Robert F. Graboyes is a writer I often read, and I recommend this more personal piece he wrote about his beloved recently-deceased wife. RIP. She sounds like a rare and wonderful person, and it sounds as though they had a blessed marriage.
But I’m also writing this to focus on Psalm 121, which he quotes thusly:
The Jewish Publication Society’s 1985 translation of Psalm 121 reads as follows:
“I turn my eyes to the mountains; from where will my help come?
My help comes from the LORD, maker of heaven and earth.
He will not let your foot give way; your guardian will not slumber;
See, the guardian of Israel neither slumbers nor sleeps! …”
I remember that psalm, but it’s the King James Version that I recall. That version goes like this:
I will lift up mine eyes unto the hills, From whence cometh my help. My help cometh from the LORD, Which made heaven and earth. He will not suffer thy foot to be moved: He that keepeth thee will not slumber. Behold, he that keepeth Israel Shall neither slumber nor sleep.
I’ve written previously about my preference for the King James Version rather than later versions; you can find the post here. And with Psalm 121 I feel the same way, especially the line “Behold, he that keepeth Israel Shall neither slumber nor sleep.” What’s wrong with “behold” and why would anyone change it to “see”? I don’t know the Hebrew, and perhaps “see” is more correct, but I can’t imagine why because see and behold mean more or less the same thing, although the latter has much more gravitas and importance. Don’t we want gravitas and importance for the guardian/keeper of Israel?
And what about guardian versus keeper? The former is a somewhat legalistic word and it even conjures up the idea of an adult taking care of a child. It seems all wrong to me. Now, you might not like the archaic “eth” suffix on the word “keep,” and although I like it very much I can see an argument to leave it off. But I see nothing wrong with “keep” or “keepeth” versus “guardian.”
And there’s that extra word “shall” in the King James Version. I very much like it; it adds weight as well. After all, “the guardian of Israel neither slumbers nor sleeps” sounds more like the guardian might have insomnia and we don’t know why. The “shall” in the KJV connects the guarding and keeping with the vigilance involved in not sleeping.
And the “slumber nor sleep” is redundant, of course, because they are synonyms; but saying something two times in different ways is one of the conventions of Biblical poetry. Fortunately, both versions keep that convention (or do they guard that convention?).
