Margaret Thatcher made a memorable point in 1990 about socialism. Her example involved the standard of living:
Nikole Hannah-Jones, head of the 1619 Project, seems to take the same tack as the leftists in the above clip, only Hannah-Jones spoke about the situation of black people and white people in Cuba:
In 2019, around the original launch of the 1619 Project, Hannah-Jones identified Cuba as a model for racial equality. The 1619 Project claims to unearth systemic racism in the United States, and the original version claimed that the “true founding” of America came not with the Declaration of Independence in 1776 but with the arrival of the first slaves in Virginia in 1619 (the first slaves actually arrived far earlier). In an interview with Vox’s Ezra Klein, Hannah-Jones suggested the U.S. should follow Cuba in fighting racism.
“Are there candidates right now — or even just places — that you think have a viable and sufficiently ambitious integration agenda, and if so, what is it?” Klein asked Hannah-Jones on his podcast, recently unearthed by The National Pulse.
“I’m definitely not an expert on race relations internationally,” Hannah-Jones began. She also admitted that “it’s also hard to look at countries that didn’t have large institutions of slavery and compare them to the United States.”
“If you want to see the most equal multi-racial democ… — it’s not a democracy — the most equal multi-racial country in our hemisphere, it would be Cuba,” Hannah-Jones said…
“Cuba has the least inequality between black and white people of any place really in the hemisphere. I mean the Caribbean — most of the Caribbean — it’s hard to count because the white population in a lot of those countries is very, very small, they’re countries run by black folks, but in places that are truly at least biracial countries, Cuba actually has the least inequality, and that’s largely due to socialism, which I’m sure no one wants to hear,” Hannah-Jones argued.
This was not a one-off for Hannah-Jones. She had written pretty much the same thing back in 2008:
“Black Cubans especially are wary of outsiders wishing to overthrow the Castro regime. They admit the revolution has been imperfect, but it also led to the end of codified racism and brought universal education and access to jobs to black Cubans,” she argued. “Without the revolution, they wonder, where would they be?”
Where would they be? Probably a lot better off. The Cuban revolution happened in the late 50s, and I am pretty sure that without Communism the black population of Cuba would have made even more progress between then and now than it actually has made. They certainly would have had more liberty – as would the white population of Cuba.
And it’s not even as though what Hannah-Jones is saying about race relations and racism in Cuba is true. Plenty of Cubans dispute the Party line that racism is gone in Cuba:
Typically the proponents of the elimination of racism position are close to the revolutionary government, supportive of the revolution in total, and/or come from an older generation of Cubans that are more familiar with pre-revolutionary racism. They argue that the dismantling of economic class through socialism destroyed the material perpetuation of racism. In 1966, Castro himself said that, “Discrimination disappeared when class privileges disappeared.”…
While many opponents of the revolution, such as Cuban emigrants, argue that Castro created race problems on the island, the most common claim for the exacerbation of racism is the revolution’s inability to accept Afro-Cubans who want to claim a black identity. After 1961, it was simply taboo to talk about race at all. Antiracist Cuban activists who rejected a raceless approach and wanted to show pride in their blackness such as Walterio Carbonell and Juan René Betancourt in the 1960s, were punished with exile or imprisonment.
Esteban Morales Domínguez, a professor in the University of Havana, believes that “the absence of the debate on the racial problem already threatens {…} the revolution’s social project.” Carlos Moore, who has written extensively on the issue, says that “there is an unstated threat, blacks in Cuba know that whenever you raise race in Cuba, you go to jail. Therefore the struggle in Cuba is different. There cannot be a civil rights movement. You will have instantly 10,000 black people dead.” He says that a new generation of black Cubans are looking at politics in another way.[24] Cuban rap groups of today are fighting against this censorship; Hermanos de Causa explains the problem best by saying, “Don’t you tell me that there isn’t any [racism], because I have seen it/ don’t tell me that it doesn’t exist, because I have lived it.”
It seems that Hannah-Jones would have had to flee Cuba, or be imprisoned, for speaking the way she does. Here she’s rewarded for it. But like the good leftist that she is, she nevertheless praises Cuba for its racial policies.

