[Hat tip: commenter “AesopFan”]
Harry V. Jaffa, a professor of political philosophy at Claremont College, gave a farewell address to the school in 1989 that appears here in its entirety. The speech has some commonalities with the work of Allan Bloom (The Closing of the American Mind) written at around the same time. It describes destructive leftist forces in academia that were already strongly entrenched and which have only gained power in the ensuing years.
The title of this post refers to the victim of a bombing that occurred at Claremont in 1969 in a situation that very much resembled that which occurred at Cornell in the same year, described by Bloom in detail in his book, and about which I’ve written previously.
Here’s Jaffa:
I recall one AP wire service story [about the Claremont bombing and resultant grave injuries to a 19-year-old woman] that crossed the nation the day the bomb went off, and then, after a short flurry in the local media, silence. In the twenty years that have intervened I have told this story hundreds of times. I have never met anyone outside of Claremont who knew about it. I have never met anyone in Claremont who was not here at the time — and that includes students who came in the fall of 1969, and in all the years that have followed — who knew about it.
To the best of my knowledge, the bombs that exploded in Claremont in February of 1969 were the first bombs to explode on any American campus in that time of turbulence across the nation. This dubious distinction is one that has been as thoroughly suppressed as any of the innumerable non-events that have occurred within the Soviet Union, at any time in the last 70 years, or until the arrival of Glasnost
.
The shabby treatment of this innocent victim reflects less the miserliness or parsimony of this extremely wealthy college, than a collective desire of all the colleges to suppress the memory of what happened. She was the “wrong” kind of victim, and therefore didn’t count.But the shame does not stop here. No arrest in the case was ever made, although shortly after the Claremon episode a young Black Panther in San Francisco engaged in putting together a pipe bomb blew himself up. It was common knowledge at the time that there was a Panther unit in the nearby City of Pomona, supplying “technical assistance ”to the radical students on campus. Had Pomona or Scripps or any of the other colleges had any real interest in finding the criminals who planted the bombs, they would have offered a substantial reward for information leading to arrests and convictions. They never did. They were perfectly terrified at the prospect of what might happen if there were arrests.
The entire episode was very much in the vein of the events at Cornell in 1969, although there was no bombing at Cornell and what happened there was covered quite heavily in the press.
Jaffa also wrote of Claremont:
There was no wish to eliminate racial bias from the courses of study in the Claremont Colleges. Rather did it wish to encounter white bias with black bias. The assumption was that an unbiased education was a delusion. Education was understood to be, not a function of the freedom of the human mind, but of its determination by race and ethnicity. What stands out finally in my memory of this meeting, was the declaration of a Brown leader, that he had been in Vietnam, and had seen there what bullets could do, and that he knew therefore what they could do in Claremont. This was followed by a rhetorical question asked by a Black leader — a young woman who the next year was an assistant dean at Pomona College. The question was, “Do you want this campus burned down this summer or next summer?”
There’s much much more in the speech, but it’s long. So I’ll close with this quote, in which Jaffa describes a now-familiar leftist approach to “debate”:
Debate, like religion, had become in their minds only an opiate. You defeated your opponent’s arguments by trampling on your opponents, and by treating them with contempt.
In recent years this approach has been markedly successful in achieving a type of persuasion – not through the mechanism of logic but through emotion. The feelings to which it appeals in its practitioners are the desire for power and revenge, and the feelings it attempts to engender in its targets are fear, shame, remorse, and the desire to surrender.
