Right now, at the top of the list of recommended reading at Real Clear Politics, are two articles that can be seen as companion pieces of a sort. The first is “Why Iraq’s So Hard” by Ralph Peters of the New York Post; and the second, by Christopher Shea of the Boston Globe, is entitled “War Without Limits.”
The message of Peters’ article can be summarized as, “In the fight in Iraq, we weren’t””and still aren’t””prepared to be ruthless enough to win.” Shea, on the other hand, offers a review of two books that describe the concept of “total war,” and are mainly critical of the concept and the practice.
Are we at fault, as Peters writes, for trying to wage a PC war on the cheap in Iraq? How “ruthless” should we be, and what is the definition of ruthlessness, anyway? And how ruthless are we required to be in order to win a war against an enemy prepared to be utterly unforgiving itself, an enemy that practices as “total” a war as its tools allow it to wage, and that is bent on acquiring ever fiercer tools?
The books Shea reviews seem to be asserting that total war is a product of the advanced technology of the last century or two, and part of the practice is the extension of war to the civilian population. But this ignores the fact that the ancients were no slouches at killing large numbers of the enemy, and ordinary citizens at that, as well as destroying their cities—purposely. Witness the Mongols, the sack of Carthage in the Third Punic War, and countless other incidents in which to be conquered meant to be destroyed.
“Total war” is a term that’s not all that well-agreed upon and ultimately not all that useful. To be total, does a war have to be worldwide in scope? If so, the war again Islamist totalitarianism fits the bill. Does it have to include the killing of civilians? Again, our role in the present war fits the definition, but not if what is required is the purposeful targeting of civilians, which we (unlike the other side) do not practice.
What Peters really may mean in saying we are not ruthless enough in this war isn’t that it should be a total war in the classic sense (if there is a classic sense), but that it should be waged without so many PC considerations, and with less concern for the economic bottom line. He indicates that, had we done both of those things from the start, things would be going much better than they are now.
We’ll never know, because that didn’t happen, although I tend to agree with Peters. But I don’t see this as ruthlessness, simply as common sense. There’s no point in starting a fight with one hand tied behind your back, unless it’s a benefit sporting event that doesn’t matter.
Peters is expressing the Jacksonian point of view that wars should be waged at a high level of intensity. Do Jacksonians advocate this because they are inherently bloodthirsty? No. In fact, as I wrote when discussing that most famous of American’s Jacksonian decisions—the dropping of the atomic bombs on Japan—one goal of the intensity of warfare that Jacksonians advocate is to end a conflict as quickly and as decisively as possible, and thus avoid protracted wars that end up causing even more destruction and loss of life.
One of the books Shea reviews in his Globe article is by David A. Bell, on the topic of Napolean’s Europe and birth of modern total war. Shea writes:
In his book, Bell stresses how ferocious nationalism and revolutionary fervor led the French to view their enemies as people who needed to be exterminated, not just defeated — a decisive shift from an earlier Great Power style of warfare…Anti-revolutionary opponents, whether French peasants or Austrians, were now “sanguinary hordes,” “barbarous,” and “vipers”: all deserved disembowelment.
It’s that kind of invective Bell has in mind when he hears phrases like “the evil ones” today.
It seems that the word “evil” itself is now suspect; one can’t use it without being accused of drumming up an imaginary villain. But if the Islamic terrorists and jihadists today don’t fit the defintion of actual evil, then I don’t know what does. My guess is that, if Bell were writing today, calling Hitler “evil” would, likewise, be evidence of a bad mindset on the part of the Allies.
And “evil” is, after all, a mere word. If it’s not acceptable to even use the word “evil” today, how much less acceptable it is to fight evil with vigor. Sticks and stones will break my bones, but names will never hurt me, but one wonders sometimes if war critics would prefer that we go back to using sticks and stones.
As Peters says:
We face merciless, implacable enemies who joyously slaughter the innocent with the zeal of religious fanaticism. Yet we want to make sure we don’t hurt anyone’s feelings.
We’ve tried many things in Iraq. They’ve all failed. It’s a shame we never really tried to fight.