Is the wildly successful avant garde artist Damien Hirst (about whom I wrote here, and who specializes in works that feature dead animals) finally feeling the pinch of the economic downturn?
Well, at the very least, his employees are. He seems to have a stable of them who help churn out his lucrative works, and half of these people have been laid off recently.
The contemporary art scene in general seems to have fallen on hard times lately, despite earlier assertions that it was recession-proof. In this piece from Prospect, Ben Lewis and Jonathan Ford describe the recent precipitous (and well-earned, IMHO) slide of such works. They also point out that the market may have been artificially propped up for a while by dealers bidding on the auction lots of their own artists to drive up the prices.
In the thread on my previous post on Hirst, commenter Mitsu remarked that I’m totally missing the point of Hirst’s art, and that “[Hirst’s] work isn’t simply ‘animals in formaldehyde’—it’s about the line between the living and dead, between the animate and the inanimate.” Mitsu finds such artwork interesting both scientifically and artistically.
I find it neither. What I find interesting is the phenomenon of people willing to pay big bucks (and I mean big) for “art” that is both revolting and simplistic in its message, and that partakes of not one iota of artistry itself.
Mitsu’s conclusion that I fail to get the point of Hirst’s art because I fail to appreciate it is also a simplistic one. I have the capacity to comprehend Hirst’s memento mori message, as well as its commentary on the line between life and death.
This is actually a classic artistic theme. In the past, it was explored in certain Dutch still lifes, but in a much more beautiful manner that involved the use of actual skill.
See the following for an excellent example, and note the drooping flower in the foreground:
Here is a discussion of the type of classic still life that points out the decline and decay present in all life. Some of the Dutch paintings deal with the theme even more overtly, featuring insects and/or dead game. Hirst hardly invented the concept, but is merely one of the worst “artists” to ever explore it.
If I wanted to go to a lecture on death and dying, I would do so. I go to art shows for something quite different.
Didactic art and political art has never been my cup of tea anyway. But I think I “understand” it as well as most. For evidence of that, you might want to take a look at my three-part series on political art (first part here).
And, in skimming that series for the purposes of this post, it occurs to me that one of the things Hirst and his revolting ilk are attempting to do is to position themselves as the anti-kitsch. Kitsch is the subject of Part III of my series. The most relevant passages is this:
Kitsch is detested for its simplicity and its easy appeal to sentimentality, as well as its formulaic qualities…
Kundera states that kitsch is:
“defined it as ‘the absolute denial of shit.’ [Kundera’s] argument was that kitsch functions by excluding from view everything that humans find difficult to come to terms with, offering instead a sanitised view of the world in which “all answers are given in advance and preclude any questions.”
So, Hirst seems to want to place before our kitsch-besotted eyes all the “shit” that has supposedly been denied by prettier art. Unfortunately, he throws out the baby (art itself) with the kitschy bathwater, creating a reactive statement that is neither art, nor propaganda, nor interesting, but merely repulsive.



