George Abaraonye, of the Oxford Union, wants a word with you
In the midst of all the shocking reactions from the left to Charlie Kirk’s assassination, there was this:
“Charlie Kirk got shot, let’s f***ing go,” George Abaraonye, a 20-year-old Politics, Philosophy and Economics student and the incoming president of the Oxford Union, wrote in a WhatsApp group on Wednesday. On Instagram he added: “Charlie Kirk got shot loool.” …
The Union cannot immediately sack Abaraonye. According to its constitution, unless the president-elect resigns, 150 members need to sign a petition to demand a confidence vote. And Abaraonye was already a well-known, well-liked figure in Oxford. He ranked fifth in a recent “Big Names On Campus” list and is currently vice-president of the popular African and Caribbean Society. Friends describe him as “laid-back”.
Abaraonye only decided to run for president two days before the Union election. One ex-president described Abaraonye to me as a “joke candidate”. There was some controversy over his campaign tactics. A Union insider tells me a tribunal will be held to investigate the circumstances of election and whether there was any “electoral malpractice”. (At the Oxford Union, such scandals and investigations are common.) …
A lot of the attacks on Abaraonye have been explicitly racist. After the Daily Mail drew attention to his ABB A-Level results, below the usual 3As required, he has been called online a “worthless DEI [diversity, equity and inclusion] hire” who should be “deported”.
I don’t doubt many have been racist – I’ve seen some myself that are. But calling him a diversity hire is not racist. If his grades are in fact as reported, below the usual standards, he is most likely a DEI admission. But it’s my impression he is a native-born Brit.
He must have thought the sort of things he wrote about Kirk were just fine. What strikes me is how juvenile his words were in addition to being cruel. More or less at the level of sophistication of what you might expect from Garth and Wayne of “Wayne’s World.” Of course in line with his ultra-casual clothes at the Kirk debate, which were a statement as well.
From the Oxford Union a while back, on the subject:
In a statement posted on social media on Saturday, the union reiterated that it had already condemned the president-elect’s “inappropriate remarks”. The society added: “We emphasise that these are his personal views and not those of the Union, nor do they represent the values of our institution.
“At the same time, we are deeply disturbed by and strongly condemn the racial abuse and threats that George has faced in response. No individual should ever be attacked because of the colour of their skin or the community they come from. Threats to his life are abhorrent. Such rhetoric has no place online, or anywhere in society.”
Threats to his life are abhorrent, but he mocked Kirk’s shooting. It sounds as though whoever wrote the statement was far more concerned about the things said to Abaraonye than what Abaraonye himself said. But in the interests of clarity, I’ll add that Abaraonye’s remarks were written prior to the announcement of Kirk’s death. That does not excuse him in the least. It was apparent even from the first reports that the wound was extremely serious and might even be fatal. Nor would mocking even a wound such as Trump’s ear wound be okay. None of it is okay, and especially ironic given that this is a debating society.
To me, this is another indication of the domination of a gamer/twitter/cartoonish mentality in young people even in instutitions such as Oxford. To many of them, shooting is like something in a video game, to make a joke about in order to impress your peers who think it’s oh so funny to do so.
More of his “apology”:
On Thursday, Abaraonye said he had “reacted impulsively” to the news of Kirk’s shooting, and that the comments were “quickly deleted” after news emerged of his death.
“Those words did not reflect my values,” Abaraonye added. “Nobody deserves to be the victim of political violence … I extend my condolences to his family and loved ones.
“At the same time, my reaction was shaped by the context of Mr Kirk’s own rhetoric – words that often dismissed or mocked the suffering of others. He described the deaths of American children from school shootings as an acceptable ‘cost’ of protecting gun rights. He justified the killing of civilians in Gaza, including women and children, by blaming them collectively for Hamas. He called for the retraction of the Civil Rights Act, and repeatedly spread harmful stereotypes about LGBTQ and trans communities. These were horrific and dehumanising statements.”
Of course Abaronye’s words reflect his values. No one made him write them. His values are to mock someone who got shot while debating in the public square. He can try to walk it back but even that was done in a way that reveals his “values.” The “yes, but” type of thing, the mischaracterization of Kirk’s beliefs, is unfortunately typical of leftist discourse.
