that it was written on Memorial Day in 2005, not that long after I began blogging. Seems longer ago than that. This is another portion of what I wrote then, and although I was describing my post-9/11 thoughts, I think it’s especially appropriate now [updates in brackets]:

I’d known the words to [our national anthem] for [over sixty years], and even had to learn about Francis Scott Key and the circumstances under which he wrote them. But I never really thought much about those words. It was just a song that was difficult to sing, and not as pretty as America the Beautiful or God Bless America (the latter, in those very un-PC days of my youth, we used to sing as we marched out of assembly).

The whole first stanza of the national anthem is a protracted version of a question: does the American flag still wave over the fort? Has the US been successful in the battle? As a child, the answer seemed to me to have been a foregone conclusion–of course it waved, of course the US prevailed in the battle; how could it be otherwise? America rah-rah. America always was the winner. Even our withdrawal from Vietnam, so many years later, seemed to me to be an act of choice. Our very existence as a nation had never for a moment felt threatened.

The only threat I’d ever faced to this country was the nightmarish threat of nuclear war. But that seemed more a threat to the entire planet, to humankind itself, rather than to this country specifically. And so I never really heard or felt the vulnerability and fear expressed in Key’s question, which he asked during the War of 1812, so shortly after the birth of the country itself: does that star-spangled banner yet wave, o’er the land of the free and the home of the brave?

But now I heard his doubt, and I felt it, too. I saw quite suddenly that there was no “given” in the existence of this country–its continuance, and its preciousness, began to seem to me to be as important and as precarious as they must have seemed to Key during that night in 1814.

And then other memorized writings came to me as well–the Gettysburg Address, whose words those crabby old teachers of mine had made us memorize in their entirety: and that government of the people, by the people, for the people, shall not perish from the earth. Here it was again, the sense of the nation as an experiment in democracy and freedom, and inherently special but vulnerable to destruction, an idea I had never until that moment grasped. But now I did, on a visceral level.

A song for Memorial Day

The New Neo Posted on by

I’ve posted this song before, but I think it bears repeating, especially on Memorial Day.

It’s Tim McGraw’s extraordinarily moving song “If You’re Reading This“:

If you’re readin’ this
My momma’s sittin’ there
Looks like I only got a one way ticket over here.
I sure wish I could give you one more kiss
War was just a game we played when we were kids
Well I’m layin’ down my gun
I’m hanging up my boots
I’m up here with God and we’re both watchin’ over you

So lay me down
In that open field out on the edge of town
And know my soul
Is where my momma always prayed that it would go.
If you’re readin’ this I’m already home…

The first time I ever heard the song I got the chills as the lyrics unfolded and I realized what it was about, and then again and again as the heartstrings were jerked harder and harder as the song went on.

Most of us do, or should, feel a very strong gratitude to the men and women who sacrificed their lives to defend liberty here and abroad, and a very strong sorrow that it was necessary. On Memorial Day, we thank them.

The birds

The New Neo Posted on by

The other day I read this article:

Fox News’ Peter Doucy hilariously dodged another bird attack outside the White House after being attacked by another feathered friend in April and we are with him in asking, “What’s going on?”

It’s not really a rerun of the Hitchcock movie. But it brought up a memory for me.

My ex-husband and I used to have a very good friend who lived in Paris. Unfortunately and sadly, he’s been deceased for many years. But way back when we had some good times visiting him in France. We’d stay with him in Paris, and sometimes we’d do side trips with him as well. It was great, and of course he spoke very fluent French, having been born there although he grew up mostly in the US.

On one of those trips we were in Aix-en-Provence, on that beautiful street with the tall arching trees. Suddenly, a bird unloaded on our friend’s head and shirt – a direct hit. Must have been a large bird, too, because this was an epic deposit. Fortunately, we had our luggage in the car, and he was able to change his shirt and wash off in the public mensroom.

Then we drove to Les Baux, one of those beautiful although touristy cities on a hill. Back then there were fewer tourists, and we had a lovely although tiring time strolling around. My ex went on ahead after a few hours, but our friend and I sat down on a low wall to rest As we sat there – yes, you guessed it – boom! Another bird (or perhaps the same one, who followed us there – it’s only an hour’s drive, and this was many hours later) took an enormous dump on our friend’s head and shirt.

Different shirt, of course; same head.

We found the car and he went through the entire ritual again.

My ex has another story that takes place in Europe and involves birds – but I’ll save that for another time. Always keep them wanting more.

Ethnic Jews, religious Jews, and “Messianic Jews”

The New Neo Posted on by

As I’ve written before somewhere in this voluminous blog, the definition of “Jew” is complex because Jews are both a religion and an ethnic group. They are also a people, which is somewhat harder to define.

