Mob violence has been part of human behavior for a long long time, and that hasn’t changed in any fundamental way. Anyone who studies the reality of human history rather than some sanitized or woke version is aware of that. Sacked cities, Indian (native American) raids, the Rwandan genocide, and so often the massacre of Jews, all part of a long sorrowful and savage story. The Nazis were extremely brutal, but because they had been part of modern Western civilization they for the most part tried to keep their brutality somewhat hidden from the German people, because they were afraid that they might protest.
What Palestinians did on October 7 in Israel shocked much of the world, but it inspired many people. I believe that such inspiration was part of the calculation Hamas made before unleashing such barbaric violence: that it would terrify the right people (the non-Left West) and motivate others with the lust for imitation. We saw that latter group rejoice all around the world almost as soon as the violence happened. And since then we have seen mobs screaming for the death of Jews and even going around to airports trying to find some Jews to kill.
As far as I know, there have been no copycat massacres – yet. But don’t be at all surprised if they occur. For example, it is my belief that Hamas wanted the Arab population of Israel, which is two million strong, to rise up in more violence within Israel itself. That hasn’t happened yet and perhaps it won’t; I hope that’s the case, anyway.
Kurt Schlichter has written a related column entitled, “Accept That Savagery Is the True Nature of the World – and Deal With It.” An excerpt:
The true nature of the world is savagery.
The world’s true nature is that good is forever pitted against evil.
That has never changed. What happened over the last 70 years or so was an interregnum of peace in the West, created by violence against barbarians and facilitated by people willfully looking away from the butchery still continuing at the fringes of the map. The West managed to build a civilization that was – for the first time in history since perhaps the Pax Romana – generally internally peaceful. And the West convinced itself that this was normal.
However, those first two sentences contradict each other. The true nature of the world is that savagery is a big part of human nature’s potential, and that peace must be earned and guarded and at times requires war for its defense. But when Schlicter says that good is forever pitted against evil, he is also saying that good is another part of human nature. Societies can emphasize and foster one part at the expense of another. And one of the drawbacks of a long peace is that we forget – especially, our younger generations forget – that savagery is always possible and we sometimes must fight fiercely against it, and that we must be able to tell good from bad. We’ve fallen down on that vital latter ability, as well.
When the October 7 massacre happened, I quickly published a post that quoted Kipling’s The Gods of the Copybook Headings. Kipling himself was quite aware of these harsh truths, and here are two verses of that poem again [emphasis mine]:
When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.” …
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
But in addition to the poem itself we should pay attention to the concept of copybook headings, which were maxims schoolchildren used to be taught by making them copy them over and over in penmanship lessons:
A copybook was used to teach penmanship in the eighteenth and nineteenth centuries because it was considered an important business skill. A student’s copybook had a different, perfectly handwritten phrase or statement at the top of each blank, lined page–thus, copybook headings. The student was required to copy the heading down through the lines on the page, attempting to reproduce it faithfully.
Inasmuch as moral education and citizenship were features of education at that time, the copybook headings often reflected that focus. Instead of isolated words or random phrases, the copybook headings were more often proverbs or maxims. Kipling included examples in the poem. Every teacher and parent surely expected that, by the time a child had written, “A stitch in time saves nine,” down the entire page, they would have internalized the lesson.
Thus, the “gods” of the copybook headings were the dictates of a culture attempting to live in peace with itself, knowing one of the requisites of educating children was to explain the realities of getting along with others and thinking of more than oneself, whether one had faith or not.
We don’t teach penmanship anymore as far as I know. But that’s the least of it. Our attempts at “moral education and citizenship” are either feeble or counterproductive. And as Kipling knew, that won’t teach us the necessary lesson of how to keep the forces of savagery at bay, or how to recognize and fight them when they do appear.