This was a warning note, one Abaronye did not heed:
It can also be revealed that 200 life members of the debating society – former Oxford University students who have paid to retain their membership – have expressed their willingness to support a vote of no confidence in Mr Abaraonye’s leadership.
This surpasses the 150 signatures required to bring no-confidence proceedings. …
The campaign to oust Mr Abaraonye is being organised by Allum Bokhari, an Oxford Union life member and managing director of the Foundation for Freedom Online, a US censorship watchdog.
Explaining his decision to rally Oxford Union life members to submit signatures, Mr Bokhari told The Telegraph: “The most final act of censorship is a bullet.
“Celebrating the assassination of Charlie Kirk, whose only crime was talking to his ideological opponents, is completely antithetical to every moral and democratic principle the Oxford Union Society represents, not least free speech and the freedom to exchange ideas without the threat of violence.”
If you’re wondering – as I was – what’s the ethnic background of Bokhari, the surname is apparently Persian and the first name usually Muslim. Hail, Mr. Bokhari.
And it seems Bokhari got the last word, because more recently Abaronye himself called for the Oxford Union to have the vote. He seems to have thought he would win it:
This is a chance for us to stand against the racism of the far right, and to stand up for the principles the Union has championed for 200 years. Two centuries later, the same people who claim to believe in the Union are now acting in stark opposition to the Union’s founding principles, by supporting a campaign of harassment, censorship and abuse. We will not be silenced.
But he hadn’t counted on one particular element of the vote:
Abaraonye evidently believed that he could mobilise his supporters to win the no confidence vote, but he had not anticipated that it would be opened up to life members. The Spectator has reported that Abaraonye and his supporters then ‘moved a revenge motion of no confidence in the current president, Moosa Harraj, for allowing alumni to vote on Saturday’. Worse still, there have been allegations that the returning officer was subjected to intimidation and so the voting process was temporarily suspended.
In spite of these plot twists, the final result was conclusive. 1,228 voted in favour of the no confidence motion and 501 against (with 17 ballots spoilt). This met the required threshold of a two-thirds majority, and the motion has been carried. This amounts to an effective resignation by Abaraonye, but inevitably he is now contesting the result.
Abaraonye’s vile comments were especially ironic, of course, considering that this is a debating society, and Kirk dedicated his life to the belief that debate was the way for opponents to do battle rather than with actual literal weapons.
However, I think that if the voting had been limited to present members, it’s highly possible the results would have gone the other way.

To use the modern parlance of gamers, Abaraonye could be described as an “edgelord“, which is essentially someone who posts comments that are intended to be shocking, sardonic, and nihilistic in order to be appear cool and “edgy” on the internet. “Edgelords” tend to be either teenage males or have the mentality of teenage males. So… yeah, he’s an childish idiot trying to be cool.
Don’t Expect Intelligence from those seeking to Destroy Every Institution.
Kirk talked so much that haters are able to edit and cherry pick thinks he said in attempt to make him look terrible.
Some intelligent people who are fed snippits actuallybelieve this sort of thing:
At the same time, my reaction was shaped by the context of Mr Kirk’s own rhetoric – words that often dismissed or mocked the suffering of others. He described the deaths of American children from school shootings as an acceptable ‘cost’ of protecting gun rights. He justified the killing of civilians in Gaza, including women and children, by blaming them collectively for Hamas. He called for the retraction of the Civil Rights Act, and repeatedly spread harmful stereotypes about LGBTQ and trans communities. These were horrific and dehumanising statements.”
Diversity is an umbrella concept of color judgment, class bigotry, including racism, sexism, and other class-disordered ideologies. DEIsm is institutional, systemic Diversity.
That said, diversity of individuals, minority of one. #HateLovesAbortion
Diversity, Equivocation, and Indifference (DEI) is justified under the principle of political congruence (“=”).
The pictures that I have seen of Charlie Kirk and George A. at the debate are pretty telling. Charlie K is in a suit and tie, obviously cognizant of the dignity of the place and occasion … and George A has slopped in, wearing sweats and a T-shirt, as if he just rolled out of bed and strolled into the hall. He looks as if he hasn’t bathed or shaved for a week and smells like a goat.