Often there’s overlap, but often there’s not. For example, you can be a secular ethnic Jew who doesn’t practice Judaism at all – or even is against it – and much of the world will still consider you Jewish. You can also be a convert to Judaism and not ethnically related at all, but you automatically become Jewish on conversion. Your DNA may not show it, but you’re a Jew by Judaism’s definition, and you are also considered part of the Jewish people.

So an ethnic Jew who’s an atheist remains an ethnic Jew. And an ethnic Jew who converts to Christianity, or embraces what’s called “Messianic Judaism” by its practitioners, remains an ethnic Jew as well. He or she may consider himself or herself to be a religious Jew as well, but many religious Jews (not all) would beg to differ. Judaism excludes belief in the divinity of Jesus. A basic tenet is that the deity is unknowable and unnameable and unpersoned. Once you believe in the divinity of Jesus you’re not practicing Judaism even if you think you are, but you remain an ethnic Jew. Judaism differs from Christianity in many ways, but this is one of the most basic.

But what, you might ask, about Jewish belief in the Messiah? It’s quite different from the Christian belief. The Jewish messiah is a mortal person, a “a fully human non-deity Jewish leader, physically descended via a human genetic father of an unbroken paternal Davidic line through King David and King Solomon.” References to being the “Son of God” are metaphoric rather than literal. Nor is belief in a Messiah of any type universally true even of religious, believing Jews.

The definition of being a Jew is complicated somewhat by the fact that different strains of Judaism believe that being ethnically Jewish – or part of the Jewish people – is inherited in different ways. The more Orthodox believe that Jewishness involves having a Jewish mother and even if the father is not Jewish the offspring are Jewish (part of the Jewish people) as long as the mother is Jewish. Reform Jews believe Jewishness is passed through either parent.

The legal system of Israel reflects some of this, but Jews outside of Israel aren’t bound by it in any way unless they happen to agree with it anyway. All Jewish denominations around the world reject Messianic Judaism as a form of Judaism in the religious sense. However, Messianic Jews can become Israelis under the right of return – but only if they qualify in terms of ancestry.

There were several Israeli court rulings that are relevant to this; they concern the narrow issue of the right to return. Earlier law had allowed ethnic Jews to return unless they converted to another religion (atheists were okay). But a newer ruling allowed Messianic Jews to return if they qualified as ethnic Jews, but only if the inheritance was through the paternal line and not the maternal line. To me, it seems that this somewhat mixes up the definitions of what is a Jew and blurs distinctions between the religious definition, the legal one for the right of return, and the ethnic one. After all, ethnically, someone with only a Jewish father who then converts to Messianic Judaism is no different from someone with only a Jewish mother who then converts to Messianic Judaism. But the law in Israel treats them differently. Anyway, here’s a description of the case:

The state of Israel grants Aliyah (right of return) and citizenship to Jews, and to those with Jewish parents or grandparents who are not considered Jews according to halakha [traditional Jewish law], such as people who have a Jewish father but a non-Jewish mother. The old law had excluded any “person who has been a Jew and has voluntarily changed his religion”, and an Israeli Supreme Court decision in 1989 had ruled that Messianic Judaism constituted another religion. However, on April 16, 2008, the Supreme Court of Israel ruled in a case brought by a number of Messianic Jews with Jewish fathers and grandfathers. Their applications for Aliyah had been rejected on the grounds that they were Messianic Jews. The argument was made by the applicants that they had never been Jews according to halakha, and were not therefore excluded by the conversion clause. This argument was upheld in the ruling.

I hope this post clears up some questions – although I have my doubts.

DeSantis proposes property tax relief

The New Neo Posted on by

Interesting idea:

DeSantis has proposed providing one-time, $1,000 property-tax rebates this year to homeowners as a prelude to asking voters in 2026 to cut property taxes.

“The homestead (exemption) is great, but the homestead is limited in terms of how much benefits you get, and so your property goes up three times, you’re paying more, no question about it,” DeSantis said. “So how does it work where you’re having to pay $10,000 a year just in property taxes?”

Florida’s Homestead Exemption removes $25,000 off the assessed value of an owner-occupied home, condominium, co-op apartment or certain mobile home lots. It also provides up to another $25,000 of additional exemption off any assessed value over $50,000.

While that relief helps, DeSantis said, it’s not enough for many in the current real estate climate.

“You’re paying tax, you’re paying insurance, and then principal and interest is less than those two combined. And so this is difficult for people,” DeSantis said. “You should not be in a situation where you ever have to give up your home because you can’t afford the taxes.”

DeSantis argued that homes should function the same as other purchases, with a tax at the point of sale and no continued payments to the government after.

Of course, there’s that pesky problem of how to raise revenue for services. DeSantis is a practical sort of guy, so I assume he’s thought about that. I doubt property taxes will be abolished altogether, but perhaps for seniors and/or those who have owned their homes for a certain number of years? Or, introduce some alternative form of taxation not based on property ownership?