Let’s hear from “scholar of education history and policy” Jack Schneider and education podcaster Jennifer Berkshire, who you may remember from her passionate argument against “parents’ rights”. This is good stuff, people:
“Yet what’s actually radical here is the assertion of parental powers that have never previously existed. This is not to say that parents should have no influence over how their children are taught. But common law and case law in the United States have long supported the idea that education should prepare young people to think for themselves, even if that runs counter to the wishes of parents. In the words of legal scholar Jeff Shulman, ‘This effort may well divide child from parent, not because socialist educators want to indoctrinate children, but because learning to think for oneself is what children do.’”
You see, you’re wrong to think they’re indoctrinating children in leftist thought. It couldn’t be further from the truth. They’re just teaching them to think, to have an open mind, and those troglodyte parents who want to stop them are the ones who would like to end all exposure to ideas other than their own narrow views.
It’s beautifully Orwellian, isn’t it?
Puts me in mind of something Allan Bloom wrote over thirty years ago in his magnum opus The Closing of the American Mind:
Every educational system has a moral goal that it tries to attain and that informs its curriculum. It wants to produce a certain kind of human being. This intention is more or less explicit, more or less a result of reflection,; but even the neutral subject, like reading and writing and arithmetic, take their place in a vision of the educated person…Over the history of our republic, there have obviously been changes of opinion as to what kind of man is best for our regime…A powerful attachment to the letter and spirit of the Declaration of Independence gently conveyed, appealing to each man’s reason, was the goal of the education of democratic man…
But openness…eventually won out over natural rights, partly through a theoretical critique, partly because of a political rebellion against nature’s last constraints. Civic education turned away from concentrating on the Founding to concentrating on openness based on history and social science. There was even a general tendency to debunk the Founding, to prove the beginnings were flawed in order to license a greater openness to the new. What began in Charles Beard’s Marxism and Carl Becker’s historicism became routine. We are used to hearing the Founders being charged with being racists, murderers of Indians, representatives of class interests. I asked my first history professor in the university, a very famous scholar, whether the picture he gave us of George Washington did not have the effect of making us despise our regime. “Not at all,” he said, “it doesn’t depend on individuals but on our having good democratic values.” To which I rejoined, “But you just showed us that Washington was only using those values to further the class interests of the Virginia squirearchy.” He got angry, and that was the end of it. He was comforted by a gentle assurance that the values of democracy are part of the movement of history and did not require his elucidation or defense. He could carry on his historical studies with the moral certitude that they would lead to greater openness and hence more democracy. The lessons of fascism and the vulnerability of democracy, which we had all just experienced, had no effect on him.
Bloom went to university in the mid-1940s, so the trends were already well under way back then.




