There is no better illustration of the extremity of Harvard’s double standards based on identity politics than the difference between the school’s treatment of Harvard presidents Larry Summers and Claudine Gay. Summers probably could never even be chosen as Harvard’s president in the post-Floyd post-COVID world – a white Jewish male with strong scholarly credentials who, although not on the right, couldn’t be said to be on the left, either. And yet from July 2001 until June 2006 – seems like long ago, doesn’t it? – he was indeed the president of Harvard.
Summers left under a cloud. One of his moves that offended the left, even before the incident that caused his downfall, was that he attacked one of Harvard’s third rails – black professor/celebrity Cornel West:
In an October 2001 meeting, Summers criticized African American Studies department head Cornel West for allegedly missing three weeks of classes to work on the Bill Bradley presidential campaign and complained that West was contributing to grade inflation. Summers also claimed that West’s “rap” album was an “embarrassment” to the university. West pushed back strongly against the accusations.”The hip-hop scared him. It’s a stereotypical reaction”, he said later.
So West was accusing Summers of being a typical white person, even before Obama perfected that sort of accusation and its acceptability when it came from a black person.
Summers was not fired, but a no-confidence vote from the faculty convinced him to resign. Among the reasons was the West incident, plus:
… financial conflict of interest questions regarding his relationship with Andrei Shleifer, and a 2005 speech in which he offered three reasons for the under-representation of women in science and engineering, including the possibility that there exists a “different availability of aptitude at the high end”, in addition to patterns of discrimination and socialization.
It was really that latter incident – his speech about the paucity of women at the very highest and most rarified levels of science – that sealed his doom. I wrote two long posts about the brouhaha at the time, and I urge you to read them if you’ve forgotten some of the details (see this as well as this). From the latter:
… [T]his [the outraged reaction to Summers’ remarks about women in science] is a case where feelings seem to have triumphed over reason. That academics – and scientists, at that – would allow this to happen is not a good sign. Whatever happened to the Enlightenment? If Galileo were to return at this point, he might be in grave danger again – at least, if he were to suggest that the earth didn’t revolve around women.
In my own experience in an academic environment during the ’90s, after decades of being away, I was shocked at how far the PC police had come in stifling academic freedom. It seemed the new criterion for censure was whether a remark had offended someone. However careful the professor might be to couch the remark with qualifications, however delicately it was stated, if it offended the tender sensibilities of anyone in the audience, the professor was in trouble. …
The first reports of the reaction to his remarks contain the following gem from MIT biology professor Nancy Hopkins, “I felt I was going to be sick…My heart was pounding and my breath was shallow. I was extremely upset.”
I assume that, as a scientist, Ms. Hopkins had other, more rationally-based objections to Summer’s remarks. But I have yet to read any that make sense. How could anyone have a rational objection to Summer’s call for research into this question? Unless that person were afraid of the truth.
As far as Claudine Gay goes, you might say that she is the un-Summers – not much of a scholar (as well as probable plagiarizer), leftist, black, and a woman. The very reasons Summers had to go were the reasons she got the job. But unlike Summers, Gay has been strongly supported by the Harvard faculty, despite the fact that her academic work seems at least partly bogus, and her offensive remarks were far more offensive than his. All of a sudden, Harvard is interested in free speech – but it very much depends on the identity of the person doing the speaking and the group the person is referencing.
Quite some time ago, the left established – first in academia, but then it spread – that a member of a favored identity group (such as a black person) could not be racist no matter what that person said. Claudine Gay is protected by that sort of “reasoning.”
One of the most interesting things about what’s happening (or not happening) to Gay now is how clearly it reveals to the American public the academic rot that was noticed long ago by those of us who’ve been paying special attention. Harvard is in a bind, and it must choose. If it keeps Gay, its reputation with the general public sinks. If it fires her or encourages her to resign, it betrays its leftist principles.
[NOTE: Gay’s predecessor was also a white Jewish male, but he seems to have been a conventional leftist and he resigned, perhaps to make way for someone more in line with identity politics like Gay. That’s speculation on my part, but I’ve not yet read anything that explains his resignation except the boilerplate line that he wanted to spend more time with his family.]