I don’t disagree. However I am concerned parts of the nation are moving in that direction. The protests and harrassment we’ve seen primarily in the northeast especially in New York City. The cold-blooded murder of two Jewish individuals in our nation’s capital. This morning saw video of two Orthodox Jewish individuals singled out and physically attacked on a train in New York City.

And no one said or did anything to intervene.

For the last four years I have worked in our city’s public library system. There are several families who come every day and are obviously Muslim (head coverings) and more specifically Arab or at least Arabic-speaking. Some of them wear clothes and jewelry wihch clearly announce their support for the Palestinian cause. “Liberate Palestine” and Falistin in Arabic (which I can read) and the outline of modern Israel with the Gazan flag and an old-fashioned key. To me that is the moral equivalent of wearing swastikas or White Power messages. I know they don’t see it that way. I find it deeply offensive and openly antagonistic. Of course I say nothing and smile when helping them. “What can I do for you?”

On rarer occasion I see Jewish patrons (the men wearing kippot and you can see their tzitzit) come in. I have not yet seen them here at the same time as our pro-Palestinian friends. Would they feel safe doing so? I honestly don’t know what would happen.

Could it be the Red-Green Alliance*, with Globalists as fellow travelers?

* DuckDuckGo says “Mixing red and green colors typically produces brown…it can also yield various shades of brown, such as khaki or burgundy.”

“FBI’s Clinton Foundation/Uranium One inquiry died after slow-walking and statute of limitations”—
https://justthenews.com/government/federal-agencies/clinton-foundation-and-uranium-one-inquiry-died-after-statute

The reasons are actually very simple: because they are vicious liars who hate Jews.

“Friends and fighting men of the Danaans, henchmen of Ares,
be men now, dear friends, remember your furious valour.
Do we think there are others who stand behind us to help us?
Have we some stronger wall that can rescue men from perdition?
We have no city built strong with towers lying near us, within which
we could defend ourselves and hold off this host that matches us.
We hold position in this plain of the close-armoured Trojans,
bent back against the sea, and far from the land of our fathers.
Salvation’s light is in our hands’ work, not the mercy of battle.”

Of Aias, Richmond Lattimore, in his introduction to his translation of the Iliad, observes: “Diomedes in his aristeia fights under the protection of Athene, and Achilleus is constantly attended and favoured by divinities; but Aias carries on, from beginning to end, without benefit of supernatural aid. . . . A huge man, he is compared to a wall, and carries a great shield of seven-fold ox-hide. He is not the man to sweep the enemy back in a single burst, as Diomedes, Agamemnon, Achilleus, or Hektor can do. . . . He fights as a big man, with no aura of the supernatural about him; best on defence and when the going is worst. With the other great Achaians out of action, he keeps the Achaian retreat from becoming a rout, defends the wall, and then the ships. At the last moment before Patroklos and the Myrmidons come to the rescue, we find him leading the defence of the ships, baffled by Hektor, beaten, sweating, and arm-weary, without hope, but still fighting. Lacking the glamour of others, never the greatest leader, Aias remains throughout the best soldier of them all.”

As Idomenus observed in Book 13: “Nor would huge Telamonian Aias give way to any man who was mortal and ate bread, the yield of Demeter. He would not [even] give way to Achilleus, who breaks men in battle, in close combat.”

So, in this dark time, I say to you all: “be men now, dear friends, remember your furious valour. . . . Salvation’s light is in our hands’ work, not the mercy of battle.”

https://hotair.com/david-strom/2025/12/15/antisemites-claiming-bondi-beach-attack-was-false-flag-n3809890

There is the contrast. My guess is that innocence and social structure and comity are special and arrived at, and maintained, with effort. Anarchy is easy, normal, and common when no one puts in the effort.