Home » CBS “News”: Ta-Nehisi Coates must get the kid-glove treatment

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CBS “News”: Ta-Nehisi Coates must get the kid-glove treatment — 18 Comments

  1. For Coates, everything he saw in “Palestine”—whether on Palestinian-guided tours of places like Hebron or even time spent in Haifa or Tel Aviv—was a reflection of the historical American experience of “Jim Crow” discrimination.

    Is Ta-nesihi Coates aware of the 1929 Hebron Massacre? Or, that after 1939, no Jews remained in Hebron. No ethnic cleansing there? Ta-Neshi Coates thinks not.

  2. CBS is a subsidiary of Paramount, which is a public corporation. It seems very likely that the financial value of the CBS asset is being reduced by this behavior. If majority shareholder Shari Redstone doesn’t care, the company still has an obligation to their other shareholders.

  3. When this wretched piece of a so-called writer going by that name first floated into my ken, I thought it was female, and I read the name as Ta-Hissy-Fit.
    I’m told now that it’s “Tennessee” but with a ghetto spelling and extraneous punctuation.

  4. Coates is no “literary lion”. He is a black leftist who trades on his blackness, which makes him uncorrectible. He will climb over dead black bodies, do anything, just to reach the top. He is a male prostitute, in effect.

  5. New Yorker has a rather ridiculous article about Coates’ new book, which they link and promote at X with:

    “In his new book, Ta-Nehisi Coates expresses his version of moral clarity: Palestinians and Black Americans share a profound connection, and it is the duty of people of conscience who would oppose Jim Crow to oppose the oppression of Palestinians.”

    @WindDustStars responds:

    “What a bloated and self-indulgent essay. The author is irritatingly pretentious. And of course, Coates is simplistic and wrong in his racialized understanding of Palestine’s situation.

    https://x.com/WindDustStars/status/1842234809248034960

  6. New Yorker has a rather ridiculous article about Coates’ new book…

    David+Foster:

    I find Coates a bad writer and a terrible moral influence. But much of my anger towards him is really on the craven obsequiousness by “The New Yorker” and such intellectuals.

    I’ve loved the “The New Yorker” in my time and the high standard of writing, humor, and even critical thinking it once embodied.

    I don’t recognize its Stalinoid inheritors.

  7. Today my conservative café friend brought in his copy of “Radical Chic and Mau-Mauing the Flak Catchers” (1970) by Tom Wolfe. It wasn’t news to me.

    It is two separate essays. “Radical Chic” is about a gathering of the Beautiful People at Leonard Bernstein’s chic NYC apartment to meet the Black Panthers. This turns into the standard progressive suckupathon, which Wolfe delighted in delineating, to dangerous radicals whom the Beautiful People barely understand while the Panthers are somewhat baffled as to how to take advantage of such naïveté.

    The article is over 50 years old but is practically ripped from the pages of today’s “New Yorker.”

  8. Hard as it may be to imagine, his book never mentions terrorism, the Second Intifada from 2000 to 2005 that resulted in the deaths of more than 1,000 Israelis, the numerous rejections of peace offers and independence by the Palestinians. Hamas and Oct. 7 rate not a single mention anywhere in his text. It is not so much an example of bad reporting or history as a parody of a book about a complicated topic.

    That lack of context is also the approach of Atef Abu Saif’s book on the Gaza war: Don’t Look Left: A Diary of Genocide.Here is his entry for October 7.

    The sea is so inviting this morning. Ismael and I strip down to our shorts, while Mohammed and Yasser decide not to join us. I realize this is the first time I’ve swum this year. And the feel of the water is joyous. Yasser walks around taking photos; Mohammed smokes heavily, as he always does in the morning.
    Without warning, rockets and explosions sound in all directions. I look up at the lines of smoke the rockets have traced across the sky, like decorations. I carry on swimming. It’s a training manoeuvre, I think, an everyday exercise. More rockets and explosions, coming from sea and land. This is normal in Gaza. It might last an hour or two, I think, I can still make my meeting…

    For hours no one knows what’s happening. Then the news starts trickling in. My friend, the young poet and musician, Omar Abu Shawish, had been swimming just like us in the sea in front of Nuseirat Camp, when he was killed along with a friend of his, by a shell from a warship. They are the first two victims of this war….

    . It isn’t until midday that I realise, this is different. Instead of Khan Younis, I go to the Press House (a kind of ‘press club’ for Gaza) in the Rimal quarter of the city. There I meet a group of journalists, including Bilal [Jadallah], the manager of the house. The only thing we can agree on is that we have no idea where this is going.

    The “first two victims of this war” are Gazans, not Israeli. All is on what is going on in Gaza. We got bombed on…The book continues in a similar vein. Suddenly the Israelis attacked….

    I am reminded of Louse Steinman’s visit to the Hiroshima museum in The Souvenir: A Daughter Discovers Her Father’s War.

    An uncomfortable thought kept insinuating itself in my mind: part of the story was missing here. I tried to push it away but it bore down with some insistence. There was little introspection here on the larger context of why Hiroshima was incinerated, of what else was happening in the world on August 6, 1945. The wording on the Pearl Harbor display was a troubling example: “On December 7, 1941, a bomb was dropped on Pearl Harbor and Japan was hurled into the war.” Was dropped. Was hurled. In this “victims’ history,” as one scholar called it, “the war appears as a natural catastrophe which ‘happened’ to Japan, as if without the intervention of human agency.”

    Gazans got killed by Israelis. No mention of why Israeli soldiers entered Gaza, which Israel had voluntarily left eighteen years ago. Gazans as victims, not as agents. Recall that Hamas said after October 7 that this was just the beginning.

  9. The 1988 Hamas charter mentions the Islamic conquest of ” Palestine”.
    The long view of history is that Israel exist in a part of the world that has been gradually purged , over the centuries, of most non Muslims, in relative and even literal numbers.
    Lebanese Christians have a power sharing agreement with the Muslims, but the Christians are loosing the demographics race in Lebanon.
    A little more that a hundred years ago, there were still millions of Christians in what is now Turkey. Where did they all go?
    Seventy five years ago or so there were still many Hindus in what is now Pakistan. Where did they all go?
    Ditto black African villages that are now being emptied of non Muslims . Where are the black American activist?

  10. Cicero:

    The phrase “literary lion” refers to how Coates has been treated by the literary establishment, not anything else about him. It certainly has nothing to do with my opinion of his work. He has so far received the 2015 National Book Award for Nonfiction, was the 2012–2014 MLK visiting scholar for writing at MIT, was at NYU’s Journalism Institute as a Distinguished Writer in Residence, was writer-in-residence at Howard University, and won the coveted MacArthur Prize. That’s not even an inclusive list of his literary awards; see this list under “Awards.”

  11. Again, Coates career is a function of the emotions-based pathology of a segment of the professional-managerial bourgeoisie – primarily that segment which works in education and media. Ditto Tim Wise / Robin diAngelo / Ibram Henry Rogers. You always have clowns in this world. Here’s a question that really applies over the last 60-odd years: why are the clowns in charge of anything?

  12. Perhaps Coats would do better going door to door in Jewish neighborhoods to discuss his views. Perhaps not. Especially in red states.

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