So much for respecting the honor of the office. I suspect he was a bit of a joke candidate, skating by on his color and his popularity around campus.
Under Critical Diversity Theory, the left has sacrificed individuals in blocs as a fetus… feature of their religious principles. A wicked solution.
Sgt. Mom:
I read that Abaraonye also wore slippers for the occasion. The entire ensemble seems to have been chosen for the purpose of showing disrespect to both Kirk and the institution.
Born in the UK maybe, but is not and can never be a Brit. I am betting Boudicca would not approve.
What works in the DEI game eventually fails in the LIFE game. I found Abaronye’s behavior entertaining because it was so on key and perfect for the DEI game. The guy was a parody of himself.
There’s a classic, Grouch Marx line, “I don’t want to belong to any club that will have me as a member.”
It’s a clever quip, but in George Abaraonye’s case with Oxford it is actually apt. Mr. Abaraonye knows his test scores were subpar. Oxford accepting him means one of two things; they are lowering their standards in his case for something other than academic reasons. Or, Oxford is an institution where academic rigor is a facade.
If it’s the latter, he should not want to be a member of an institution not living up to its own standards. If it’s the former he should not want preferential treatment. A grown man should not want to be coddled, especially when seeking an education.
So either he is choosing to diminish himself, or Oxford is choosing to diminish itself. Either way, George Abaraonye is a lesser man for participating in the charade. I hope he matures and one day learns to navigate adulthood as a man of virtue. And I hope Oxford soon gets the leaders its great history and name deserve.
neo, thanks for covering this.
It made me so angry that I was having uncharitable thoughts. I’m enough of an Anglophile that the Oxford Debating Society still means something.
I do wonder how the current version of this Society could vote this twerp in. His remarks — both the original and those after — were either poorly considered or leftist agitprop.
@Sgt. Mom: The pictures that I have seen of Charlie Kirk and George A. at the debate are pretty telling. Charlie K is in a suit and tie, obviously cognizant of the dignity of the place and occasion … and George A has slopped in, wearing sweats and a T-shirt, as if he just rolled out of bed and strolled into the hall.
Here is the Oxford debate. It is as Sgt. Mom says.
–Oxford Union, “Charlie Kirk: ‘You should be allowed to say outrageous things'”
https://www.youtube.com/watch?v=xnqSNEiLTeYM
I do wonder how the current version of this Society could vote this twerp in.
==
Because a critical mass of professional-managerial class youths in our time are sh!ts, and the sh!ts tend to be more motivated and better organized than normal youth (as well as having institutional indulgence from the faculty and administration, who are commonly sh!ts as well).
Re: Twerp
Curiously the word might trace back to Oxford:
_______________________________
Of uncertain origin; originally British slang of the 1910s. In a letter, dated 6 October 1944, J. R. R. Tolkien mentions a contemporary of his at Oxford University T.W. Earp, calling him “the original twerp”; but no corroborating evidence for this etymology has come to light.
https://en.wiktionary.org/wiki/twerp
_______________________________
I’m happy to take Tolkien’s word for it. 🙂
Nobody cared before nobody cares now.
The Oxford Union is a trivial entity, at least in the Western hemisphere. This is merely a device to gain attention. Best to ignore that aim by ceasing to publicise it.
@ Nonapod > “Abaraonye could be described as an “edgelord“, which is essentially someone who posts comments that are intended to be shocking, sardonic, and nihilistic in order to be appear cool and “edgy” on the internet. “Edgelords” tend to be either teenage males or have the mentality of teenage males.”
There is a bit of misogynies in that designation; are there no “edgeladies” among the gamers? I thought being “cool” (or whatever the current slang is) meant you had to bow to the dominant gender in all things.
These shallow newbies don’t even begin to approach the degree of shocking sardonic wit (emphasis on wit) of their forerunners (not exactly ancestors any more).
They need a little more reading of George Bernard Shaw and Oscar Wilde in their curriculum (a forlorn hope, I am sure). Even Gilbert and Sullivan are miles out of their league.
If his words don’t reflect his values, why did he say them?